1 Now concerning the issues you wrote about: “It is good for a man not to touch a woman.” 2 But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband. 3 The husband should give to the wife her sexual rights, and likewise the wife to her husband. 4 It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does. 5 Do not deprive each other, except by mutual agreement and for a specific period of time. Do this so that you may devote yourselves to prayer. Then you should come together again, so that Satan may not tempt you because of your lack of self-control. 6 But I say these things to you as a concession and not as a command. 7 I wish that everyone were as I am. But each one has his own gift from God. One has this kind of gift, and another that kind. 8 To the unmarried and to widows I say that it is good for them if they remain unmarried, as I am. 9 But if they cannot exercise self-control, they should marry. For it is better for them to marry than to burn with passion. 10 Now to the married I give this command—not I, but the Lord—the wife should not separate from her husband 11 (but if she does separate from her husband, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife. 12 But to the rest I say—I, not the Lord—that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her. 13 If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him. 14 For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart. 15 But if the unbelieving partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace. 16 For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife? 17 Only let each one live the life the Lord has assigned him, each as God has called him. This is my rule in all the churches. 18 Was anyone circumcised when he was called to believe? He should not try to appear uncircumcised. Was anyone uncircumcised when he was called to faith? He should not be circumcised. 19 For it is neither circumcision nor uncircumcision that matters. What matters is obeying the commandments of God. 20 Each one should remain in the calling he was in when God called him to believe. 21 Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it. 22 For someone who is called by the Lord as a slave is the Lord's freeman. Likewise, the one who was free when he was called to believe is Christ's slave. 23 You have been bought with a price, so do not become slaves of men. 24 Brothers, in whatever life each of us was in when we were called to believe, let us remain like that. 25 Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord's mercy, is trustworthy. 26 Therefore, I think that because of the disaster that is coming, it is good for a man to remain as he is. 27 Are you married to a wife? Do not seek a divorce. If you are unmarried, do not seek a wife. 28 But if you do marry, you have not sinned, and if an unmarried woman marries, she has not sinned. But those who marry will have many kinds of worldly trouble, and I want to spare you from this. 29 But this I say, brothers: The time is short. From now on, let those who have wives live as though they had none. 30 Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything, 31 and those who use the world should not act as though they are using it to the full. For the world in its present form is coming to an end. 32 I would like you to be free from worries. The unmarried man is concerned about the things of the Lord, how to please him. 33 But the married man is concerned about the things of the world, how to please his wife— 34 he is divided. The unmarried woman or the virgin is concerned about the things of the Lord, how to be set apart in body and in spirit. But the married woman is concerned about the things of the world, how to please her husband. 35 I say this for your own benefit, and not to put any constraint on you. I say this for what is right, so that you may be devoted to the Lord without any distraction. 36 But if anyone thinks that he is not treating his fiancée with respect—if she is beyond the age of marriage and it must be so—he should do what he wants. He is not sinning. They should marry. 37 But if he is standing firm in his heart, if he is not under pressure but can control his own will, and if he has decided in his own heart to do this, to keep his own fiancée a virgin, he will do well. 38 So the one who marries his fiancée does well, and the one who chooses not to marry will do even better. 39 A woman is bound to her husband for as long as he lives. But if her husband dies, she is free to marry whomever she wishes to marry, but only in the Lord. 40 Yet in my judgment she would be happier if she lives as she is. And I think that I also have the Spirit of God.
