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Isaiah · Young's Literal Translation

Isaiah 42 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
WEB World English Bible (Classic, with Deuterocanon)
1 Lo, My servant, I take hold on him, My chosen one — My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.
1 “Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.
2 He doth not cry, nor lift up, Nor cause his voice to be heard, in the street.
2 He will not shout, nor raise his voice, nor cause it to be heard in the street.
3 A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.
3 He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.
4 He doth not become weak nor bruised, Till he setteth judgment in the earth, And for his law isles wait with hope.
4 He will not fail nor be discouraged, until he has set justice on the earth, and the islands wait for his law.”
5 Thus said God, Jehovah, preparing The heavens, and stretching them out, Spreading out the earth and its productions, Giving breath to the people on it, And spirit to those walking in it.
5 God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it, says:
6 I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.
6 “I, Yahweh, have called you in righteousness. I will hold your hand. I will keep you, and make you a covenant for the people, as a light for the nations,
7 To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness.
7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.
8 I [am] Jehovah, this [is] My name, And Mine honour to another I give not, Nor My praise to graven images.
8 “I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.
9 The former things, lo, have come, And new things I am declaring, Before they spring up I cause you to hear.
9 Behold, the former things have happened and I declare new things. I tell you about them before they come up.”
10 Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants.
10 Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.
11 The wilderness and its cities do lift up [the voice], The villages Kedar doth inhabit, Sing do the inhabitants of Sela, From the top of mountains they cry.
11 Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!
12 They ascribe to Jehovah honour, And His praise in the isles they declare.
12 Let them give glory to Yahweh, and declare his praise in the islands.
13 Jehovah as a mighty one goeth forth. As a man of war He stirreth up zeal, He crieth, yea, He shrieketh, Against His enemies He showeth Himself mighty.
13 Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.
14 I have kept silent from of old, I keep silent, I refrain myself, As a travailing woman I cry out, I desolate and swallow up together.
14 “I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.
15 I make waste mountains and hills, And all their herbs I dry up, And I have made rivers become isles, And ponds I dry up.
15 I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.
16 And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These [are] the things I have done to them, And I have not forsaken them.
16 I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.
17 Removed backward — utterly ashamed, Are those trusting in a graven image, Those saying to a molten image, 'Ye [are] our gods.'
17 “Those who trust in engraved images, who tell molten images, ‘You are our gods,’ will be turned back. They will be utterly disappointed.
18 Ye deaf, hear; and ye blind, look to see.
18 “Hear, you deaf, and look, you blind, that you may see.
19 Who [is] blind but My servant? And deaf as My messenger I send? Who [is] blind as he who is at peace, Yea, blind, as the servant of Jehovah?
19 Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh’s servant?
20 Seeing many things, and thou observest not, Opening ears, and he heareth not.
20 You see many things, but don’t observe. His ears are open, but he doesn’t listen.
21 Jehovah hath delight for the sake of His righteousness, He magnifieth law, and maketh honourable.
21 It pleased Yahweh, for his righteousness’ sake, to magnify the law and make it honorable.
22 And this [is] a people seized and spoiled, Snared in holes — all of them, And in houses of restraint they were hidden, They have been for a prey, And there is no deliverer, A spoil, and none is saying, 'Restore.'
22 But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become captives, and no one delivers, and a plunder, and no one says, ‘Restore them!’
23 Who among you giveth ear [to] this? Attendeth, and heareth afterwards.
23 Who is there among you who will give ear to this? Who will listen and hear for the time to come?
24 Who hath given Jacob for a spoil, And Israel to the spoilers? Is it not Jehovah — He against whom we sinned? Yea, they have not been willing in His ways to walk, Nor have they hearkened to His law.
24 Who gave Jacob as plunder, and Israel to the robbers? Didn’t Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.
25 And He poureth on him fury, His anger, and the strength of battle, And it setteth him on fire round about, And he hath not known, And it burneth against him, and he layeth it not to heart!
25 Therefore he poured the fierceness of his anger on him, and the strength of battle. It set him on fire all around, but he didn’t know. It burned him, but he didn’t take it to heart.”
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 12:18–21; Luke 3:22; Isaiah 52:13; Isaiah 61:1; Isaiah 43:10
  2. 2 Matthew 12:16–20; 2 Timothy 2:24; 1 Peter 2:23; Matthew 11:29; Luke 17:20
  3. 3 Ezekiel 34:16; Jeremiah 31:25; Psalm 147:3; Matthew 11:28; Isaiah 40:11
  4. 4 Isaiah 53:2–12; Isaiah 55:5; Genesis 49:10; Psalm 22:27; Isaiah 52:13–15
  5. 5 Isaiah 40:22; Isaiah 45:12; Jeremiah 10:12; Zechariah 12:1; Isaiah 48:13
  6. 6 John 8:12; Luke 2:32; Isaiah 26:3; Acts 13:47; Isaiah 49:8
  7. 7 Ephesians 1:17–18; Isaiah 61:1; Isaiah 49:9; Isaiah 35:5; 2 Timothy 2:26
  8. 8 Isaiah 48:11; Isaiah 43:11; Exodus 34:14; Exodus 20:3–5; Psalm 83:18
  9. 9 Isaiah 43:19; Isaiah 46:9–10; John 13:19; 2 Peter 1:19–21; Isaiah 44:7–8
  10. 10 Psalm 33:3; Isaiah 42:4; Psalm 40:3; Romans 15:9–11; Psalm 98:1–4
  11. 11 Isaiah 32:16; Isaiah 60:7; Psalm 72:8–10; Isaiah 41:18–19; Psalm 120:5
  12. 12 Romans 15:9–11; Psalm 117:1–2; Isaiah 66:18–19; Revelation 7:9–12; Isaiah 42:4
  13. 13 Exodus 15:1–3; Psalm 78:65; Isaiah 59:16–19; Amos 1:2; Psalm 110:5–6
  14. 14 Psalm 83:1–2; Luke 18:7; Jeremiah 44:22; 2 Peter 3:9–10; 2 Peter 3:15
  15. 15 Isaiah 50:2; Nahum 1:4–6; Isaiah 44:27; Isaiah 2:12–16; Revelation 20:11
  16. 16 Isaiah 30:21; Luke 3:5; Isaiah 35:8; Isaiah 60:19–20; Luke 1:78–79
  17. 17 Psalm 97:7; Isaiah 1:29; Isaiah 44:11; Isaiah 45:16–17; Isaiah 44:17
  18. 18 Isaiah 43:8; Mark 7:34–37; Isaiah 29:18; Proverbs 20:12; Isaiah 35:5
  19. 19 2 Corinthians 4:4; Ezekiel 12:2; Jeremiah 5:21; Romans 2:17–23; Matthew 15:14–16
  20. 20 Deuteronomy 29:2–4; Acts 28:22–27; Isaiah 1:3; Isaiah 58:2; John 11:37–50
  21. 21 Hebrews 8:10; Romans 3:31; Romans 7:12; Matthew 5:17–20; Isaiah 42:4
  22. 22 Psalm 102:20; Jeremiah 50:17; Isaiah 51:23; Isaiah 24:22; Psalm 50:22
  23. 23 Acts 3:22–23; Isaiah 48:18; Leviticus 26:40–42; Matthew 21:28–31; Deuteronomy 4:29–31
  24. 24 Isaiah 59:1–2; Judges 10:7; Lamentations 1:14; Jeremiah 25:8–9; Lamentations 1:18
  25. 25 Isaiah 57:11; Hosea 7:9; Ezekiel 7:8–9; Malachi 2:2; Revelation 16:1–21

