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John 19 Clementine Vulgate

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
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  • 1598
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Tunc ergo apprehendit Pilatus Jesum, et flagellavit. 2 Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum. 3 Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas. 4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam. 5 (Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo. 6 Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam. 7 Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit. 8 Cum ergo audisset Pilatus hunc sermonem, magis timuit. 9 Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei. 10 Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te? 11 Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet. 12 Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari. 13 Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha. 14 Erat autem parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester. 15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem. 16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt. 17 Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha: 18 ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum. 19 Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum. 20 Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine. 21 Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum. 22 Respondit Pilatus: Quod scripsi, scripsi. 23 Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum. 24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt. 25 Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene. 26 Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus. 27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua. 28 Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio. 29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus. 30 Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum. 31 Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur. 32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo. 33 Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura, 34 sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua. 35 Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis. 36 Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo. 37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt. 38 Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu. 39 Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum. 40 Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire. 41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat. 42 Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Clopas

    Husband of Mary

    Named only in John 19:25 as the husband of the Mary standing near the cross.

    Cited in the guide: John 19:25

  • Mary

    Wife of Clopas, at the cross

    One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.

    Cited in the guide: John 19:25

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Cited in the guide: Matthew 27:56; Luke 8:2; John 19:25

  • Mary's sister

    Sister of Jesus' mother

    John 19:25 says that near the cross stood His mother and her sister, then Mary the wife of Clopas and Mary Magdalene. The text gives her no name, and it is not stated whether she…

    Cited in the guide: John 19:25

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Cited in the guide: John 3:1; John 7:50; John 19:39

Cross references (41)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Isaiah 53:5; Matthew 20:19; Isaiah 50:6; Luke 23:16; Luke 18:33
  2. 2 Mark 15:16–20; Psalm 22:6; Isaiah 53:3; Matthew 27:27–31; Luke 23:11
  3. 3 Matthew 27:29; Matthew 26:49; Luke 1:28; John 19:19–22; John 18:33
  4. 4 John 18:38; John 19:6; Luke 23:4; Luke 23:47; 1 Peter 2:22
  5. 5 John 19:2; John 1:29; Isaiah 7:14; Hebrews 12:2; Isaiah 40:9
  6. 6 John 18:31; John 19:4; Matthew 27:22; Acts 13:27–29; Matthew 27:24
  7. 7 Leviticus 24:16; John 5:18; Matthew 26:63–66; Romans 1:4; Matthew 27:42–43
  8. 8 John 19:13; Acts 14:11–19
  9. 9 John 18:33; Philippians 1:28; Judges 13:6; Mark 15:3–5; Psalm 38:13–15
  10. 10 Daniel 5:19; Daniel 3:14–15; John 18:39
  11. 11 Romans 13:1; John 3:27; Acts 2:23; Daniel 4:17; John 7:30
  12. 12 Mark 6:16–26; John 18:33–36; Acts 17:6–7; Luke 23:2–5; Acts 24:24–27
  13. 13 Psalm 82:5–7; Matthew 27:19; Isaiah 51:12–13; Amos 4:7; Luke 12:5
  14. 14 Matthew 27:62; John 19:5; Mark 15:25; John 19:42; Mark 15:33–34
  15. 15 Luke 23:18; Acts 21:36; John 19:6; Genesis 49:10; Acts 22:22
  16. 16 Luke 23:24–25; Matthew 27:26–31; Mark 15:15–20
  17. 17 Luke 23:33; Luke 14:27; Luke 23:26; Acts 7:58; Mark 15:32
  18. 18 Isaiah 53:12; John 18:32; Mark 15:24–27; Matthew 27:44; Matthew 27:35–38
  19. 19 Matthew 27:37; Mark 15:26; Luke 23:38; John 19:14; John 19:21
  20. 20 Acts 26:14; John 5:2; Acts 22:2; Revelation 16:16; John 19:13
  21. 21 John 19:14; John 19:19
  22. 22 Psalm 76:10; John 19:12; Esther 4:16; Proverbs 8:29; Psalm 65:7
  23. 23 Luke 23:34; Mark 15:24; Matthew 27:35; Exodus 39:22–23
  24. 24 Psalm 22:18; John 19:36–37; John 19:28; Acts 13:27
  25. 25 Luke 23:49; Matthew 27:55–56; Mark 15:40–41; John 20:1; John 20:11–18
  26. 26 John 21:24; John 13:23; John 2:4; John 21:7; John 20:2
  27. 27 Matthew 12:48–50; John 16:32; 1 Timothy 5:2–4; 1 John 3:18–19; John 1:11
  28. 28 Psalm 69:21; Psalm 22:15; John 19:30; Luke 22:37; Luke 18:31
  29. 29 Numbers 19:18; Luke 23:36; Mark 15:36; Exodus 12:22; Matthew 27:48
  30. 30 John 17:4; Philippians 2:8; Colossians 2:14–17; John 10:11; Hebrews 12:2
  31. 31 John 19:14; John 19:42; Mark 15:42; Joshua 8:29; Leviticus 23:7–16
  32. 32 John 19:18; Luke 23:39–43
  33. 34 1 John 5:6; Zechariah 13:1; Zechariah 12:10; 1 John 5:8; Titus 3:5–7
  34. 35 John 21:24; 1 John 1:1–3; John 15:27; Hebrews 2:3–4; John 20:31
  35. 36 Psalm 34:20; Numbers 9:12; Exodus 12:46; John 19:28; Psalm 22:14
  36. 37 Zechariah 12:10; Revelation 1:7; Psalm 22:16–17
  37. 38 Mark 15:42–47; Proverbs 29:25; Matthew 27:57–61; Philippians 1:14; John 7:13
  38. 39 John 7:50–52; John 3:1–21; Song of Songs 4:14; Matthew 12:20; John 12:7
  39. 40 John 11:44; Acts 5:6; John 20:5–7; Matthew 26:12; Luke 24:12
  40. 41 Luke 23:53; Matthew 27:60; Isaiah 22:16; John 20:15; 2 Kings 23:30
  41. 42 John 19:14; John 19:31; Isaiah 53:9; John 19:41; Matthew 12:40

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 19:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Commentary 19:16 John Chrysostom, Homilies on the Gospel of John (Homily LXXXV)

    Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Quotes verse 19:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 19:30 Augustine of Hippo, The City of God (Book XVI, Chapters 39–41)

    … very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 19:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)