1 Now in those days, it came about that Caesar Augustus sent out a decree ordering that a census be taken of all the people living in the world. 2 This was the first census made while Quirinius was governor of Syria. 3 So everyone went to his own city to be registered for the census. 4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David. 5 He went there to register along with Mary, who was engaged to him and was pregnant. 6 Now it came about that while they were there, the time came for her to deliver her baby. 7 She gave birth to a son, her firstborn child, and she wrapped him in long strips of cloth and laid him in a manger, because there was no room for them in the inn. 8 There were shepherds in that region who were staying in the fields, guarding their flock at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 Then the angel said to them, “Do not be afraid, because I bring you the good news that will bring great joy to all the people. 11 Today a savior was born for you in the city of David! He is Christ the Lord! 12 This is the sign that will be given to you: You will find a baby wrapped in strips of cloth and lying in a manger.” 13 Suddenly there was together with the angel a great, heavenly army praising God and saying, 14◆ “Glory to God in the highest, and may there be peace on earth among people with whom he is pleased.” 15 It came about that when the angels had gone away from them into heaven, the shepherds said to each other, “Let us now go to Bethlehem, and see this thing that has happened, which the Lord has made known to us.” 16 They hurried there and found Mary and Joseph, and saw the baby lying in the manger. 17 After they had seen him, they made known what had been said to them about this child. 18 All who heard it were amazed at what was spoken to them by the shepherds. 19 But Mary kept thinking about all the things she had heard, treasuring them in her heart. 20 The shepherds returned, glorifying and praising God for everything that they had heard and seen, just as it had been spoken to them. 21 When it was the end of the eighth day, when he was circumcised, he was named Jesus, the name he had been given by the angel before he was conceived in the womb. 22 When the required number of days for their purification had passed, according to the law of Moses, Joseph and Mary brought him up to the temple in Jerusalem to present him to the Lord. 23 As it is written in the law of the Lord, “Every male who opens the womb will be set apart to the Lord.” 24 So they offered a sacrifice according to what was said in the law of the Lord, “a pair of doves or two young pigeons.” 25 Behold, there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout. He was looking for the consolation of Israel, and the Holy Spirit was upon him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 Led by the Spirit, Simeon came into the temple. When the parents brought in the infant Jesus, to do for him according to the custom of the law, 28 he took him into his arms and praised God and he said, 29 “Now let your servant depart in peace, Lord, according to your word. 30 For my eyes have seen your salvation, 31 which you have prepared in the presence of all peoples: 32 A light for revelation to the Gentiles and glory to your people Israel.” 33 His father and mother were amazed at what was said about him. 34 Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the downfall and rising up of many people in Israel and for a sign that is rejected— 35 and a sword will pierce your own soul—so that the thoughts of many hearts may be revealed.” 36 A prophetess named Anna was there. She was the daughter of Phanuel from the tribe of Asher. She was very old. She had lived with her husband for seven years after her virginity, 37 and was a widow for eighty-four years. She never left the temple but was serving with fastings and prayers, night and day. 38 At that very hour she came near to them and began giving thanks to God and she spoke about the child to everyone who had been waiting for the redemption of Jerusalem. 39 When they had finished everything they were required to do according to the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, increasing in wisdom, and the grace of God was upon him. 41 His parents went every year to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they again went up at the customary time for the feast. 43 After they had stayed the full number of days for the feast, they began to return home. But the boy Jesus stayed behind in Jerusalem and his parents did not know it. 44 They assumed that he was with the group that was traveling with them, so they traveled a day's journey. Then they started looking for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem and started looking for him there. 46 It came about that after three days, they found him in the temple, sitting in the middle of the teachers, listening to them and asking them questions. 47 All who heard him were amazed at his understanding and his answers. 48 When they saw him, they were astonished. His mother said to him, “Son, why have you treated us this way? Listen, your father and I have been anxiously searching for you.” 49 He said to them, “Why were you searching for me? Did you not know that I had to be about my Father's business? 50 But they did not understand what he meant by those words. 51 Then he went back home with them to Nazareth and was obedient to them. His mother treasured all these things in her heart. 52 But Jesus continued to grow in wisdom and stature, and increased in favor with God and people.
