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Matthew · Tyndale New Testament (1534)

Matthew 15 Tyndale New Testament (1534)

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  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Then came to Iesus scribes and pharises from Ierusalem sayinge:
1 Then Pharisees and scribes came to Jesus from Jerusalem, saying,
1 Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι λέγοντες·
2 why do thy disciples transgresse the tradicions of the elders? for they wesshe not their hondes when they eate breed.
2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”
2 διατί οἱ μαθηταί σου παραβαίνουσι τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.
3 He answered and sayde vnto them: why do ye also transgresse the commaundment of God thorowe youre tradicions?
3 He answered them, “Why do you also disobey the commandment of God because of your tradition?
3 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· διατί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;
4 For God commaunded sayinge: honoure thy father and mother and he that cursseth father or mother shall suffer deeth.
4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’
4 ὁ γὰρ Θεὸς ἐνετείλατο λέγων· τίμα τὸν πατέρα καὶ τὴν μητέρα· καί· ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.
5 But ye saye every man shall saye to his father or mother: That which thou desyrest of me to helpe the with: is geven God:
5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
5 ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ·
6 and so shall he not honoure his father or his mother. And thus haue ye made that the commaundment of God is with out effecte through youre tradicions.
6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
6 καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.
7 Ypocrites well prophesyed of you Esay sayinge:
7 You hypocrites! Well did Isaiah prophesy of you, saying,
7 ὑποκριταί! καλῶς προεφήτευσε περὶ ὑμῶν Ἡσαΐας λέγων·
8 This people draweth nye vnto me with their mouthes and honoureth me with their lippes howbe it their hertes are farre from me:
8 ‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
8 ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν καὶ τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
9 but in vayne they worshippe me teachinge doctrines whiche are nothing but mens precepts.
9 And they worship me in vain, teaching as doctrine rules made by men.’”
9 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
10 And he called the people vnto him and sayde to them: heare and vnderstande.
10 He summoned the multitude, and said to them, “Hear, and understand.
10 Καὶ προσκαλεσάμενος τὸν ὄχλον εἶπεν αὐτοῖς· ἀκούετε καὶ συνίετε·
11 That which goeth into the mouth defyleth not the man: but that which commeth out of the mouth defyleth the man.
11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
11 οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.
12 Then came his disciples and sayde vnto him. Perceavest thou not how that the pharises are offended in hearinge thys sayinge?
12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
12 τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ· οἶδας ὅτι οἱ Φαρισαῖοι ἐσκανδαλίσθησαν ἀκούσαντες τὸν λόγον;
13 He answered and sayde: all plantes which my hevely father hath not planted shalbe plucked vp by the rotes.
13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted.
13 ὁ δὲ ἀποκριθεὶς εἶπε· πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται.
14 Let them alone they be the blynde leaders of the blynde. If the blynde leede the blynde boothe shall fall into the dyche.
14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
14 ἄφετε αὐτούς· ὁδηγοί εἰσι τυφλοὶ τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.
15 Then answered Peter and sayd to him: declare vnto vs this parable.
15 Peter answered him, “Explain the parable to us.”
15 ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ· φράσον ἡμῖν τὴν παραβολὴν ταύτην.
16 Then sayde Iesus: are ye yet with oute vnderstondinge?
16 So Jesus said, “Do you also still not understand?
16 ὁ δὲ Ἰησοῦς εἶπεν· ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;
17 perceave ye not that what soever goeth in at the mouth descendeth doune in to the bely and is cast out into the draught?
17 Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body?
17 οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;
18 But those thingis which procede out of the mouth come from the herte and they defyle the man.
18 But the things which proceed out of the mouth come out of the heart, and they defile the man.
18 τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.
19 For out of the herte come evyll thoughtis murder breakyng of wedlocke whordo theefte falce witnes berynge blasphemye.
19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
19 ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι.
20 These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.
20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
20 ταῦτά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον· τὸ δὲ ἀνίπτοις χερσὶ φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.
21 And Iesus went thence and departed in to the costis of Tyre and Sidon.
21 Jesus went out from there and withdrew into the region of Tyre and Sidon.
21 Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος.
22 And beholde a woman which was a Cananite came out of the same coostis and cryed vnto him sayinge: have mercy on me Lorde the sonne of David my doughter is pytiously vexed with a devyll.
22 Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
22 καὶ ἰδοὺ γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἐκραύγασεν αὐτῷ λέγουσα· ἐλέησόν με, Κύριε, υἱὲ Δαυΐδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.
23 And he gave her never a worde to answer. Then came to him his disciples and besought him sayinge: sende her awaye for she foloweth vs cryinge.
23 But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.”
23 ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες· ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.
24 He answered and sayde: I am not sent but vnto the loost shepe of the housse of Israel.
24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
24 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
25 Then she came and worshipped him sayinge: master helpe me.
25 But she came and worshiped him, saying, “Lord, help me.”
25 ἡ δὲ ἐλθοῦσα προσεκύνησεν αὐτῷ λέγουσα· Κύριε, βοήθει μοι.
