Luke · Tyndale New Testament (1534)
Luke 5 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 It came to passe as the people preased vpon him to heare the worde of God that he stoode by the lake of Genezareth:
1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
1 Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,
2 and sawe two shippes stonde by the lake syde but the fisshermen were gone out of the and were wasshynge their nettes.
2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
2 καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾽ αὐτῶν ἀπέπλυναν τὰ δίκτυα.
3 And he entred in to one of the shippes which perteyned to Simon and prayed him that he wolde thrust out a litell from the londe. And he sate doune and taught the people out of the ship.
3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
3 ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους.
4 When he had leeft speakynge he sayde vnto Simon: Launche out in to the depe and let slippe youre nettes to make a draught
4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
4 ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
5 And Simon answered and sayde to him: Master we have labored all nyght and have taken nothinge. Neverthelater at thy worde I will loose forthe the net.
5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
5 καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾽ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον.
6 And when they had so done they inclosed a greate multitude of fisshes. And their net brake:
6 When they had done this, they caught a great multitude of fish, and their net was breaking.
6 καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν.
7 but they made signes to their felowes which were in the other ship that they shuld come and helpe the And they came: and filled bothe the shippes that they soncke agayne.
7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
7 καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά.
8 When Simon Peter sawe that he fell doune at Iesus knees sayinge: Lorde goo from me for I am a synfull man.
8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
8 ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν Ἰησοῦ λέγων· ἔξελθε ἀπ᾽ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε·
9 For he was vtterly astonyed and all that were with him at the draught of fisshe which they toke:
9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
9 θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον,
10 and so was also Iames and Iohn the sonnes of zebede which were parteners with Simon. And Iesus sayde vnto Simon: feare not from hence forthe thou shalt catche men.
10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
10 ὁμοίως δὲ καὶ Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ Ἰησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.
11 And they brought the shippes to londe and forsoke all and folowed him.
11 When they had brought their boats to land, they left everything, and followed him.
11 καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.
12 And it fortuned as he was in a certayne cite: beholde ther was a man full of leprosy: and when he had spied Iesus he fell on his face and besought him sayinge: Lorde yf thou wilt thou canst make me cleane.
12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
12 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν μιᾷ τῶν πόλεων καὶ ἰδοὺ ἀνὴρ πλήρης λέπρας· καὶ ἰδὼν τὸν Ἰησοῦν, πεσὼν ἐπὶ πρόσωπον ἐδεήθη αὐτοῦ λέγων· Κύριε, ἐὰν θέλῃς, δύνασαί με καθαρίσαι.
13 And he strethed forth the hond and touched him sayinge: I will be thou cleane. And immediatly the leprosy departed from him.
13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
13 καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ εἰπών· θέλω, καθαρίσθητι. καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ᾽ αὐτοῦ.
14 And he warned him that he shuld tell no man: but that he shuld goo and shewe him selfe to the Preste and offer for his clensynge accordinge as Moses commaundement was for a witnes vnto them.
14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
14 καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν, ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξε Μωϋσῆς εἰς μαρτύριον αὐτοῖς.
15 But so moche the moare went ther a fame abroade of him and moche people cam to geder to heare and to be healed of him of their infirmities.
15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
15 διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ᾽ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν·
16 And he kepte him silfe aparte in the wildernesses and gave him silfe to prayer.
16 But he withdrew himself into the desert and prayed.
16 αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις καὶ προσευχόμενος.
17 And it happened on a certayne daye that he taught: and ther sate the pharises: and docturs of lawe which were come out of all the tounes of Galile Iurie and Hierusalem. And the power of the Lorde was to heale them.
17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
17 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἦν διδάσκων, καὶ ἦσαν καθήμενοι Φαρισαῖοι καὶ νομοδιδάσκαλοι οἳ ἦσαν ἐληλυθότες ἐκ πάσης κώμης τῆς Γαλιλαίας καὶ Ἰουδαίας καὶ Ἱερουσαλήμ· καὶ δύναμις Κυρίου ἦν εἰς τὸ ἰᾶσθαι αὐτούς.
18 And beholde me brought a man lyinge in his beed which was taken with a palsie: and sought meanes to brynge him in and to laye him before him.
18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
18 καὶ ἰδοὺ ἄνδρες φέροντες ἐπὶ κλίνης ἄνθρωπον ὃς ἦν παραλελυμένος, καὶ ἐζήτουν αὐτὸν εἰσενεγκεῖν καὶ θεῖναι ἐνώπιον αὐτοῦ.
19 And when they coulde not finde by what waye they might bringe him in be cause of the prease they wet vp on the toppe of the housse and let him doune thorowe the tylinge beed and all in the middes before Iesus.
19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.
19 καὶ μὴ εὑρόντες ποίας εἰσενέγκωσιν αὐτὸν διὰ τὸν ὄχλον, ἀναβάντες ἐπὶ τὸ δῶμα διὰ τῶν κεράμων καθῆκαν αὐτὸν σὺν τῷ κλινιδίῳ εἰς τὸ μέσον ἔμπροσθεν τοῦ Ἰησοῦ.
