Revelation 13 Clementine Vulgate

About VUL

Catholic
OT: Latin Vulgate
NT: Latin Vulgate
Catholic (73 books)
Original language
1598
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate

WEB World English Bible (Classic, with Deuterocanon)

PT1904 Patriarchal Text 1904 (accented, eBible edition)

1 Et vidi de mari bestiam ascendentem habentem capita septem, et cornua decem, et super cornua ejus decem diademata, et super capita ejus nomina blasphemiæ.

1 Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names.

1 Καὶ ἐστάθην ἐπὶ τὴν ἄμμον τῆς θαλάσσης· καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κέρατα δέκα καὶ κεφαλὰς ἑπτά, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόματα βλασφημίας.

2 Et bestia, quam vidi, similis erat pardo, et pedes ejus sicut pedes ursi, et os ejus sicut os leonis. Et dedit illi draco virtutem suam, et potestatem magnam.

2 The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.

2 καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος. καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ καὶ τὸν θρόνον αὐτοῦ καὶ ἐξουσίαν μεγάλην· —

3 Et vidi unum de capitibus suis quasi occisum in mortem: et plaga mortis ejus curata est. Et admirata est universa terra post bestiam.

3 One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast.

3 καὶ μίαν ἐκ τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον. καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη, καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου,

4 Et adoraverunt draconem, qui dedit potestatem bestiæ: et adoraverunt bestiam, dicentes: Quis similis bestiæ? et quis poterit pugnare cum ea?

4 They worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”

4 καὶ προσεκύνησαν τῷ δράκοντι τῷ δεδωκότι τὴν ἐξουσίαν τῷ θηρίῳ, καὶ προσεκύνησαν τῷ θηρίῳ λέγοντες· τίς ὅμοιος τῷ θηρίῳ; τίς δύναται πολεμῆσαι μετ᾽ αὐτοῦ;

5 Et datum est ei os loquens magna et blasphemias: et data est ei potestas facere menses quadraginta duos.

5 A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him.

5 καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίαν· καὶ ἐδόθη αὐτῷ ἐξουσία πόλεμον ποιῆσαι μῆνας τεσσαράκοντα δύο.

6 Et aperuit os suum in blasphemias ad Deum, blasphemare nomen ejus, et tabernaculum ejus, et eos qui in cælo habitant.

6 He opened his mouth for blasphemy against God, to blaspheme his name, his dwelling, and those who dwell in heaven.

6 καὶ ἤνοιξε τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν Θεόν, βλασφημῆσαι τὸ ὄνομα αὐτοῦ καὶ τὴν σκηνὴν αὐτοῦ, τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας.

7 Et est datum illi bellum facere cum sanctis, et vincere eos. Et data est illi potestas in omnem tribum, et populum, et linguam, et gentem,

7 It was given to him to make war with the saints and to overcome them. Authority over every tribe, people, language, and nation was given to him.

7 καὶ ἐδόθη αὐτῷ πόλεμον ποιῆσαι μετὰ τῶν ἁγίων καὶ νικῆσαι αὐτούς, καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν καὶ λαὸν καὶ γλῶσσαν καὶ ἔθνος.

8 et adoraverunt eam omnes, qui inhabitant terram: quorum non sunt scripta nomina in libro vitæ Agni, qui occisus est ab origine mundi.

8 All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.

8 καὶ προσκυνήσουσιν αὐτὸν πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου τοῦ ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.

9 Si quis habet aurem, audiat.

9 If anyone has an ear, let him hear.

9 Εἴ τις ἔχει οὖς, ἀκουσάτω.

10 Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum.

10 If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.

10 εἴ τις εἰς αἰχμαλωσίαν [ἀπάγει], εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ [ἀποκτέννει], δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.

11 Et vidi aliam bestiam ascendentem de terra, et habebat cornua duo similia Agni, et loquebatur sicut draco.

11 I saw another beast coming up out of the earth. He had two horns like a lamb and it spoke like a dragon.

11 Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς, καὶ εἶχε κέρατα [δύο] ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων.

12 Et potestatem prioris bestiæ omnem faciebat in conspectu ejus: et fecit terram, et habitantes in ea, adorare bestiam primam, cujus curata est plaga mortis.

12 He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.

12 καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ. καὶ ποιεῖ τὴν γῆν καὶ τοὺς ἐν αὐτῇ κατοικοῦντας ἵνα προσκυνήσωσι τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.

13 Et fecit signa magna, ut etiam ignem faceret de cælo descendere in terram in conspectu hominum.

13 He performs great signs, even making fire come down out of the sky to the earth in the sight of people.

13 καὶ ποιεῖ σημεῖα μεγάλα, καὶ πῦρ ἵνα ἐκ τοῦ οὐρανοῦ καταβαίνῃ εἰς τὴν γῆν ἐνώπιον τῶν ἀνθρώπων.

14 Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.

14 He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.

14 καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃς εἶχε τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησε.

15 Et datum est illi ut daret spiritum imagini bestiæ, et ut loquatur imago bestiæ: et faciat ut quicumque non adoraverint imaginem bestiæ, occidantur.

15 It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed.

15 καὶ ἐδόθη αὐτῷ πνεῦμα δοῦναι τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου καὶ ποιήσῃ, ὅσοι ἐὰν μὴ προσκυνήσωσι τῇ εἰκόνι τοῦ θηρίου, [ἵνα] ἀποκτανθῶσι.

16 Et faciet omnes pusillos, et magnos, et divites, et pauperes, et liberos, et servos habere caracterem in dextera manu sua, aut in frontibus suis:

16 He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands or on their foreheads;

16 καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δώσουσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς ἢ ἐπὶ τῶν μετώπων αὐτῶν,

17 et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiæ, aut numerum nominis ejus.

17 and that no one would be able to buy or to sell unless he has that mark, which is the name of the beast or the number of his name.

17 καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ.

18 Hic sapientia est. Qui habet intellectum, computet numerum bestiæ. Numerus enim hominis est: et numerus ejus sexcenti sexaginta sex.

18 Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.

18 Ὧδε ἡ σοφία ἐστίν· ὁ ἔχων νοῦν ψηφισάτω τὸν ἀριθμὸν τοῦ θηρίου· ἀριθμὸς γὰρ ἀνθρώπου ἐστί· καὶ ὁ ἀριθμὸς αὐτοῦ χξς΄.

Cross references (18)

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 13:2 Irenaeus of Lyons, Against Heresies (Book V, Chapters XXVII–XXVIII)
Here is the endurance and the faith of the saints." After this he likewise describes his armour-bearer, whom he also terms a false prophet: "He spake as a dragon, and exercised all the power of the first beast in his sight, and caused the earth, and those that dwell therein, to adore the first beast, whose deadly wound was healed.
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 13:8 Augustine of Hippo, Expositions on the Psalms (Psalm LXIX)
"There shall give consent to him all they that have not been written in the book of life." So then without doubt they will not consent that have been written.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

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