Romans · Tyndale New Testament (1534)
Romans 13 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Let every soule submit him selfe vnto the auctorite of the hyer powers. For there is no power but of God. The powers that be are ordeyned of God.
1 Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ Θεοῦ· αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ [τοῦ] Θεοῦ τεταγμέναι εἰσίν.
2 Whosoever therfore resysteth power resisteth the ordinaunce of God. And they that resist shall receave to the selfe damnacion.
2 ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν· οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρῖμα λήψονται.
3 For rulars are not to be feared for good workes but for evyll. Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.
3 οἱ γὰρ ἄρχοντες οὐκ εἰσὶ φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·
4 For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll.
4 Θεοῦ γὰρ διάκονός ἐστί σοι εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ· Θεοῦ γὰρ διάκονός ἐστιν εἰς ὀργήν, ἔκδικος τῷ τὸ κακὸν πράσσοντι.
5 Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
5 διὸ ἀνάγκη ὑποτάσσεσθαι οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
6 And even for this cause paye ye tribute. For they are goddes ministers servynge for the same purpose.
6 διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ Θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.
7 Geve to every man therfore his duetie: Tribute to whom tribute belongeth: Custome to whom custome is due: feare to whom feare belongeth: Honoure to who honoure pertayneth.
7 ἀπόδοτε οὖν πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.
8 Owe nothinge to eny man: but to love one another. For he that loveth another fulfylleth the lawe. For these commaundementes:
8 Μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀγαπᾶν ἀλλήλους. ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκε·
9 Thou shalt not commit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other commaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.
9 τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
10 Love hurteth not his neghbour. Therfore is love the fulfillynge of the lawe.
10 ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.
11 This also we knowe I mean the season howe that it is tyme that we shuld now awake oute of slepe. For now is oure salvacion nearer then when we beleved.
11 Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι· νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.
12 The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght.
12 ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.
13 Let vs walke honestly as it were in the daye lyght: not in eatynge and drinkynge: nether in chamburynge and wantannes: nether in stryfe and envyinge:
13 ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ,
14 but put the on the Lorde Iesus Christ. And make not provision for the flesshe to fulfyll the lustes of it.
14 ἀλλ᾽ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
Cross references (14)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 3:1; 1 Peter 2:13–17; Daniel 2:21; John 19:11; Proverbs 8:15–16
- 2 1 Peter 2:13; Titus 3:1; James 3:1; Romans 13:5; Luke 20:47
- 3 Ecclesiastes 10:4–6; Proverbs 14:35; Proverbs 20:2; 1 Peter 2:13–14; Deuteronomy 25:1
- 4 Romans 12:19; 2 Chronicles 19:6; Proverbs 24:23–24; Proverbs 20:2; Proverbs 16:14
- 5 1 Peter 2:19; Ecclesiastes 8:2; Acts 24:16; 1 Peter 2:13–15; Titus 3:1–2
- 6 Matthew 22:17–21; Luke 23:2; Luke 20:21–26; Matthew 17:24–27; Mark 12:14–17
- 7 Luke 20:25; 1 Peter 2:17–18; Proverbs 24:21; Matthew 17:25; 1 Timothy 5:17
- 8 Romans 13:10; Matthew 22:39–40; Galatians 5:14; Matthew 7:12; Proverbs 3:27–28
- 9 Exodus 20:12–17; Matthew 22:39; Mark 12:31; Luke 10:27; Deuteronomy 5:16–21
- 10 Romans 13:8; Matthew 22:39–40; 1 Corinthians 13:4–7
- 11 1 Thessalonians 5:5–8; 1 Peter 4:7; Ephesians 5:14; Matthew 24:42–44; 1 Corinthians 15:34
- 12 Ezekiel 18:31–32; Ephesians 5:11; 2 Corinthians 6:7; Colossians 3:8–17; Ephesians 6:11–18
- 13 Galatians 5:21; Ephesians 5:18; 1 Thessalonians 4:3–5; 1 Peter 4:3–5; Ephesians 5:15
- 14 Ephesians 4:24; Galatians 5:16–17; Galatians 3:27; 1 Peter 2:11; Galatians 5:24
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Paul in like manner declares, "Love is the fulfilling of the law:" and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" and that apart from the love of God, neither knowledge avails anything, nor the understanding of mysteries, nor faith, nor prophecy, but …
… in silence read that paragraph on which my eyes first fell,--"Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." No further would I read, nor did I need; for instantly, as the sentence ended,--by …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But that it is even at the doors, hear Paul saying, "The night is far spent, the day is at hand;" and again, "He that cometh will come, and will not tarry." For the signs too are now complete, which announce that day.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing." Both the Lord, then, and the apostles announce as the one only God the Father, Him who gave the law, who sent the prophets, who made all things; and therefore does He say, "He sent His armies," because every man, inasmuch as …