26 He answered and sayde: it is not good to take the chyldrens breed and to cast it to whelpes.
26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”
26 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐκ ἔστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.
27 She answered and sayde: truthe Lorde: neverthelesse the whelpes eate of the cromes which fall from their masters table.
27 But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”
27 ἡ δὲ εἶπε· ναί, Κύριε· καὶ γὰρ τὰ κυνάρια ἐσθίει ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τῶν κυρίων αὐτῶν.
28 Then Iesus answered and sayde vnto her. O woman greate is thy faith be it to the even as thou desyrest. And her doughter was made whole even at that same houre.
28 Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.
28 τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ· ὦ γύναι, μεγάλη σου ἡ πίστις! γενηθήτω σοι ὡς θέλεις. καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.
29 Then Iesus went awaye from thence and came nye vnto the see of Galile and went vp in to a mountayne and sat doune there.
29 Jesus departed from there and came near to the sea of Galilee; and he went up on the mountain and sat there.
29 Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς ἦλθε παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, καὶ ἀναβὰς εἰς τὸ ὄρος ἐκάθητο ἐκεῖ.
30 And moche people came vnto him havinge with the halt blynde domme maymed and other many: and cast them doune at Iesus fete. And he healed them
30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
30 καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ ἔχοντες μεθ᾽ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλοὺς καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐθεράπευσεν αὐτούς,
31 in so moche that the people wondred to se the dome speake the maymed whole the halt to go and the blynde to se. And they glorified the God of Israel.
31 so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.
31 ὥστε τοὺς ὄχλους θαυμάσαι βλέποντας κωφοὺς [ἀκούοντας, ἀλάλους] λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.
32 Then Iesus called his disciples to him and sayde: I have compassion on the people because they have cotynued with me now .iii. dayes and have nought to eate: and I wyll not let them departe fastinge leste they perisshe in the waye.
32 Jesus summoned his disciples and said, “I have compassion on the multitude, because they have continued with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”
32 Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπε· σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσί μοι καὶ οὐκ ἔχουσι τί φάγωσι· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.
33 And his disciples sayd vnto him: whence shuld we get so moche breed in the wildernes as shuld suffise so greate a multitude?
33 The disciples said to him, “Where could we get so many loaves in a deserted place as to satisfy so great a multitude?”
33 καὶ λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι ὥστε χορτάσαι ὄχλον τοσοῦτον;
34 And Iesus sayde vnto them: how many loves have ye? And they sayde: seven and a feawe litle fysshes.
34 Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.”
34 καὶ λέγει αὐτοῖς ὁ Ἰησοῦς· πόσους ἄρτους ἔχετε; οἱ δὲ εἶπον· ἑπτά, καὶ ὀλίγα ἰχθύδια.
35 And he commaunded the people to syt doune on the grounde:
35 He commanded the multitude to sit down on the ground;
35 καὶ ἐκέλευσε τοῖς ὄχλοις ἀναπεσεῖν ἐπὶ τὴν γῆν.
36 and toke the seven loves and the fysshes and gave thankes and brake them and gave to his disciples and the disciples gave them to the people.
36 and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
36 καὶ λαβὼν τοὺς ἑπτὰ ἄρτους καὶ τοὺς ἰχθύας, εὐχαριστήσας ἔκλασε καὶ ἔδωκε τοῖς μαθηταῖς αὐτοῦ, οἱ δὲ μαθηταὶ τοῖς ὄχλοις.
37 And they dyd all eate and were suffised. And they toke vp of the broke meate that was lefte .vii. basketes full.
37 They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.
37 καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων ἑπτὰ σπυρίδας πλήρεις·
38 And yet they that ate were .iiii.M. men besyde wemen and chyldren.
38 Those who ate were four thousand men, in addition to women and children.
38 οἱ δὲ ἐσθίοντες ἦσαν τετρακισχίλιοι ἄνδρες χωρὶς γυναικῶν καὶ παιδίων.
39 And he sent awaye the people and toke shippe and came into the parties of Magdala.
39 Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
39 καὶ ἀπολύσας τοὺς ὄχλους ἐνέβη εἰς τὸ πλοῖον καὶ ἦλθεν εἰς τὰ ὅρια Μαγδαλά.