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 42:5 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … for the Lord hath spoken." And again: "Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 42:1–4 Augustine of Hippo, The City of God (Book XX, Chapters 27–29)

    He shall shine and shall not be broken, until He sets judgment in the earth: and the nations shall hope in His name." The Hebrew has not "Jacob" and "Israel;" but the Septuagint translators, wishing to show the significance of the expression "my servant," and that it refers to the form of a servant in which the Most High humbled …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 42:1–4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XL)

    A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. And in His name shall the Gentiles trust." The prophet celebrates His meekness, and His unspeakable power, and opens to the Gentiles "a great door and effectual;" he foretells also the ills that are to overtake the Jews, and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 42:5 Basil of Caesarea, On the Holy Spirit (Chapters XXII–XXIV)

    … it seeth Him not,...but ye know Him; for he dwelleth with you." And so says Isaiah;--"He that spread forth the earth and that which cometh out of it; he that giveth breath unto the people upon it, and Spirit to them that trample on it"; for they that trample down earthly things and rise above them are borne witness …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Quotes verse 42:3 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … in a more gentle manner; and the Lord's advent as a man was pointed out, that it should be subsequent to that law which was given by Moses, mild and tranquil, in which He would neither break the bruised reed, nor quench the smoking flax. The mild and peaceful repose of His kingdom was indicated likewise.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)