20 When he sawe their fayth he sayde vnto him: man thy synnes are forgeven the.
20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
20 καὶ ἰδὼν τὴν πίστιν αὐτῶν εἶπεν αὐτῷ· ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
21 And the Scribes and the Parises begane to thinke sayinge: What felow is this which speaketh blasphemy? Who can forgeve synnes but God only?
21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
21 καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι λέγοντες· τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ μόνος ὁ Θεός;
22 When Iesus perceaved their thoughtes he answered and sayde vnto them: What thinke ye in youre hertes?
22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
22 ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπε πρὸς αὐτούς· τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
23 Whether is easyar to saye thy synnes are forgeve the or to saye: rise and walke?
23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
23 τί ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σοι αἱ ἁμαρτίαι σου, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
24 But that ye maye knowe that the sonne of man hath power to forgeve synnes on erth he sayde vnto the sicke of the palsie: I saye to the aryse take vp thy beed and go home to thy housse.
24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”
24 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — εἶπε τῷ παραλελυμένῳ· σοὶ λέγω, ἔγειρε καὶ ἄρας τὸ κλινίδιόν σου πορεύου εἰς τὸν οἶκόν σου.
25 And immediatly he rose vp before them and toke vp his beed where on he laye and departed to his awne housse praysinge God.
25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
25 καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφ᾽ ὃ κατέκειτο ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ δοξάζων τὸν Θεόν.
26 And they were all amased and they lauded God and were filled with feare sayinge: We have sene straunge thynges to daye.
26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
26 καὶ ἔκστασις ἔλαβεν ἅπαντας καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου λέγοντες ὅτι εἴδομεν παράδοξα σήμερον.
27 And after that he went forthe and sawe a Publican named Levi sittinge at the receyte of custome and sayde vnto him: folow me.
27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
27 Καὶ μετὰ ταῦτα ἐξῆλθε καὶ ἐθεάσατο τελώνην ὀνόματι Λευΐν, καθήμενον ἐπὶ τὸ τελώνιον, καὶ εἶπεν αὐτῷ· ἀκολούθει μοι.
28 And he leeft all roose vp and folowed him.
28 He left everything, and rose up and followed him.
28 καὶ καταλιπὼν ἅπαντα ἀναστὰς ἠκολούθησεν αὐτῷ.
29 And that same Levi made him a greate feaste at home in his awne housse. And ther was a greate company of publicans and of other that sate at meate with him.
29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
29 καὶ ἐποίησε δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ᾽ αὐτῶν κατακείμενοι.
30 And the Scribes and Pharises murmured agaynst his disciples sayinge: Why eate ye and drinke ye with publicans and synners?
30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
30 καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
31 Iesus answered and sayde vnto the: They that are whole nede not of the phisicion: but they that are sicke.
31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
31 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτούς· οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες·
32 I came not to call the rightewes but synners to repentaunce.
32 I have not come to call the righteous, but sinners, to repentance.”
32 οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
33 Then they sayde vnto him: Why do the disciples of Iohn fast often and praye and the disciples of the Pharises also: and thine eate and drinke?
33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
33 Οἱ δὲ εἶπον πρὸς αὐτόν· διατί οἱ μαθηταὶ Ἰωάννου νηστεύουσι πυκνὰ καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων, οἱ δὲ σοὶ ἐσθίουσι καὶ πίνουσιν;
34 And he sayde vnto them: Can ye make the chyldren of the weddinge fast as longe as the brydgrome is present with them?
34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
34 ὁ δὲ εἶπε πρὸς αὐτούς· μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, ποιῆσαι νηστεύειν;
35 The dayes will come when the brydgrome shalbe take awaye from them: then shall they fast in those dayes
35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
35 ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
36 Then he spake vnto them in a similitude: No man putteth a pece of a newe garment in to an olde vesture: for yf he do: then breaketh he the newe and the pece that was taken out of the newe agreeth not with the olde.
36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
36 ἔλεγε δὲ καὶ παραβολὴν πρὸς αὐτοὺς ὅτι οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μήγε, καὶ τὸ καινὸν σχίσει καὶ τῷ παλαιῷ οὐ συμφωνεῖ τὸ ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.
37 Also no man poureth newe wyne into olde vessels. For yf he do the newe wyne breaketh the vessels and runneth out it silfe and the vessels perisshe:
37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
37 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήξει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται καὶ οἱ ἀσκοὶ ἀπολοῦνται·
38 But newe wyne must be poured into newe vessels and bothe are preserved.
38 But new wine must be put into fresh wineskins, and both are preserved.
38 ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον, καὶ ἀμφότεροι συντηροῦνται.
39 Also no man that drinketh olde wine strayght waye can awaye with newe for he sayeth the olde is plesauter.
39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
39 καὶ οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον· λέγει γάρ· ὁ παλαιὸς χρηστότερός ἐστιν.