Cross references (38)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 5:30; Mark 3:22; Luke 5:21; Matthew 23:2; Acts 23:9
  2. 2 Mark 7:2; Luke 11:38; Colossians 2:8; Colossians 2:20–23; Mark 7:5
  3. 3 Colossians 2:23; Titus 1:14; Colossians 2:8; Mark 7:6–8; Matthew 7:3–5
  4. 4 Exodus 20:12; Exodus 21:17; Leviticus 20:9; Deuteronomy 21:18–21; Deuteronomy 5:16
  5. 5 Mark 7:10–13; Acts 5:29; Matthew 23:16–18; Amos 7:15–17; Acts 4:19
  6. 6 1 Timothy 5:8; Jeremiah 8:8; Mark 7:13; Psalm 119:126; 1 Timothy 5:16
  7. 7 Mark 7:6; Matthew 23:23–29; Acts 28:25–27; Matthew 7:5
  8. 8 Isaiah 29:13; Ezekiel 33:31; Acts 8:21; 1 Peter 3:10; Jeremiah 12:2
  9. 9 Isaiah 29:13; Mark 7:7; 1 Timothy 1:4; Titus 1:14; Colossians 2:18–22
  10. 10 Mark 7:14–15; Colossians 1:9; Luke 20:45–47; Luke 24:45; Matthew 24:15
  11. 11 Mark 7:15; Matthew 15:18–20; James 3:5–8; Matthew 12:34–37; 1 Timothy 4:4–5
  12. 12 1 Corinthians 10:32–33; 1 Kings 22:13–14; Matthew 17:27; 2 Corinthians 6:3; James 3:17
  13. 13 John 15:2; Isaiah 60:21; John 15:6; Isaiah 61:3; Psalm 92:13
  14. 14 Luke 6:39; Isaiah 56:10; Matthew 23:16–24; Isaiah 9:16; Malachi 2:8
  15. 15 Matthew 13:36; Mark 7:17; John 16:29; Mark 4:34
  16. 16 Matthew 16:9; Mark 9:32; Mark 7:18; Luke 9:45; Matthew 15:10
  17. 17 Luke 6:45; 1 Corinthians 6:13; Matthew 7:19–20; James 3:6; Colossians 2:21–22
  18. 18 Proverbs 15:28; Matthew 12:34; James 3:6–10; Matthew 15:11; Proverbs 15:2
  19. 19 Mark 7:21–23; Galatians 5:19–21; Jeremiah 17:9; James 1:13–15; Titus 3:2–6
  20. 20 Mark 7:3–4; 1 Corinthians 3:16–17; Luke 11:38–40; Ephesians 5:3–6; Revelation 21:8
  21. 21 Mark 7:24–30; Matthew 11:21–23; Joshua 13:6; Judges 1:31; Joshua 19:28–29
  22. 22 Matthew 9:27; Mark 7:25–26; Matthew 17:15; Psalm 45:12; Psalm 4:1
  23. 23 Matthew 14:15; Genesis 42:7; Psalm 28:1; Lamentations 3:8; Mark 10:47–48
  24. 24 Matthew 10:5–6; Romans 15:8; Acts 13:46; Jeremiah 50:6–7; Ezekiel 34:5–6
  25. 25 Genesis 32:26; Mark 9:22; Matthew 20:31; Hosea 12:4; Matthew 14:33
  26. 26 Mark 7:27–28; Matthew 7:6; Philippians 3:2; Ephesians 2:12; Galatians 2:15
  27. 27 Ephesians 3:8; Luke 16:21; Romans 10:12; 1 Timothy 1:13–15; Job 40:4–5
  28. 28 Mark 9:23–24; Matthew 8:13; Psalm 145:19; Mark 5:34; Matthew 9:22
  29. 29 Matthew 4:18; Matthew 5:1; John 6:1; Matthew 15:29–31; Luke 5:1
  30. 30 Luke 6:17–19; Acts 5:15–16; Matthew 14:35–36; Acts 19:11–12; Isaiah 35:5–6
  31. 31 Matthew 9:8; Luke 18:43; Genesis 32:28; Luke 17:15–18; Luke 7:16
  32. 32 Matthew 9:36; Luke 12:29–30; Acts 27:33; Mark 8:1–10; Matthew 14:14–21
  33. 33 Luke 9:13; Matthew 14:15; Mark 6:37; John 6:5–9; Mark 8:4–5
  34. 34 Matthew 16:9–10; Luke 24:41–42; John 21:9–10
  35. 35 Mark 6:39–40; John 6:10; Luke 9:14–16; Matthew 14:19–21
  36. 36 Luke 22:19; Romans 14:6; John 6:11; Acts 27:35; 1 Timothy 4:3–4
  37. 37 Matthew 14:20–21; Psalm 107:9; Mark 8:19–21; Mark 8:8–9; Matthew 15:33
  38. 39 Mark 8:10; Matthew 14:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 15:21 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVII)

    This woman of Canaan, who has just now been brought before us in the lesson of the Gospel, shows us an example of humility, and the way of godliness; shows us how to rise from humility unto exaltation.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Then; when? when He had wrought His countless miracles; when He had healed the infirm by the touch of the hem of His garment. For even with this intent doth the evangelist mark the time, that He might signify their unspeakable wickedness, by nothing repressed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 15:8 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 15:3 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    … the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, "Why do ye transgress the commandment of God, for the sake of your tradition?" For not only by actual transgression did they set the law of God at nought, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 15:24 Augustine of Hippo, The City of God (Book XX, Chapters 27–29)

    For He says in the Gospel, "I am not sent save to the lost sheep of the house of Israel," which He here compared to the pupil of God's eye, to signify the profoundest love.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)