1 Corinthians · Unlocked Literal Bible
1 Corinthians 7 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (38)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Corinthians 7:8; Matthew 19:10–11; 1 Corinthians 7:26–27; 1 Corinthians 7:37–38; Genesis 20:6
- 2 Ephesians 5:28; Ephesians 5:33; 1 Corinthians 7:9; Proverbs 18:22; Proverbs 5:18–19
- 3 1 Peter 3:7; Exodus 21:10
- 4 Matthew 19:9; Hosea 3:3; Mark 10:11–12
- 5 Exodus 19:15; Joel 2:16; Zechariah 12:12–14; 1 Samuel 21:4–5; Matthew 19:11
- 6 2 Corinthians 8:8; 1 Corinthians 7:25; 1 Corinthians 7:12; 2 Corinthians 11:17
- 7 Matthew 19:11–12; 1 Corinthians 7:8; Romans 12:6; 1 Corinthians 9:5; 1 Corinthians 12:4
- 8 1 Corinthians 7:32; 1 Corinthians 7:34–35; 1 Corinthians 7:7; 1 Corinthians 7:26–27; 1 Corinthians 7:1
- 9 1 Corinthians 7:2; 1 Timothy 5:14; 1 Timothy 5:11; 1 Corinthians 7:28; 1 Corinthians 7:36
- 10 Matthew 5:32; Luke 16:18; Malachi 2:14–16; Matthew 19:3–9; Mark 10:11–12
- 11 Jeremiah 3:1; 1 Corinthians 7:10; Deuteronomy 22:19; Isaiah 50:1; Judges 19:2–3
- 12 1 Corinthians 7:6; 2 Corinthians 11:17; 1 Corinthians 7:25; Ezra 10:2–3; Ezra 10:11–19
- 14 Malachi 2:15–16; 1 Timothy 4:5; Isaiah 52:1; Titus 1:15; Romans 11:16
- 15 Romans 14:19; James 3:17–18; 2 Corinthians 13:11; 1 Corinthians 14:33; Matthew 12:50
- 16 1 Peter 3:1–2; Romans 11:14; 1 Corinthians 9:22; James 5:19–20; Luke 15:10
- 17 1 Corinthians 4:17; 1 Corinthians 7:24; Romans 12:3–8; 1 Corinthians 7:20–21; 2 Corinthians 11:28
- 18 Acts 15:5; Acts 15:19; Galatians 5:1–3; Colossians 3:11; Acts 15:28
- 19 Galatians 5:6; Galatians 6:15; 1 John 2:3–4; Romans 2:25–29; 1 John 3:22–24
- 20 1 Corinthians 7:17; 1 Thessalonians 4:11; Proverbs 27:8; 2 Thessalonians 3:12; 1 Corinthians 7:21–24
- 21 1 Peter 2:18–24; Colossians 3:11; 1 Corinthians 12:13; Luke 12:29; Luke 10:40–41
- 22 1 Peter 2:16; Philemon 16; Colossians 3:22–24; Galatians 5:13; Romans 6:18–22
- 23 1 Corinthians 6:20; 1 Peter 1:18–19; Titus 2:14; Leviticus 25:42; Revelation 5:9
- 24 1 Corinthians 7:20; Colossians 3:23–24; 1 Corinthians 7:17; Genesis 17:1; 1 Corinthians 10:31
- 25 1 Corinthians 7:6; 1 Corinthians 4:2; 1 Corinthians 7:40; 2 Corinthians 8:8–10; 1 Corinthians 7:12
- 26 1 Corinthians 7:1; 1 Corinthians 7:8; Luke 23:28–29; 1 Peter 4:17; 1 Corinthians 7:28
- 27 1 Corinthians 7:12–14; 1 Corinthians 7:20
- 28 Hebrews 13:4; 1 Corinthians 7:32–36; 1 Corinthians 7:26; 2 Corinthians 1:23
- 29 1 John 2:17; Romans 13:11–12; 1 Corinthians 7:31; James 4:13–16; Hebrews 13:13–14
- 30 Ecclesiastes 3:4; John 16:22; Luke 6:21; Psalm 126:5–6; Revelation 7:17
- 31 1 John 2:17; 1 Peter 4:7; Luke 21:34; James 4:14; 1 Peter 1:24
- 32 Matthew 6:25–34; 1 Timothy 5:5; Philippians 4:6; Psalm 55:22; Matthew 13:22
- 33 1 Peter 3:7; Colossians 3:19; 1 Timothy 5:8; Ephesians 5:25–33; Luke 12:22
- 34 Luke 10:40–42; 1 Corinthians 6:20; Luke 2:36–37; Romans 12:1–2; Philippians 1:20
- 35 1 Corinthians 7:33–34; 1 Corinthians 7:36; Luke 8:14; Philippians 4:8; 1 Corinthians 7:2
- 36 1 Corinthians 7:9; 1 Corinthians 7:37
- 38 Hebrews 13:4; 1 Corinthians 7:1–2; 1 Corinthians 7:37; 1 Corinthians 7:32–34; 1 Corinthians 7:8
- 39 Romans 7:2–3; 2 Corinthians 6:14–16; 1 Corinthians 7:10; 1 Corinthians 7:15; Malachi 2:11
- 40 1 Corinthians 7:8; 1 Corinthians 7:1; 1 Corinthians 7:25–26; 1 Corinthians 7:6; 2 Corinthians 12:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …
For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)