Luke · Tyndale New Testament (1534)
Luke 16 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And he sayd also vnto his disciples. Ther was a certayne rych man which had a stewarde that was acused vnto him that he had wasted his goodes.
1 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
1 Ἔλεγε δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ· ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον, καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.
2 And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde.
2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
2 καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ· τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν.
3 The stewarde sayd with in him selfe: what shall I do? for my master will take awaye from me the stewarde shippe. I cannot digge and to begge I am ashamed.
3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
3 εἶπε δὲ ἐν ἑαυτῷ ὁ οἰκονόμος· τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ᾽ ἐμοῦ; σκάπτειν οὐκ ἰσχύω, ἐπαιτεῖν αἰσχύνομαι·
4 I woote what to do that when I am put out of the stewardshippe they maye receave me into their houses.
4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’
4 ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους ἑαυτῶν.
5 Then called he all his masters detters and sayd vnto the fyrst: how moche owest thou vnto my master?
5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
5 καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ ἔλεγε τῷ πρώτῳ· πόσον ὀφείλεις σὺ τῷ κυρίῳ μου;
6 And he sayd: an hondred tonnes of oyle. And he sayd to him: take thy bill and syt doune quickly and wryte fiftie.
6 He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
6 ὁ δὲ εἶπεν· ἑκατὸν βάτους ἐλαίου. καὶ εἶπεν αὐτῷ· δέξαι σου τὸ γράμμα καὶ καθίσας ταχέως γράψον πεντήκοντα.
7 Then sayd he to another: what owest thou? And he sayde: an hondred quarters of wheate. He sayd to him: Take thy bill and write foure scoore.
7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’
7 ἔπειτα ἑτέρῳ εἶπε· σὺ δὲ πόσον ὀφείλεις; ὁ δὲ εἶπεν· ἑκατὸν κόρους σίτου. καὶ λέγει αὐτῷ· δέξαι σου τὸ γράμμα καὶ γράψον ὀγδοήκοντα.
8 And the lorde comended the vniust stewarde because he had done wysly. For the chyldren of this worlde are in their kynde wyser then the chyldren of lyght.
8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
8 καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν· ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν τὴν ἑαυτῶν εἰσι.
9 And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions.
9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
9 Κἀγὼ ὑμῖν λέγω· ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας, ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.
10 He that is faithfull in that which is leste the same is faithfull in moche. And he that is vnfaithfull in the least: is vnfaithfull also in moche.
10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
10 ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστι, καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.
11 So then yf ye have not ben faithfull in the wicked mamon? who will beleve you in that which is true?
11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
11 εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;
12 And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne?
12 If you have not been faithful in that which is another’s, who will give you that which is your own?
12 καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;
13 No servaunt can serve .ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon.
13 No servant can serve two masters, for either he will hate the one and love the other; or else he will hold to one and despise the other. You aren’t able to serve God and Mammon.”
13 Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.
14 All these thinges herde the pharises also which were coveteous and they mocked him.
14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
14 Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες, καὶ ἐξεμυκτήριζον αὐτόν.
15 And he sayd vnto them: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amonge me is abhominable in the sight of god.
15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
15 καὶ εἶπεν αὐτοῖς· ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων, ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν· ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ.
16 The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.
16 “The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
16 Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου· ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.
17 Soner shall heven and erth perisshe then one tytle of the lawe shall perisshe.
17 But it is easier for heaven and earth to pass away than for one tiny stroke of a pen in the law to fall.
17 εὐκοπώτερον δέ ἐστι τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.
18 Whosoever forsaketh his wyfe and marieth another breaketh matrimony. And every man which marieth her that is devorsed from her husbande committeth advoutry also.
18 “Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.
18 Πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ καὶ γαμῶν ἑτέραν μοιχεύει, καὶ πᾶς ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν μοιχεύει.
19 Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye.
19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
19 Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾽ ἡμέραν λαμπρῶς.
20 And ther was a certayne begger named Lazarus whiche laye at his gate full of soores
20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
20 πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος
21 desyringe to be refresshed with the cromes whiche fell from the ryche manes borde. Neverthelesse the dogges came and licked his soores.
21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
21 καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ.
22 And that fortuned that the begger dyed and was caried by the angelles into Abrahams bosome. The riche man also died and was buried.
22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died and was buried.
22 ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον Ἀβραάμ· ἀπέθανε δὲ καὶ ὁ πλούσιος καὶ ἐτάφη.
23 And beinge in hell in tormentes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome
23 In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
23 καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.
24 and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.
24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water and cool my tongue! For I am in anguish in this flame.’
24 καὶ αὐτὸς φωνήσας εἶπε· πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.
25 But Abraham sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed.
25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted and you are in anguish.
25 εἶπε δὲ Ἀβραάμ· τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι·
26 Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.
26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
26 καὶ ἐπὶ πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.
27 Then he sayd: I praye the therfore father send him to my fathers housse.
27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house—
27 εἶπε δέ· ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου·
28 For I have fyve brethren: for to warne the left they also come into this place of tourment.
28 for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
28 ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου.
29 Abraham sayd vnto him: they have Moses and the Prophetes let them heare them.
29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
29 λέγει αὐτῷ Ἀβραάμ· ἔχουσι Μωϋσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.