Luke 2 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Anna
A prophetess of the tribe of Asher, well along in years, who never left the temple and gave thanks to God and spoke of the child to all who awaited redemption.
Cited in the guide: Luke 2:36
Caesar Augustus
The emperor from whom a decree went out that the whole empire be registered, bringing Joseph and Mary to Bethlehem.
Cited in the guide: Luke 2:1
Joseph
The carpenter of Nazareth, a just man who became Jesus' legal father.
Cited in the guide: Matt. 1:16-25; 2:13-23; Luke 1:27; 2:1-7
Mary
The virgin mother of Jesus, a young woman of Nazareth who trusted God's word.
Cited in the guide: Matthew 1; Luke 1-2
Phanuel
Named in Luke 2:36 as the father of the prophetess Anna.
Cited in the guide: Luke 2:36
Quirinius
The governor of Syria at the time of the first census decreed by Caesar Augustus.
Cited in the guide: Luke 2:2
Simeon
A righteous and devout man of Jerusalem, told by the Holy Spirit he would not die before seeing the Lord's Christ, who took the child in his arms and blessed God.
Cited in the guide: Luke 2:25; Luke 2:34
Places
Bethlehem
Bethlehem was the home of Ruth and Boaz and the birthplace of David. Micah named it as the Messiah's birthplace — fulfilled in Jesus' nativity.
Cited in the guide: Micah 5:2; Ruth 1:19; Luke 2:4-7
Nazareth
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46
Cross references (49)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 3:1; Matthew 24:14; Acts 25:21
- 2 Luke 3:1
- 4 Micah 5:2; John 7:42; 1 Samuel 16:1; Matthew 2:23; Luke 1:26–27
- 5 Matthew 1:18–19; Deuteronomy 22:22–27
- 6 Psalm 33:11; Revelation 12:1–5; Micah 5:2; Proverbs 19:21; Luke 1:57
- 7 Galatians 4:4; 2 Corinthians 8:9; Isaiah 53:2–3; John 1:14; Luke 2:11–12
- 8 Psalm 78:70–71; Genesis 31:39–40; John 10:8–12; 1 Samuel 17:34–35; Ezekiel 34:8
- 9 Isaiah 60:1; 2 Corinthians 3:18; Acts 27:23; Revelation 18:1; 1 Kings 8:11
- 10 Isaiah 40:9; Isaiah 61:1; Isaiah 52:7; Genesis 12:3; Matthew 28:18
- 11 Isaiah 9:6; Matthew 1:21; Titus 3:4–7; Acts 2:36; Matthew 16:16
- 12 Isaiah 7:14; Isaiah 53:1–2; Isaiah 7:11; Psalm 22:6; 2 Kings 19:29
- 13 Revelation 5:11; Psalm 148:2; Psalm 103:20–21; 1 Kings 22:19; Luke 15:10
- 14 Romans 5:1; Luke 19:38; Luke 1:79; Colossians 1:20; Isaiah 9:6–7
- 15 1 Peter 3:22; Matthew 2:1–2; Luke 24:51; Exodus 3:3; Matthew 2:9–11
- 16 Luke 19:32; Luke 2:12; Luke 2:7; Luke 22:13; Luke 1:39
- 17 Psalm 66:16; Luke 8:39; Psalm 71:17–18; Luke 2:38; Psalm 16:9–10
- 18 Luke 1:65–66; Luke 4:36; Luke 2:33; Isaiah 8:18; Luke 5:9–10
- 19 Luke 2:51; Luke 1:66; Proverbs 4:4; 1 Samuel 21:12; Genesis 37:11
- 20 Psalm 106:48; Acts 11:18; 1 Chronicles 29:10–12; Psalm 72:17–19; Matthew 9:8
- 21 Leviticus 12:3; Genesis 17:12; Luke 1:31; Luke 1:59; Matthew 1:21
- 22 Leviticus 12:1–8
- 23 Exodus 13:2; Numbers 3:13; Exodus 22:29; Numbers 18:15; Exodus 34:19
- 24 Leviticus 12:6–8; Leviticus 12:2; 2 Corinthians 8:9
- 25 Isaiah 25:9; Luke 2:38; Luke 1:6; Titus 2:11–14; Mark 15:43
- 26 John 8:51; Hebrews 11:5; Luke 9:27; Acts 10:38; John 20:31
