1 My brethren, be not many teachers, knowing that we shall receive the greater condemnation. 2 For in many things we all offend. If any man offendeth not in word, the same [is] a perfect man, able also to bridle the whole body. 3 Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body. 4 Behold also the ships, which though they are so great, and [are] driven by fierce winds, yet they are turned about with a very small helm, withersoever the governor willeth. 5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6 And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell. 7 For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind: 8 But the tongue can no man tame; [it is] an unruly evil, full of deadly poison. 9 With this we bless God, even the Father; and with this we curse men, who are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet [water] and bitter? 12 Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain [can] yield both salt water and fresh. 13 Who [is] a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but [is] earthly, sensual, demoniacal. 16 For where envying and strife [is] , there [is] confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace by them that make peace.
James · Noah Webster's Bible (1833)
James 3 Noah Webster's Bible (1833)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:7; Luke 12:47–48; 1 Peter 5:3; Matthew 23:13; 1 Corinthians 12:28
- 2 James 1:26; Proverbs 13:3; 1 Peter 3:10; Matthew 12:37; Psalm 34:13
- 3 Psalm 32:9; Psalm 39:1; James 1:26; 2 Kings 19:28
- 4 Matthew 8:24; Psalm 107:25–27; Acts 27:14–38
- 5 Proverbs 18:21; Proverbs 12:18; Jeremiah 9:3–8; Proverbs 15:2; Psalm 17:10
- 6 Psalm 120:2–3; Proverbs 16:27; Mark 7:15; Matthew 15:11–20; Proverbs 15:1
- 8 Romans 3:13; Psalm 140:3; Psalm 55:21; James 3:6; Psalm 57:4
- 9 Psalm 10:7; Genesis 1:26–27; Genesis 9:6; Psalm 62:4; Psalm 59:12
- 10 Romans 12:14; 1 Peter 3:9; 1 Corinthians 3:3; Psalm 50:16–20; 1 Timothy 5:13
- 12 Luke 6:43–44; Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Romans 11:16–18
- 13 Galatians 5:23; James 3:17; Matthew 5:5; Colossians 3:12; 1 Peter 2:12
- 14 James 3:16; 1 Corinthians 13:4; Philippians 2:3; 1 Corinthians 3:3; Romans 13:13
- 15 James 3:17; James 1:17; 1 Corinthians 3:19; Philippians 3:19; 1 Corinthians 2:14
- 16 James 3:14; 1 Corinthians 3:3; 1 Corinthians 14:33; 1 John 3:12; Galatians 5:20
- 17 Galatians 5:22–23; Proverbs 2:6; 1 Corinthians 13:4–7; James 3:15; Romans 12:9
- 18 Matthew 5:9; Hosea 10:12; Philippians 1:11; Isaiah 32:16–17; Galatians 6:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"I have washed my feet; how shall I defile them?" At times I read and hear: "My brethren, be not many masters, seeing that ye shall receive the greater condemnation: for in many things we offend all." "I have washed my feet; how shall I defile them?" But see, I rise and open.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)