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1 Corinthians · Noah Webster's Bible (1833)

1 Corinthians 6 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Webster Noah Webster's Bible (1833)
WEB World English Bible (Classic, with Deuterocanon)
1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
2 Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
2 Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
3 Know ye not that we shall judge angels? how much more, things that pertain to this life?
3 Don’t you know that we will judge angels? How much more, things that pertain to this life?
4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
4 If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?
5 I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
6 But brother goeth to law with brother, and that before unbelievers.
6 But brother goes to law with brother, and that before unbelievers!
7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?
7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
8 But ye do wrong, and defraud, and that [your] brethren.
8 No, but you yourselves do wrong and defraud, and that against your brothers.
9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9 Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
10 nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
11 Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
12 All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
13 Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body [is] not for lewdness, but for the Lord; and the Lord for the body.
13 “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
14 And God hath both raised up the Lord, and will also raise up us by his own power.
14 Now God raised up the Lord, and will also raise us up by his power.
15 Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of a harlot? By no means.
15 Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
16 What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.
16 Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
17 But he that is joined to the Lord is one spirit.
17 But he who is joined to the Lord is one spirit.
18 Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.
18 Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
19 What, know ye not that your body is the temple of the Holy Spirit [which is] in you, which ye have from God, and ye are not your own?
19 Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 18:15–17; Acts 19:38; 1 Corinthians 14:33; 1 Corinthians 6:6–7; 1 Corinthians 16:1
  2. 2 Matthew 19:28; Revelation 20:4; Daniel 7:22; Luke 22:30; Revelation 3:21
  3. 3 Jude 6; Matthew 25:41; 1 Corinthians 6:4; Luke 8:14; 2 Timothy 2:4
  4. 4 1 Corinthians 5:12; Acts 6:2–4
  5. 5 1 Corinthians 4:14; 1 Corinthians 15:34; James 3:13–18; 1 Corinthians 4:10; Proverbs 14:8
  6. 6 Philippians 2:14–15; 1 John 2:9–11; 2 Corinthians 6:14; 1 John 3:11–15; 1 Corinthians 6:1
  7. 7 Romans 12:17–19; Proverbs 20:22; Matthew 5:39–41; 1 Peter 2:19–23; 1 Peter 3:9
  8. 8 1 Thessalonians 4:6; Colossians 3:25; Malachi 3:5; Leviticus 19:13; James 5:4
  9. 9 1 Timothy 1:9–10; Galatians 5:19–21; Ephesians 5:4–5; Leviticus 20:13; Leviticus 18:22
  10. 10 1 Corinthians 5:11; Galatians 5:21; Ephesians 4:28; Ezekiel 22:29; Ezekiel 22:27
  11. 11 1 Corinthians 1:30; Colossians 3:5–7; 1 Corinthians 1:2; Romans 6:17–19; Acts 22:16
  12. 12 1 Corinthians 10:23–33; 1 Corinthians 9:27; Hebrews 12:15–16; Romans 14:14–23; 1 Corinthians 8:7–13
  13. 13 1 Corinthians 6:19; 1 Corinthians 3:16; Romans 6:12; 1 Corinthians 6:15; 1 Thessalonians 4:3–7
  14. 14 2 Corinthians 4:14; Romans 8:11; Ephesians 1:19–20; Philippians 3:21; Acts 2:24
  15. 15 Ephesians 5:30; Romans 12:5; Ephesians 4:15–16; Colossians 2:19; 1 Corinthians 12:27
  16. 16 Genesis 2:24; Ephesians 5:31; Mark 10:8; Matthew 19:5–6; Matthew 21:31–32
  17. 17 John 17:21–23; Galatians 2:20; 1 Corinthians 12:13; Ephesians 4:3–4; John 3:6
  18. 18 1 Peter 2:11; 1 Thessalonians 4:3; Colossians 3:5; Romans 6:12–13; 2 Timothy 2:22
  19. 19 1 Corinthians 3:16; 2 Corinthians 6:16; 1 Peter 2:5; Ephesians 2:21–22; 1 Corinthians 6:15–16
  20. 20 1 Corinthians 7:23; Romans 12:1; 1 Peter 2:9; 1 Peter 1:18; Hebrews 9:12

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:12 John Chrysostom, Homilies on First Corinthians (Homily XVII)

    lawful:" but of things which seem to be indifferent. To illustrate my meaning: "It is lawful," he says, "to eat and to drink; but it is not expedient with excess." And so that marvellous and unexpected turn of his, which he is often wont to adopt; (Cf. Rom. xii. 21; 1 Cor. vii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 6:9 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    For it is well that they should be cut off from the lusts that are in the world, since "every lust warreth against the spirit;" and "neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God," nor those who do things inconsistent and unbecoming.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 6:9 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:3 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    … of Judas the traitor, the Apostle Paul, though he labored more than them all, should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?" The same rule is to be observed in applying the number twelve to those who …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 6:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    And Paul too saith, "But ye are washed, but ye are sanctified," not by the baptism of John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)