YLT Young's Literal Translation WEB World English Bible (Classic, with Deuterocanon) 1 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, 1 POR tanto nosotros también, teniendo en derredor nuestro una tan grande nube de testigos, dejando todo el peso del pecado que nos rodea, corramos con paciencia la carrera que nos es propuesta,
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2 looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down; 2 Puestos los ojos en al autor y consumador de la fe, [en] Jesús; el cual, habiéndole sido propuesto gozo, sufrió la cruz, menospreciando la vergüenza, y sentóse á la diestra del trono de Dios.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint. 3 Reducid pues á vuestro pensamiento á aquel que sufrió tal contradicción de pecadores contra sí mismo, porque no os fatiguéis en vuestros ánimos desmayando.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
4 Not yet unto blood did ye resist — with the sin striving; 4 Que aun no habéis resistido hasta la sangre, combatiendo contra el pecado:
4 You have not yet resisted to blood, striving against sin.
5 and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, 5 Y estáis ya olvidados de la exhortación que como con hijos habla con vosotros, [diciendo]: Hijo mío, no menosprecies el castigo del Señor, ni desmayes cuando eres de él reprendido.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
6 for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;' 6 Porque el Señor al que ama castiga, y azota á cualquiera que recibe por hijo.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten? 7 Si sufrís el castigo, Dios se os presenta como á hijos; porque ¿qué hijo es [aquel] á quien el padre no castiga?
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
8 and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons. 8 Mas si estáis fuera del castigo, del cual todos han sido hechos participantes, luego sois bastardos, y no hijos.
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
9 Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live? 9 Por otra parte, tuvimos por castigadores á los padres de nuestra carne, y los reverenciábamos, ¿por qué no obedeceremos mucho mejor al Padre de los espíritus, y viviremos?
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation; 10 Y aquéllos, á la verdad, por pocos días nos castigaban como á ellos les parecía, mas éste para lo que [nos] es provechoso, para que recibamos su santificación.
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield. 11 Es verdad que ningún castigo al presente parece ser [causa] de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Wherefore, the hanging-down hands and the loosened knees set ye up; 12 Por lo cual alzad las manos caídas y las rodillas paralizadas;
12 Therefore lift up the hands that hang down and the feeble knees,
13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed; 13 Y haced derechos pasos á vuestros pies, porque lo que es cojo no salga fuera de camino, antes sea sanado.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
14 peace pursue with all, and the separation, apart from which no one shall see the Lord, 14 Seguid la paz con todos, y la santidad, sin la cual nadie verá al Señor:
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
15 looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled; 15 Mirando bien que ninguno se aparte de la gracia de Dios, que ninguna raíz de amargura brotando [os] impida, y por ella muchos sean contaminados;
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
16 lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright, 16 Que ninguno sea fornicario, ó profano, como Esaú, que por una vianda vendió su primogenitura.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
17 for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it. 17 Porque ya sabéis que aun después, deseando heredar la bendición, fué reprobado (que no halló lugar de arrepentimiento), aunque la procuró con lágrimas.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
18 For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest, 18 Porque no os habéis llegado al monte que se podía tocar, y al fuego encendido, y al turbión, y á la oscuridad, y á la tempestad,
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
19 and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them, 19 Y al sonido de la trompeta, y á la voz de las palabras, la cual los que la oyeron rogaron que no se les hablase más;
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
20 for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,' 20 Porque no podían tolerar lo que se mandaba: Si bestia tocare al monte, será apedreada, ó pasada con dardo.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
21 and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.' 21 Y tan terrible cosa era lo que se veía, que Moisés dijo: Estoy asombrado y temblando.
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
22 But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers, 22 Mas os habéis llegado al monte de Sión, y á la ciudad del Dios vivo, Jerusalem la celestial, y á la compañía de muchos millares de ángeles,
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
23 to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect, 23 Y á la congregación de los primogénitos que están alistados en los cielos, y á Dios el Juez de todos, y á los espíritus de los justos hechos perfectos,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
24 and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel! 24 Y á Jesús el Mediador del nuevo testamento, y á la sangre del esparcimiento que habla mejor que la de Abel.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
25 See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who [speaketh] from heaven, 25 Mirad que no desechéis al que habla. Porque si aquellos no escaparon que desecharon al que hablaba en la tierra, mucho menos nosotros, si desecháramos al que habla de los cielos.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
26 whose voice the earth shook then, and now hath he promised, saying, 'Yet once — I shake not only the earth, but also the heaven;' 26 La voz del cual entonces conmovió la tierra; mas ahora ha denunciado, diciendo: Aun una vez, y yo conmoveré no solamente la tierra, mas aun el cielo.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
27 and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain; 27 Y esta [palabra], Aun una vez, declara la mudanza de las cosas movibles, como de cosas hechas, para que queden las cosas que son firmes.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear; 28 Así que, tomando el reino inmóvil, retengamos la gracia por la cual sirvamos á Dios agradándole con temor y reverencia;
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
29 for also our God [is] a consuming fire. 29 Porque nuestro Dios es fuego consumidor.
29 for our God is a consuming fire.