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1 Peter · Noah Webster's Bible (1833)

1 Peter 3 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives; 2 While they behold your chaste manner of life [coupled] with fear. 3 Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing gold, or of putting on apparel; 4 But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price. 5 For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands: 6 Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with [them] according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. 8 Finally, [be ye] all of one mind, having compassion one of another; love as brethren, [be] pitiful, [be] courteous: 9 Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing. 10 For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile: 11 Let him shun evil, and do good; let him seek peace, and pursue it. 12 For the eyes of the Lord [are] over the righteous, and his ears [are open] to their prayers: but the face of the Lord [is] against them that do evil. 13 And who [is] he that will harm you, if ye are followers of that which is good? 14 But if ye suffer for righteousness' sake, happy [are ye] : and be not afraid of their terror, neither be troubled; 15 But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear. 16 Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ. 17 For [it is] better, if the will of God is so, that ye suffer for well-doing, than for evil-doing. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit: 19 By which also he went and preached to the spirits in prison; 20 Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water. 21 The like figure to which, [even] baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God,) by the resurrection of Jesus Christ: 22 Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

Cross references (22)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 3:18; Ephesians 5:33; Ephesians 5:22–24; 1 Corinthians 11:3; Titus 2:3–6
  2. 2 1 Peter 2:12; 1 Peter 1:15; Philippians 1:27; Ephesians 5:33; 2 Peter 3:11
  3. 3 1 Timothy 2:9–10; Romans 12:2; Isaiah 3:18–24; Titus 2:3–15; Isaiah 61:10
  4. 4 Colossians 3:12; 1 Samuel 16:7; Matthew 11:29; Romans 2:29; Titus 3:2
  5. 5 1 Timothy 5:5; Titus 2:3–4; Luke 8:2–3; Proverbs 31:30; 1 Timothy 2:15
  6. 6 Genesis 18:12; Romans 9:7–9; Daniel 3:16–18; Isaiah 57:11; Acts 4:19
  7. 7 Colossians 3:19; Genesis 2:23–24; Ephesians 5:25–28; Matthew 19:3–9; 1 Corinthians 7:3
  8. 8 Romans 12:10; Ephesians 4:31–5:2; 1 Peter 1:22; Philippians 4:8–9; James 3:17
  9. 9 Romans 12:17; Proverbs 20:22; Romans 12:14; Romans 12:19–21; 1 Thessalonians 5:15
  10. 10 Psalm 34:12–16; James 1:26; 1 Peter 2:22; 1 Peter 2:1; Revelation 14:5
  11. 11 Matthew 5:9; Hebrews 12:14; Psalm 34:14; Romans 14:19; Colossians 3:15
  12. 12 Psalm 34:15–16; John 9:31; Proverbs 15:29; Proverbs 15:3; 2 Chronicles 7:15
  13. 13 Proverbs 16:7; Romans 8:28; 1 Thessalonians 5:15; 3 John 11; Psalm 38:20
  14. 14 Matthew 10:28; 1 Peter 2:19–20; Matthew 5:10–12; Isaiah 41:10–14; Isaiah 8:12–13
  15. 15 Colossians 4:6; 2 Timothy 2:25–26; Luke 21:14–15; 1 Peter 3:2; Matthew 10:18–20
  16. 16 1 Peter 2:12; 1 Peter 2:15; Hebrews 13:18; Titus 2:8; Matthew 5:11
  17. 17 1 Peter 3:14; 1 Peter 4:19; Matthew 26:39; 1 Peter 2:15; 1 Peter 2:20
  18. 18 Hebrews 9:28; Hebrews 9:26; 2 Corinthians 5:21; 1 Peter 4:6; Titus 2:14
  19. 19 1 Peter 4:6; Isaiah 61:1; Isaiah 42:7; Isaiah 49:9; Nehemiah 9:30
  20. 20 Hebrews 11:7; 2 Peter 2:5; Genesis 6:3; Genesis 6:5; Genesis 8:18
  21. 21 Mark 16:16; Ezekiel 36:25–26; Galatians 3:27; Acts 22:16; Acts 2:38
  22. 22 Hebrews 9:24; Hebrews 12:2; Ephesians 1:20–21; Hebrews 10:12; Mark 16:19

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:9 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:4 Augustine of Hippo, The City of God (Chapters 9–10)

    The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 3:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIII)

    For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:22 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    … Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:21 Basil of Caesarea, On the Holy Spirit (Chapter XV)

    For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)