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Matthew · Young's Literal Translation

Matthew 13 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 And in that day Jesus, having gone forth from the house, was sitting by the sea, 2 and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand, 3 and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow, 4 and in his sowing, some indeed fell by the way, and the fowls did come and devour them, 5 and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth, 6 and the sun having risen they were scorched, and through not having root, they withered, 7 and others fell upon the thorns, and the thorns did come up and choke them, 8 and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty. 9 He who is having ears to hear — let him hear.' 10 And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?' 11 And he answering said to them that — 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given, 12 for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him. 13 'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand, 14 and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive, 15 for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them. 16 'And happy are your eyes because they see, and your ears because they hear, 17 for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear. 18 'Ye, therefore, hear ye the simile of the sower: 19 Every one hearing the word of the reign, and not understanding — the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way. 20 'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it, 21 and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled. 22 'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. 23 'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.' 24 Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field, 25 and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away, 26 and when the herb sprang up, and yielded fruit, then appeared also the darnel. 27 'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel? 28 And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up? 29 'And he said, No, lest — gathering up the darnel — ye root up with it the wheat, 30 suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.' 31 Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field, 32 which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.' 33 Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.' 34 All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them, 35 that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.' 36 Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.' 37 And he answering said to them, 'He who is sowing the good seed is the Son of Man, 38 and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one, 39 and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. 40 'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, 41 the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness, 42 and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth. 43 'Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear — let him hear. 44 'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field. 45 'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls, 46 who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it. 47 'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind, 48 which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out, 49 so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, 50 and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.' 51 Jesus saith to them, 'Did ye understand all these?' They say to him, 'Yes, sir.' 52 And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.' 53 And it came to pass, when Jesus finished these similes, he removed thence, 54 and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works? 55 is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas? 56 and his sisters — are they not all with us? whence, then, to this one all these?' 57 and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:' 58 and he did not there many mighty works, because of their unbelief.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • James