30 And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent.
30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
30 ὁ δὲ εἶπεν· οὐχί, πάτερ Ἀβραάμ, ἀλλ᾽ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν.
31 He sayd vnto him: If they heare not Moses and the prophetes nether will they beleve though one roose from deeth agayne.
31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
31 εἶπε δὲ αὐτῷ· εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδὲ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.
People & places in this chapter
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People
Lazarus
The poor man covered with sores at the rich man's gate in a parable of Jesus, carried by angels to Abraham's side.
Cited in the guide: Luke 16:20
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Peter 4:10; Matthew 25:14–30; 1 Corinthians 4:1–2; Luke 12:42; James 4:3
- 2 1 Samuel 2:23–24; Ecclesiastes 11:9–10; Revelation 20:12; 1 Peter 4:5; 2 Corinthians 5:10
- 3 Proverbs 27:23–27; Jeremiah 5:31; Luke 18:4; 2 Thessalonians 3:11; Proverbs 21:25–26
- 4 James 3:15; Jeremiah 4:22; Proverbs 30:9
- 5 Luke 7:41–42; Matthew 18:24
- 6 Titus 2:10; Luke 16:12; Luke 16:9
- 7 Luke 20:9; Luke 20:12; Song of Songs 8:11–12
- 8 1 Thessalonians 5:5; Ephesians 5:8; John 12:36; Proverbs 6:6–8; Luke 16:10
- 9 Matthew 19:21; 1 Timothy 6:17–19; Daniel 4:27; Matthew 6:24; Proverbs 19:17
- 10 Luke 16:11–12; Matthew 25:21; Luke 19:17; Matthew 25:23; Hebrews 3:2
- 11 Luke 12:33; Proverbs 8:18–19; James 2:5; Ephesians 3:8; Luke 18:22
- 12 Luke 19:13–26; Job 1:21; Matthew 25:14–29; 1 Chronicles 29:14–16; 1 Peter 1:4–5
- 13 1 John 2:15–16; Matthew 6:24; James 4:4; Romans 8:5–8; Luke 14:26
- 14 Luke 23:35; Luke 12:15; Luke 20:47; Isaiah 56:11; Matthew 23:13
- 15 Proverbs 21:2; 1 Samuel 16:7; 1 Corinthians 4:5; Jeremiah 17:10; Proverbs 16:5
- 16 Matthew 11:9–14; Matthew 21:32; Acts 3:24–25; Matthew 3:2; John 1:45
- 17 Matthew 5:18; Luke 21:33; 1 Peter 1:25; Isaiah 40:8; Romans 3:31
- 18 Matthew 19:9; Mark 10:11–12; Matthew 5:31–32; 1 Corinthians 7:10–12; 1 Corinthians 7:4
- 19 Ezekiel 16:49; Luke 18:24–25; Amos 6:4–6; James 5:1–5; Ezekiel 27:7
- 20 Acts 3:2; James 2:5; Job 2:7; 1 Samuel 2:8; Psalm 34:19
- 21 Matthew 15:27; Mark 7:28; John 6:12; 1 Corinthians 4:11; 2 Corinthians 11:27
- 22 1 Peter 2:24; Psalm 49:16–19; Revelation 14:13; James 1:11; Matthew 18:10
- 23 2 Peter 2:4; Luke 16:28; Matthew 23:33; Matthew 18:9; Revelation 14:10–11
- 24 Revelation 22:1; John 4:10; John 4:14; Revelation 7:16–17; Matthew 25:41
- 25 Luke 6:24; 1 John 2:15; Psalm 17:14; Mark 9:45; Philippians 3:19
- 26 John 3:36; Psalm 49:14; Psalm 50:22; Malachi 3:18; 2 Thessalonians 1:4–10
- 28 Acts 2:40; Psalm 49:12–13; 1 Thessalonians 4:6; Acts 20:23
- 29 Acts 15:21; Luke 16:16; Luke 24:27; 2 Timothy 3:15–17; 2 Peter 1:19–21
- 30 Revelation 16:9–11; Luke 16:24; Luke 3:8; Luke 13:5; Luke 13:3
- 31 2 Corinthians 4:3; Acts 28:23; John 11:43–53; Acts 19:8; John 12:10–11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Our duty is to give to others the admonitions we have received ourselves. The recent lesson of the Gospel has admonished us to make friends of the mammon of iniquity, that they too may "receive" those who do so "into everlasting habitations." But who are they that shall have everlasting habitations, but the Saints of God?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… exhibits Abraham as having said to the rich man, with reference to all those who were still alive: "If they do not obey Moses and the prophets, neither, if any one were to rise from the dead and go to them, will they believe him."
These are little things, but "He that is faithful in that which is least, is faithful also in much." Nor can that possibly be void which proceedeth out of the mouth of Thy Truth.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
And this I say, not that we may omit supplicating the saints, but to hinder our being careless, and entrusting our concerns to others only, while we fall back and slumber ourselves. For so when He said, "make to yourselves friends," he did not stop at this only, but He added, "of the unrighteous mammon;" that so again the good …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For how can a man become the one servant of two masters, when our Lord says in the Gospels, No man can serve two masters?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)