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Isaiah · Clementine Vulgate

Isaiah 42 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
1 [Ecce servus meus, suscipiam eum; electus meus, complacuit sibi in illo anima mea: dedi spiritum meum super eum: judicium gentibus proferet.
1 “Behold, my servant, whom I uphold, my chosen, in whom my soul delights: I have put my Spirit on him. He will bring justice to the nations.
2 Non clamabit, neque accipiet personam, nec audietur vox ejus foris.
2 He will not shout, nor raise his voice, nor cause it to be heard in the street.
3 Calamum quassatum non conteret, et linum fumigans non extinguet: in veritate educet judicium.
3 He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.
4 Non erit tristis, neque turbulentus, donec ponat in terra judicium; et legem ejus insulæ exspectabunt.
4 He will not fail nor be discouraged, until he has set justice on the earth, and the islands wait for his law.”
5 Hæc dicit Dominus Deus, creans cælos, et extendens eos; formans terram, et quæ germinant ex ea; dans flatum populo qui est super eam, et spiritum calcantibus eam:
5 God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it, says:
6 Ego Dominus vocavi te in justitia, et apprehendi manum tuam, et servavi te: et dedi te in fœdus populi, in lucem gentium,
6 “I, Yahweh, have called you in righteousness. I will hold your hand. I will keep you, and make you a covenant for the people, as a light for the nations,
7 ut aperires oculos cæcorum, et educeres de conclusione vinctum, de domo carceris sedentes in tenebris.
7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison.
8 Ego Dominus, hoc est nomen meum; gloriam meam alteri non dabo, et laudem meam sculptilibus.
8 “I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.
9 Quæ prima fuerunt, ecce venerunt; nova quoque ego annuntio: antequam oriantur, audita vobis faciam.]
9 Behold, the former things have happened and I declare new things. I tell you about them before they come up.”
10 [Cantate Domino canticum novum, laus ejus ab extremis terræ, qui descenditis in mare, et plenitudo ejus; insulæ, et habitatores earum.
10 Sing to Yahweh a new song, and his praise from the end of the earth, you who go down to the sea, and all that is therein, the islands and their inhabitants.
11 Sublevetur desertum et civitates ejus. In domibus habitabit Cedar: laudate, habitatores petræ; de vertice montium clamabunt.
11 Let the wilderness and its cities raise their voices, with the villages that Kedar inhabits. Let the inhabitants of Sela sing. Let them shout from the top of the mountains!
12 Ponent Domino gloriam, et laudem ejus in insulis nuntiabunt.
12 Let them give glory to Yahweh, and declare his praise in the islands.
13 Dominus sicut fortis egredietur, sicut vir præliator suscitabit zelum; vociferabitur, et clamabit: super inimicos suos confortabitur.]
13 Yahweh will go out like a mighty man. He will stir up zeal like a man of war. He will raise a war cry. Yes, he will shout aloud. He will triumph over his enemies.
14 [Tacui semper, silui, patiens fui: sicut parturiens loquar; dissipabo, et absorbebo simul.
14 “I have been silent a long time. I have been quiet and restrained myself. Now I will cry out like a travailing woman. I will both gasp and pant.
15 Desertos faciam montes et colles, et omne gramen eorum exsiccabo; et ponam flumina in insulas, et stagna arefaciam.
15 I will destroy mountains and hills, and dry up all their herbs. I will make the rivers islands, and will dry up the pools.
16 Et ducam cæcos in viam quam nesciunt, et in semitis quas ignoraverunt ambulare eos faciam; ponam tenebras coram eis in lucem, et prava in recta; hæc verba feci eis, et non dereliqui eos.
16 I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before them, and crooked places straight. I will do these things, and I will not forsake them.
17 Conversi sunt retrorsum, confundantur confusione, qui confidunt in sculptili; qui dicunt conflatili: Vos dii nostri.
17 “Those who trust in engraved images, who tell molten images, ‘You are our gods,’ will be turned back. They will be utterly disappointed.
18 Surdi, audite, et cæci, intuemini ad videndum.
18 “Hear, you deaf, and look, you blind, that you may see.
19 Quis cæcus, nisi servus meus; et surdus, nisi ad quem nuntios meos misi? quis cæcus, nisi qui venundatus est? et quis cæcus, nisi servus Domini?
19 Who is blind, but my servant? Or who is as deaf as my messenger whom I send? Who is as blind as he who is at peace, and as blind as Yahweh’s servant?
20 Qui vides multa, nonne custodies? qui apertas habes aures, nonne audies?
20 You see many things, but don’t observe. His ears are open, but he doesn’t listen.
21 Et Dominus voluit ut sanctificaret eum, et magnificaret legem, et extolleret.
21 It pleased Yahweh, for his righteousness’ sake, to magnify the law and make it honorable.
22 Ipse autem populus direptus, et vastatus; laqueus juvenum omnes, et in domibus carcerum absconditi sunt; facti sunt in rapinam, nec est qui eruat; in direptionem, nec est qui dicat: Redde.
22 But this is a robbed and plundered people. All of them are snared in holes, and they are hidden in prisons. They have become captives, and no one delivers, and a plunder, and no one says, ‘Restore them!’
23 Quis est in vobis qui audiat hoc, attendat, et auscultet futura?
23 Who is there among you who will give ear to this? Who will listen and hear for the time to come?
24 Quis dedit in direptionem Jacob, et Israël vastantibus? nonne Dominus ipse, cui peccavimus? Et noluerunt in viis ejus ambulare, et non audierunt legem ejus.
24 Who gave Jacob as plunder, and Israel to the robbers? Didn’t Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.
25 Et effudit super eum indignationem furoris sui, et forte bellum; et combussit eum in circuitu, et non cognovit; et succendit eum, et non intellexit.]
25 Therefore he poured the fierceness of his anger on him, and the strength of battle. It set him on fire all around, but he didn’t know. It burned him, but he didn’t take it to heart.”
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 12:18–21; Luke 3:22; Isaiah 52:13; Isaiah 61:1; Isaiah 43:10
  2. 2 Matthew 12:16–20; 2 Timothy 2:24; 1 Peter 2:23; Matthew 11:29; Luke 17:20
  3. 3 Ezekiel 34:16; Jeremiah 31:25; Psalm 147:3; Matthew 11:28; Isaiah 40:11
  4. 4 Isaiah 53:2–12; Isaiah 55:5; Genesis 49:10; Psalm 22:27; Isaiah 52:13–15
  5. 5 Isaiah 40:22; Isaiah 45:12; Jeremiah 10:12; Zechariah 12:1; Isaiah 48:13
  6. 6 John 8:12; Luke 2:32; Isaiah 26:3; Acts 13:47; Isaiah 49:8
  7. 7 Ephesians 1:17–18; Isaiah 61:1; Isaiah 49:9; Isaiah 35:5; 2 Timothy 2:26
  8. 8 Isaiah 48:11; Isaiah 43:11; Exodus 34:14; Exodus 20:3–5; Psalm 83:18
  9. 9 Isaiah 43:19; Isaiah 46:9–10; John 13:19; 2 Peter 1:19–21; Isaiah 44:7–8
  10. 10 Psalm 33:3; Isaiah 42:4; Psalm 40:3; Romans 15:9–11; Psalm 98:1–4
  11. 11 Isaiah 32:16; Isaiah 60:7; Psalm 72:8–10; Isaiah 41:18–19; Psalm 120:5
  12. 12 Romans 15:9–11; Psalm 117:1–2; Isaiah 66:18–19; Revelation 7:9–12; Isaiah 42:4
  13. 13 Exodus 15:1–3; Psalm 78:65; Isaiah 59:16–19; Amos 1:2; Psalm 110:5–6
  14. 14 Psalm 83:1–2; Luke 18:7; Jeremiah 44:22; 2 Peter 3:9–10; 2 Peter 3:15
  15. 15 Isaiah 50:2; Nahum 1:4–6; Isaiah 44:27; Isaiah 2:12–16; Revelation 20:11
  16. 16 Isaiah 30:21; Luke 3:5; Isaiah 35:8; Isaiah 60:19–20; Luke 1:78–79
  17. 17 Psalm 97:7; Isaiah 1:29; Isaiah 44:11; Isaiah 45:16–17; Isaiah 44:17
  18. 18 Isaiah 43:8; Mark 7:34–37; Isaiah 29:18; Proverbs 20:12; Isaiah 35:5
  19. 19 2 Corinthians 4:4; Ezekiel 12:2; Jeremiah 5:21; Romans 2:17–23; Matthew 15:14–16
  20. 20 Deuteronomy 29:2–4; Acts 28:22–27; Isaiah 1:3; Isaiah 58:2; John 11:37–50
  21. 21 Hebrews 8:10; Romans 3:31; Romans 7:12; Matthew 5:17–20; Isaiah 42:4
  22. 22 Psalm 102:20; Jeremiah 50:17; Isaiah 51:23; Isaiah 24:22; Psalm 50:22
  23. 23 Acts 3:22–23; Isaiah 48:18; Leviticus 26:40–42; Matthew 21:28–31; Deuteronomy 4:29–31
  24. 24 Isaiah 59:1–2; Judges 10:7; Lamentations 1:14; Jeremiah 25:8–9; Lamentations 1:18
  25. 25 Isaiah 57:11; Hosea 7:9; Ezekiel 7:8–9; Malachi 2:2; Revelation 16:1–21

