Revelation · World English Bible British Edition (with Deuterocanon)
Revelation 4 World English Bible British Edition (with Deuterocanon)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- "World English Bible" is a trademark of eBible.org; the text is shown unaltered.
Cross references (11)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Revelation 11:12; Exodus 24:12; Revelation 1:19; Revelation 1:10; Mark 1:10
- 2 Revelation 1:10; 1 Kings 22:19; Isaiah 6:1; Ezekiel 3:12–14; Ezekiel 1:26
- 3 Ezekiel 1:28; Revelation 21:11; Genesis 9:13–16; Revelation 10:1; Ezekiel 28:13
- 4 Matthew 19:28; Revelation 11:16; Revelation 4:10; Revelation 7:11; Revelation 20:4
- 5 Revelation 11:19; Revelation 8:5; Revelation 1:4; Revelation 5:6; Revelation 16:17–18
- 6 Revelation 15:2; Revelation 5:6; Revelation 4:8–9; Revelation 14:3; Ezekiel 10:12
- 7 Ezekiel 10:14; Ezekiel 1:10; Ezekiel 10:21; Ezekiel 1:8; Revelation 4:6
- 8 Isaiah 6:2–13; Revelation 1:8; Hebrews 13:8; Revelation 4:6; Exodus 15:11
- 9 Revelation 5:13–14; Revelation 7:11–12; Revelation 10:6; Revelation 15:7; Psalm 47:8
- 10 Revelation 5:8; Psalm 95:6; Revelation 19:4; Revelation 11:16; 1 Chronicles 29:11–16
- 11 Colossians 1:16–17; Revelation 5:12; Isaiah 40:28; Proverbs 16:4; John 1:1–3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For, [as the Scripture] says, "The first living creature was like a lion," symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but "the third had, as it were, the face as of a man,"--an evident description of His advent as a human being; "the fourth …