    Jerusalem church leader

    The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…

    Cited in the guide: Matthew 13:55; Acts 15; James 1:1

  • Joses

    Brother of Jesus

    Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…

    Cited in the guide: Matthew 13:55; Mark 6:3

  • Jude

    Brother of Jesus; letter-writer

    Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…

    Cited in the guide: Matthew 13:55; Jude 1:1

  • Simon

    Brother of Jesus

    Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…

    Cited in the guide: Matthew 13:55; Mark 6:3

Cross references (56)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:4–10; Matthew 13:1–15; Mark 4:1–12; Matthew 13:36
  2. 2 Luke 5:3; Matthew 15:30; Luke 8:4–8; Genesis 49:10; Matthew 4:25
  3. 3 Mark 4:2–9; Mark 4:13; Psalm 78:2; Mark 4:33; Matthew 13:34–35
  4. 4 Matthew 13:18–19
  5. 5 Ezekiel 36:26; Ezekiel 11:19; Zechariah 7:12; Amos 6:12; Matthew 13:20
  6. 6 James 1:11–12; Matthew 13:21; Luke 8:13; Isaiah 49:10; Colossians 1:23
  7. 7 Mark 4:18–19; Jeremiah 4:3–4; Genesis 3:18; Matthew 13:22
  8. 8 John 15:8; Luke 8:15; Matthew 13:23; Genesis 26:12; Galatians 5:22–23
  9. 9 Revelation 2:7; Revelation 2:11; Matthew 11:15; Revelation 2:17; Revelation 3:13
  10. 10 Mark 4:33–34; Mark 4:10
  11. 11 1 Corinthians 2:9–10; 1 Corinthians 2:14; Matthew 19:11; James 1:5; 1 John 2:27
  12. 12 Matthew 25:29; Mark 4:24–25; Luke 8:18; Luke 19:24–26; John 15:2–5
  13. 13 Ezekiel 12:2; Jeremiah 5:21; Isaiah 42:18–20; 2 Corinthians 4:3–4; Deuteronomy 29:3–4
  14. 14 Isaiah 6:9–10; Ezekiel 12:2; 2 Corinthians 3:14; Luke 8:10; Acts 28:25–27
  15. 15 Isaiah 6:10; Zechariah 7:11; Mark 4:12; John 8:43–44; 2 Timothy 2:25–26
  16. 16 Luke 10:23–24; Ephesians 1:17–18; Matthew 16:17; John 20:29; Acts 26:18
  17. 17 John 8:56; Hebrews 11:13; 1 Peter 1:10–12; Luke 10:24; Hebrews 11:39–40
  18. 18 Matthew 13:11–12; Luke 8:11–15; Mark 4:13–20
  19. 19 Luke 8:11–15; Hebrews 2:1; Matthew 13:38; 1 John 5:18; Matthew 4:23
  20. 20 Ezekiel 33:31–32; Psalm 106:12–13; John 5:35; 2 Chronicles 24:2; Psalm 78:34–37
  21. 21 Matthew 11:6; 2 Peter 1:8–9; Ephesians 3:17; Hosea 6:4; Job 19:28
  22. 22 1 Timothy 6:17; Luke 8:14; 1 Timothy 6:9–10; Mark 4:18–19; Luke 12:15
  23. 23 Philippians 1:11; Matthew 12:33; John 15:16; Galatians 5:22–23; Psalm 92:13–15
  24. 24 Matthew 25:1; Matthew 13:47; Matthew 20:1; Matthew 22:2; Matthew 13:37
  25. 25 1 Peter 5:8; Acts 20:30–31; 2 Peter 2:1; Matthew 13:39; Hebrews 12:15
  26. 26 Mark 4:26–29
  27. 27 Romans 16:17; 2 Corinthians 6:1; 2 Corinthians 5:18–20; 1 Corinthians 12:28–29; 2 Corinthians 6:4
  28. 28 1 Corinthians 5:3–7; 1 Thessalonians 5:14; Luke 9:49–54; Jude 22–23; 2 Corinthians 2:6–11
  29. 30 Matthew 3:12; 1 Timothy 5:24; 1 Corinthians 4:5; John 15:6; Malachi 3:18–4:1
  30. 31 Luke 13:18–19; Matthew 17:20; Mark 4:30–32; Luke 17:6; Matthew 13:24
  31. 32 Ezekiel 31:6; Daniel 4:12; Ezekiel 17:23–24; Acts 21:20; Zechariah 8:20–23
  32. 33 Galatians 5:9; 1 Corinthians 5:6–7; Luke 13:21; Philippians 2:13–15; Genesis 18:6
  33. 34 Mark 4:33–34; John 16:25; Matthew 13:13
  34. 35 Psalm 78:2; Ephesians 3:9; 1 Peter 1:20–21; Romans 16:25–26; 1 Corinthians 2:7
  35. 36 Matthew 13:11; John 16:17–20; Matthew 13:1; Mark 8:9; Mark 6:45
  36. 37 1 Corinthians 3:5–7; Acts 1:8; Matthew 13:27; Matthew 13:24; Luke 10:16
  37. 38 John 8:44; Acts 13:10; Philippians 3:18–19; 1 John 3:8–10; 1 Peter 1:23
  38. 39 Matthew 13:49; Revelation 14:15–19; Matthew 25:31; Joel 3:13; Revelation 19:20
  39. 40 Matthew 13:39
  40. 41 Matthew 24:31; Revelation 21:27; Matthew 18:7; 2 Peter 2:1–2; Matthew 13:49
  41. 42 Matthew 13:50; Revelation 20:10; Revelation 20:14–15; Matthew 8:12; Luke 16:23–24
  42. 43 Daniel 12:3; Luke 12:32; Matthew 25:34; 1 Corinthians 15:41–54; Matthew 11:15
  43. 44 Proverbs 2:2–5; Colossians 2:3; Philippians 3:7–9; Matthew 6:21; Luke 14:33
  44. 45 Proverbs 8:10–11; Matthew 16:26; Proverbs 3:13–18; Job 28:18; Matthew 13:24
  45. 46 Luke 18:28–30; Ephesians 3:8; Proverbs 2:4; Acts 20:24; Colossians 2:3
  46. 47 John 15:6; 2 Timothy 3:2–5; Matthew 22:9–10; 2 Timothy 4:3–4; 1 John 4:1–6
  47. 48 Matthew 13:30; Matthew 3:12; Matthew 13:40–43
  48. 49 Revelation 20:12–15; Matthew 13:39; Matthew 24:31; 2 Thessalonians 1:7–10; Matthew 22:12–14
  49. 50 Revelation 14:10–11; Luke 13:27–28; Matthew 13:42; Matthew 8:12; Revelation 16:10–11
  50. 51 Mark 4:34; Matthew 13:19; Matthew 13:11; Matthew 15:17; Matthew 24:15
  51. 52 1 John 2:7–8; Titus 1:9; 2 Timothy 3:16–17; 2 Corinthians 3:4–6; Titus 2:6–7
  52. 53 Matthew 7:28; Mark 4:33–35
  53. 54 John 7:15–16; Matthew 7:28; Mark 6:1–6; Matthew 2:23; Luke 4:16–30
  54. 55 Mark 6:3; John 6:42; Luke 3:23; Mark 15:47–16:1; Luke 4:22
  55. 57 John 4:44; Luke 4:24; Matthew 11:6; Isaiah 53:3; John 6:61
  56. 58 Mark 6:5–6; Romans 11:20; Hebrews 3:12–19; Luke 4:25–29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXIII)

    Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLV)

    We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 13:42 Justin Martyr, First Apology (Chapters XIII–XVI)

    And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 13:43 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 13:46 Augustine of Hippo, Confessions (Book VIII)

    For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)