John 15 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Ego sum vitis vera, et Pater meus agricola est.
1 “I am the true vine, and my Father is the farmer.
1 Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστι.
2 Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.
2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
2 πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.
3 Jam vos mundi estis propter sermonem quem locutus sum vobis.
3 You are already pruned clean because of the word which I have spoken to you.
3 ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.
4 Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.
4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.
4 μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾽ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.
5 Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.
5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
5 ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.
6 Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.
6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.
6 ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσι, καὶ καίεται.
7 Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.
7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
7 ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε, καὶ γενήσεται ὑμῖν.
8 In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli.
8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.
8 ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε, καὶ γενήσεσθε ἐμοὶ μαθηταί.
9 Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea.
9 Even as the Father has loved me, I also have loved you. Remain in my love.
9 καθὼς ἠγάπησέ με ὁ πατήρ, κἀγὼ ἠγάπησα ὑμᾶς· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.
10 Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione.
10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.
10 ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.
11 Hæc locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur.
11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
11 Ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.
12 Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos.
12 “This is my commandment, that you love one another, even as I have loved you.
12 αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς.
13 Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis.
13 Greater love has no one than this, that someone lay down his life for his friends.
13 μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
14 Vos amici mei estis, si feceritis quæ ego præcipio vobis.
14 You are my friends if you do whatever I command you.
14 ὑμεῖς φίλοι μού ἐστε, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.
15 Jam non dicam vos servos: quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos: quia omnia quæcumque audivi a Patre meo, nota feci vobis.
15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
15 οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδε τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.
16 Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis.
16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
16 οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.
17 Hæc mando vobis: ut diligatis invicem.
17 “I command these things to you, that you may love one another.
17 ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.
18 Si mundus vos odit, scitote quia me priorem vobis odio habuit.
18 If the world hates you, you know that it has hated me before it hated you.
18 Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.
19 Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.
19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
19 εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.
20 Mementote sermonis mei, quem ego dixi vobis: non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt.
20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
20 μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν· οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.
21 Sed hæc omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me.
21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
21 ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασι τὸν πέμψαντά με.
22 Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo.
22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
22 εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσι περὶ τῆς ἁμαρτίας αὐτῶν.
23 Qui me odit, et Patrem meum odit.
23 He who hates me, hates my Father also.
23 ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.
24 Si opera non fecissem in eis quæ nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum.
24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
24 εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασι καὶ μεμισήκασι καὶ ἐμὲ καὶ τὸν πατέρα μου.
25 Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’
25 ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι ἐμίσησάν με δωρεάν.
26 Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me;
26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
26 ὅταν δὲ ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ Πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·
27 et vos testimonium perhibebitis, quia ab initio mecum estis.
27 You will also testify, because you have been with me from the beginning.
27 καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾽ ἀρχῆς μετ᾽ ἐμοῦ ἐστε.
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Jeremiah 2:21; Isaiah 27:2–3; 1 Corinthians 3:9; Isaiah 60:21; Psalm 80:8–19
- 2 Matthew 3:10; Hebrews 12:10–11; Matthew 15:13; Revelation 3:19; John 15:8
- 3 John 17:17; Ephesians 5:26; 1 Peter 1:22; John 13:10
- 4 1 John 2:6; Galatians 2:20; John 8:31; 2 John 9; John 6:56
- 5 Philippians 4:13; Colossians 1:10; John 15:16; Galatians 5:22; Proverbs 11:30
- 6 Matthew 7:19; Hebrews 6:7–8; Matthew 13:41; John 15:2; Matthew 3:10
- 7 Psalm 37:4; 1 John 5:14; John 14:13; 1 John 3:22; John 15:16
- 8 Matthew 5:16; John 8:31; Philippians 1:11; 2 Corinthians 9:10–15; John 15:5
- 9 John 17:23–24; John 17:26; 1 John 2:28; Revelation 1:5; John 15:13
- 10 John 14:15; 1 John 5:3; 1 John 3:21–24; 1 John 2:5; 2 Peter 2:21
- 11 Romans 15:13; John 17:13; John 16:24; 1 Peter 1:8; 1 John 1:4
- 12 1 John 4:21; 1 Peter 4:8; John 13:34; Ephesians 5:2; Romans 12:10
- 13 John 10:11; Ephesians 5:2; Romans 5:6–8; John 10:15; 1 John 4:7–11
- 14 Matthew 12:50; 1 John 5:3; James 2:23; John 14:21; John 14:15
- 15 Psalm 25:14; 1 Corinthians 2:9–12; Matthew 13:11; James 2:23; Colossians 1:26
- 16 Jeremiah 1:5–7; John 15:19; Ephesians 2:10; 2 Timothy 3:15–17; 1 John 4:19
- 17 John 15:12; 1 John 3:14–17; 1 Peter 2:17
- 18 1 John 3:13; John 7:7; Luke 6:22; Mark 13:13; John 3:20
- 19 1 John 4:4–5; John 17:14–16; Ephesians 1:4–11; Titus 3:3–7; John 15:16
- 20 2 Timothy 3:12; John 13:16; Matthew 10:24; Ezekiel 3:7; 1 Corinthians 4:12
- 21 Matthew 10:22; John 16:3; John 8:19; Matthew 10:18; Matthew 24:9
- 22 John 9:41; James 4:17; Acts 17:30; Romans 1:20; John 12:48
- 23 John 8:40–42; 1 John 2:23; 2 John 9
- 24 John 14:9; John 5:36; John 10:32; John 7:31; John 10:37
- 25 Psalm 109:3; Psalm 69:4; Psalm 35:19; Luke 24:44; 2 Corinthians 11:7
- 26 John 14:26; John 14:16–17; John 16:13–15; Acts 5:32; Acts 2:32–33
- 27 1 John 4:14; John 21:24; Acts 10:39–42; Luke 24:48; Acts 23:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Jesus called Himself the vine, and His disciples the branches, and His Father the husbandman; whereon we have already discoursed as we were able.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… Him, as He does Himself declare to His disciples: "I will not now call you servants, for the servant knoweth not what his lord doeth; but I have called you friends, for all things which I have heard from My Father I have made known." For in that which He says, "I will not now call you servants," He indicates …
… handed down to us from the Lord, and to do nothing that our Lord has not first done for us: so that the cup which is offered in remembrance of Him should be mixed with wine. For, as Christ says, I am the true vine,' it follows that the blood of Christ is wine, not water; and the cup cannot …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For "He will burn the chaff," saith he, "with unquenchable fire." Thou seest that He is Lord of all things, and that He is Himself the Husbandman; albeit in another place He calls His Father the same. For "My Father," saith He, "is the Husbandman." Thus, inasmuch as He had spoken of an axe, lest thou shouldest suppose that the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)