Cross references (39)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 1:16–20; Matthew 4:18–22; Mark 3:9; Matthew 14:34; Mark 6:53
- 2 Mark 1:19; Matthew 4:21
- 3 Matthew 4:18; Matthew 13:1–2; John 1:41–42; Mark 4:1–2; John 8:2
- 4 John 21:6; Matthew 17:27
- 5 John 2:5; John 15:14; Luke 6:46–48; 2 Kings 5:10–14; Ezekiel 37:4–7
- 6 John 21:6–11; 1 Corinthians 15:58; Ecclesiastes 11:6; 2 Kings 4:3–7; Galatians 6:9
- 7 Galatians 6:2; Philippians 4:3; Acts 11:25; Romans 16:2–4; Exodus 23:5
- 8 Isaiah 6:5; Revelation 1:17; Job 42:5–6; Job 40:4; Judges 13:22
- 9 Psalm 8:8; Mark 9:6; Luke 4:32; Psalm 8:6; Luke 4:36
- 10 Matthew 4:19; Matthew 13:47; Ezekiel 47:9–10; Mark 1:17; Luke 5:7
- 11 Matthew 4:20; Luke 18:28–30; Matthew 19:27; Mark 10:21; Luke 5:28
- 12 Psalm 50:15; Matthew 8:2–4; Luke 17:16; Matthew 9:28; Mark 1:40–45
- 13 Matthew 9:29–30; John 4:50–53; 2 Kings 5:14; Ezekiel 36:29; Ezekiel 36:25–27
- 14 Leviticus 14:2–32; Luke 17:14; Matthew 8:4; Mark 1:44; Leviticus 13:2
- 15 Matthew 15:30–31; Luke 12:1; Matthew 4:23–25; Matthew 9:26; Mark 1:45–2:2
- 16 Mark 1:35–36; Luke 6:12; Matthew 14:23; Mark 6:46; John 6:15
- 17 Luke 6:19; Luke 8:46; Acts 19:11; Matthew 11:5; Mark 5:30
- 18 Matthew 9:2–8; Mark 2:3–12; John 5:5–6; Acts 9:33
- 19 Mark 2:4; Matthew 10:27; Matthew 24:17; Deuteronomy 22:8; 2 Samuel 11:2
- 20 Acts 14:9; Matthew 9:2; Colossians 3:13; James 2:18; Luke 7:48
- 21 Isaiah 43:25; Mark 2:6–7; Acts 6:11–13; Luke 7:49; John 10:33
- 22 Matthew 9:4; Acts 5:3; Luke 24:38; Matthew 12:25; Mark 8:17
- 23 Mark 2:9; Matthew 9:5
- 24 Isaiah 53:11; Acts 9:40; Acts 14:10; Revelation 1:13; Acts 9:34
- 25 Psalm 107:20–22; Psalm 103:1–3; John 9:24; Psalm 33:9; Psalm 50:23
- 26 Matthew 9:8; Jeremiah 33:9; Acts 4:21; Matthew 12:23; Mark 2:12
- 27 Mark 2:13–22; Matthew 9:9–17; Mark 3:18; Matthew 10:3; John 1:43
- 28 Luke 5:11; 1 Kings 19:19–21; Matthew 19:22–27; Luke 9:59–62
- 29 Mark 2:15; 1 Corinthians 10:27; Luke 15:1; Matthew 9:10; John 12:2
- 30 Acts 23:9; Luke 15:1–2; Matthew 21:28–32; Luke 7:29–30; Luke 19:7
- 31 Mark 2:17; Matthew 9:12–13; Jeremiah 8:22
- 32 Luke 19:10; Luke 15:10; 1 Timothy 1:15–16; Luke 15:7; Acts 3:19
- 33 Matthew 9:14–17; Mark 2:18–22; John 3:25; Romans 10:2–3; Luke 18:12
- 34 John 3:29; Matthew 25:1–10; Revelation 19:7–9; Song of Songs 5:8; Song of Songs 2:6–7
- 35 Acts 14:23; Luke 17:22; John 16:4–7; Acts 3:21; Isaiah 22:12
- 36 Matthew 9:16–17; Mark 2:21–22; 2 Corinthians 6:16; Leviticus 19:19; Deuteronomy 22:11
- 37 Psalm 119:83; Joshua 9:13; Joshua 9:4
- 38 Hebrews 8:8–13; 2 Corinthians 5:17; Ezekiel 36:26; Revelation 21:5; Galatians 5:1–6
- 39 Hebrews 11:39; Jeremiah 6:16; Romans 4:11–12; Mark 7:7–13; Hebrews 11:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance." How then shall the sick be strengthened, or how shall sinners come to repentance?
There the multitude of fishes caught was so great, that the two vessels were filled and began to sink, that is, were weighed down to the point of sinking; for they did not actually sink, but were in extreme jeopardy.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
So Peter too said, "Depart from me, for I am a sinful man;" because of this he became a foundation of the Church.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles." Let these men, therefore, either have nothing whatever to do with the prophets, as with …
Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, "Son, be of good cheer, thy sins be forgiven thee." For it was so that He made the inner man whole of his palsy, by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)