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Romans · Noah Webster's Bible (1833)

Romans 7 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth? 2 For the woman who hath a husband, is bound by the law to [her] husband so long as he liveth; but if the husband is dead, she is loosed from the law of [her] husband. 3 So then, if while [her] husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man. 4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit to God. 5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death: 6 But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. 7 What shall we say then? [Is] the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment which [was ordained] to life, I found [to be] to death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew [me] . 12 Wherefore the law [is] holy, and the commandment holy, and just, and good. 13 Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do. 16 If then I do that which I would not, I consent to the law that [it is] good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good, I find not. 19 For the good that I would, I do not; but the evil which I would not, that I do. 20 Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that when I would do good, evil is present with me. 22 For I delight in the law of God, after the inward man: 23 But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 6:14; Romans 7:6; Romans 6:3; Proverbs 6:23; Romans 10:1
  2. 2 Genesis 2:23–24; 1 Corinthians 7:4; 1 Corinthians 7:39; Numbers 30:7–8
  3. 3 Exodus 20:14; Matthew 5:32; Mark 10:6–12; 1 Timothy 5:11–14; John 8:3–5
  4. 4 1 Peter 2:24; Galatians 5:22–23; Isaiah 54:5; Ephesians 5:23–27; Romans 8:2
  5. 5 Ephesians 2:3; Galatians 5:16–17; Galatians 5:24; Galatians 3:10; Romans 6:13
  6. 6 Galatians 3:23–25; 2 Corinthians 3:6; Romans 7:4; Romans 6:4; Galatians 2:19–20
  7. 7 Romans 3:20; Romans 4:15; Exodus 20:17; 1 Corinthians 15:56; Deuteronomy 5:21
  8. 8 Romans 7:11; 1 Corinthians 15:56; Romans 4:15; James 1:14–15; Romans 7:13
  9. 9 Galatians 3:10; Romans 8:7; Romans 7:4; James 2:10–11; Galatians 2:19
  10. 10 Leviticus 18:5; 2 Corinthians 3:7; Galatians 3:12; Romans 10:5; Ezekiel 20:21
  11. 11 Genesis 3:13; Romans 7:8; Jeremiah 17:9; Hebrews 3:13; James 1:26
  12. 12 1 Timothy 1:8; Psalm 119:137; Psalm 19:7–12; Romans 7:14; Psalm 119:172
  13. 13 James 1:13–15; Galatians 3:21; Romans 8:3; Romans 7:8–11; Romans 5:20
  14. 14 1 Kings 21:25; 2 Kings 17:17; Isaiah 52:3; 1 Kings 21:20; Romans 7:18
  15. 15 Galatians 5:17; Romans 7:19–20; Ecclesiastes 7:20; James 3:2; Nahum 1:7
  16. 16 Romans 7:12; 1 Timothy 1:8; Romans 7:14; Romans 7:22; Psalm 119:127–128
  17. 17 Romans 7:20; Romans 7:18; Philippians 3:8–9; James 4:5–6; Romans 4:7–8
  18. 18 John 3:6; Psalm 51:5; Galatians 5:17; Psalm 119:115–117; Romans 7:25
  19. 19 Romans 7:15
  20. 20 Romans 7:17
  21. 21 Ephesians 6:11–13; Romans 8:2; Romans 6:14; Romans 7:23; Romans 6:12
  22. 22 Psalm 1:2; Psalm 40:8; Psalm 119:35; Psalm 119:47–48; Hebrews 8:10
  23. 23 Galatians 5:17; James 4:1; Romans 8:2; Romans 6:19; Romans 7:25
  24. 24 Romans 6:6; 2 Timothy 4:18; Titus 2:14; Romans 8:2; 2 Corinthians 12:7–9
  25. 25 Galatians 5:17–24; Colossians 3:17; 2 Corinthians 12:9–10; 1 Peter 2:5; Romans 6:17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:14 John Chrysostom, Homilies on Romans (Homily XIII)

    After having said that great evils had taken place, and that sin, taking occasion by the commandment, had grown stronger, and the opposite of what the Law mainly aimed at had been the result, and after having thrown the hearer into a great deal of perplexity, he goes on next to give the rationale of these events, after first clearing …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 7:18 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: "For I know that there dwelleth in my flesh no good thing," showing that the "good thing" of our salvation is not from us, but from God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 7:22 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For though a man "delight in the law of God after the inward man," what shall he do with that other law in his members which warreth against the law of his mind, and bringeth him into captivity to the law of sin, which is in his members?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 7:23 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    The Devil had used the flesh as an instrument against us; and Paul knowing this, saith, But I see another law in my members warring against the law of my mind, and bringing me into captivity, and the rest.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 7:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    And again: "Wretched man that I am, who shall deliver me from the body of this death?" Then he introduces the Deliverer, [saying,] "The grace of Jesus Christ our Lord." And Isaiah declares this also, [when he says:] "Be ye strengthened, ye hands that hang down, and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted, fear not: behold, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)