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 42:5 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … for the Lord hath spoken." And again: "Thus saith the Lord God, who made the heaven, and stretched it out; who established the earth, and the things in it; and who giveth breath to the people upon it, and spirit to them who walk therein."

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 42:1–4 Augustine of Hippo, The City of God (Book XX, Chapters 27–29)

    He shall shine and shall not be broken, until He sets judgment in the earth: and the nations shall hope in His name." The Hebrew has not "Jacob" and "Israel;" but the Septuagint translators, wishing to show the significance of the expression "my servant," and that it refers to the form of a servant in which the Most High humbled …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 42:1–4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XL)

    A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. And in His name shall the Gentiles trust." The prophet celebrates His meekness, and His unspeakable power, and opens to the Gentiles "a great door and effectual;" he foretells also the ills that are to overtake the Jews, and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 42:5 Basil of Caesarea, On the Holy Spirit (Chapters XXII–XXIV)

    … it seeth Him not,...but ye know Him; for he dwelleth with you." And so says Isaiah;--"He that spread forth the earth and that which cometh out of it; he that giveth breath unto the people upon it, and Spirit to them that trample on it"; for they that trample down earthly things and rise above them are borne witness …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

  5. Quotes verse 42:3 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … in a more gentle manner; and the Lord's advent as a man was pointed out, that it should be subsequent to that law which was given by Moses, mild and tranquil, in which He would neither break the bruised reed, nor quench the smoking flax. The mild and peaceful repose of His kingdom was indicated likewise.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)