- 27 Luke 2:22; Matthew 4:1; Luke 2:48; Luke 2:41; Acts 10:19
- 28 Luke 1:64; Luke 2:13–14; Mark 9:36; Luke 2:20; Mark 10:16
- 29 Revelation 14:13; Genesis 15:15; Philippians 1:23; Genesis 46:30; Isaiah 57:1–2
- 30 Isaiah 49:6; Luke 2:10–11; Genesis 49:18; Isaiah 52:10; Luke 3:6
- 31 Isaiah 42:1–4; Isaiah 62:1–2; Psalm 98:2–3; Isaiah 42:10–12; Isaiah 45:21–25
- 32 Isaiah 60:1–3; Isaiah 49:6; Acts 26:23; Acts 13:47–48; Isaiah 42:6–7
- 33 Isaiah 8:18; Luke 1:65–66; Luke 2:48
- 34 1 Corinthians 1:23; 1 Peter 2:7–8; Isaiah 8:14–15; Matthew 21:44; 2 Corinthians 2:15–16
- 35 Deuteronomy 8:2; 1 Corinthians 11:19; Matthew 12:24–35; Luke 16:14–15; Acts 8:21–23
- 36 Psalm 92:14; Exodus 15:20; Genesis 30:13; Judges 4:4; Acts 2:18
- 37 1 Timothy 5:5; Psalm 23:6; Acts 14:23; Psalm 27:4; Acts 13:3
- 38 Luke 2:25; 2 Corinthians 9:15; Luke 1:68; Mark 15:43; Luke 24:21
- 39 Luke 2:4; Galatians 4:4–5; Matthew 3:15; Deuteronomy 12:32; Luke 2:21–24
- 40 Luke 2:52; Luke 1:80; Isaiah 11:1–5; John 1:14; 1 Samuel 2:26
- 41 Numbers 28:16; Leviticus 23:5; Exodus 23:14–17; Deuteronomy 16:1–8; Exodus 12:14
- 43 2 Chronicles 30:21–23; Exodus 12:15; 2 Chronicles 25:17
- 44 Isaiah 2:3; Psalm 122:1–4; Psalm 42:4
- 46 Isaiah 49:1–2; Luke 5:17; Isaiah 50:4; Acts 5:34; Matthew 27:63–64
- 47 Matthew 7:28; Luke 4:32; Psalm 119:99; John 7:15; Luke 4:22
- 48 Luke 2:49; Matthew 12:46; Luke 3:23; Luke 4:22
- 49 John 6:38; John 8:29; Malachi 3:1; Psalm 40:8; John 4:34
- 50 Luke 18:34; Mark 9:32; Luke 9:45
- 51 Luke 2:19; Daniel 7:28; Genesis 37:11; Mark 6:3; Ephesians 5:21
- 52 Luke 2:40; Proverbs 3:3–4; 1 Samuel 2:26; Romans 14:18; Luke 1:80
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Luke 2:14: “good will toward men” or “peace to men of good will”?
The angels’ song differs by a single Greek letter. Most manuscripts, the Patriarchal Text and the Orthodox Doxology read eudokia: “glory to God in the highest, and on earth peace, good will toward men.” Several of the oldest manuscripts read eudokias: “peace among men of his good pleasure,” which the Latin rendered “men of good will.” Both readings place the source of peace in God’s favour.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve.
In Thy good pleasure lies our peace. The body by its own weight gravitates towards its own place.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
See, for instance, what saith the Virgin even to Himself: "Behold, Thy father and I have sought Thee." For if this suspicion had been entertained, neither would He any longer have been accounted to be a Son of David, and this opinion not being held, many other evils besides would have arisen.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For we shall not tolerate the heretics who sever the Old Testament from the New, but shall believe Christ, who says concerning the temple, Wist ye not that I must be in My Father's house?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For how are angels to cry "Glory to God in the highest" without being empowered by the Spirit?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)