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1 John · Bible in Basic English

1 John 5 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Everyone who has faith that Jesus is the Christ is a child of God: and everyone who has love for the Father has love for his child.
1 Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστός, ἐκ τοῦ Θεοῦ γεγέννηται, καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ.
2 In this way, we are certain that we have love for the children of God, when we have love for God and keep his laws.
2 ἐν τούτῳ γινώσκομεν ὅτι ἀγαπῶμεν τὰ τέκνα τοῦ Θεοῦ, ὅταν τὸν Θεὸν ἀγαπῶμεν καὶ τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
3 For loving God is keeping his laws: and his laws are not hard.
3 αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν· καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν,
4 Anything which comes from God is able to overcome the world: and the power by which we have overcome the world is our faith.
4 ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.
5 Who is able to overcome the world but the man who has faith that Jesus is the Son of God?
5 τίς ἐστιν ὁ νικῶν τὸν κόσμον εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ Θεοῦ;
6 This is he who came by water and by blood, Jesus Christ; not by water only but by water and by blood.
6 Οὗτός ἐστιν ὁ ἐλθὼν δι᾽ ὕδατος καὶ αἵματος, Ἰησοῦς Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ᾽ ἐν τῷ ὕδατι καὶ τῷ αἵματι· καὶ τὸ Πνεῦμά ἐστι τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.
7◆ And the Spirit is the witness, because the Spirit is true.
7 ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες ⟦ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος καὶ τὸ Ἅγιον Πνεῦμα, καὶ οὗτοι οἱ τρεῖς ἕν εἰσι· καὶ τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῇ γῇ⟧,
8◆ There are three witnesses, the Spirit, the water, and the blood: and all three are in agreement.
8 τὸ Πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
9 If we take the witness of men to be true, the witness of God is greater: because this is the witness which God has given about his Son.
9 εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν· ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ ἣν μεμαρτύρηκε περὶ τοῦ υἱοῦ αὐτοῦ.
10 He who has faith in the Son of God has the witness in himself: he who has not faith in God makes him false, because he has not faith in the witness which God has given about his Son.
10 ὁ πιστεύων εἰς τὸν υἱὸν τοῦ Θεοῦ ἔχει τὴν μαρτυρίαν ἐν αὐτῷ· ὁ μὴ πιστεύων τῷ Θεῷ ψεύστην πεποίηκεν αὐτόν, ὅτι οὐ πεπίστευκεν εἰς τὴν μαρτυρίαν ἣν μεμαρτύρηκεν ὁ Θεὸς περὶ τοῦ υἱοῦ αὐτοῦ.
11 And his witness is this, that God has given us eternal life, and this life is in his Son.
11 καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ υἱῷ αὐτοῦ ἐστιν.
12 He who has the Son has the life; he who has not the Son of God has not the life.
12 ὁ ἔχων τὸν υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.
13 I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life.
13 Ταῦτα ἔγραψα ὑμῖν τοῖς πιστεύουσιν εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ Θεοῦ, ἵνα εἰδῆτε ὅτι ζωὴν αἰώνιον ἔχετε, καὶ ἵνα πιστεύητε εἰς τὸ ὄνομα τοῦ υἱοῦ τοῦ Θεοῦ.
14 And we are certain that if we make any request to him which is right in his eyes, he will give ear to us:
14 καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν.
15 And if we are certain that he gives ear to all our requests, we are equally certain that we will get our requests.
15 καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἂν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρ᾽ αὐτοῦ.
16 If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.
16 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσι μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.
17 All evil-doing is sin: but death is not the punishment for every sort of sin.
17 πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.
18 We are certain that one who is a child of God will do no sin, but the Son of God keeps him so that he is not touched by the Evil One.
18 Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει, ἀλλ᾽ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἑαυτόν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.
19 We are certain that we are of God, but all the world is in the power of the Evil One.
19 οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν, καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.
20 And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.
20 οἴδαμεν δὲ ὅτι ὁ υἱὸς τοῦ Θεοῦ ἥκει καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀληθινόν· καί ἐσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς Θεὸς καὶ ζωὴ αἰώνιος.
21 My little children, keep yourselves from false gods.
21 Τεκνία, φυλάξατε ἑαυτοὺς ἀπὸ τῶν εἰδώλων· ἀμήν.
Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 John 1:12–13; 1 John 2:29; John 8:42; 1 John 4:7; 1 Peter 1:22–23
  2. 2 John 13:34–35; 1 John 2:5; 1 John 3:22–24; John 15:17; 1 John 4:21
  3. 3 John 14:15; John 15:10; Deuteronomy 7:9; John 14:21–24; 2 John 6
  4. 4 1 Corinthians 15:57; 1 John 4:4; John 16:33; 1 John 3:9; 1 John 5:5
  5. 5 1 John 4:15; 1 John 5:1
  6. 6 John 15:26; Hebrews 9:14; John 16:13; Mark 14:24; John 14:17
  7. 7 Matthew 28:19; 2 Corinthians 13:14; Acts 5:32; Matthew 3:16–17; John 1:1
  8. 8 1 John 5:6–7; John 15:26; 1 Peter 3:21; Acts 2:2–4; Romans 8:16
  9. 9 Matthew 3:16–17; Matthew 17:5; Acts 17:31; John 8:17–19; Acts 5:32
  10. 10 Romans 8:16; Galatians 4:6; John 3:33; John 5:38; Hebrews 3:12
  11. 11 Romans 6:23; 1 John 2:25; John 3:36; 1 John 5:20; 1 John 4:9
  12. 12 John 3:36; John 5:24; John 1:12; 1 Corinthians 1:30; John 3:15
  13. 13 John 20:31; John 1:12; 1 John 3:23; 2 Peter 1:10–11; John 3:18
  14. 14 John 14:13; Jeremiah 29:12–13; Jeremiah 33:3; 1 John 3:21–22; John 15:7
  15. 15 Luke 11:9–10; Mark 11:24; Proverbs 15:29; 1 John 5:18–20
  16. 16 Hebrews 6:4–6; 1 Samuel 2:25; Jeremiah 11:14; Hebrews 10:26–31; Mark 3:28–30
  17. 17 1 John 3:4; James 1:15; Ezekiel 18:26–32; 1 John 5:16; James 4:7–10
  18. 18 1 John 3:9; 1 John 5:4; Jude 21; Jude 24; 1 John 5:1
  19. 19 2 Corinthians 4:4; Ephesians 2:2; 1 John 4:4–6; Galatians 1:4; Revelation 12:9
  20. 20 John 17:3; Luke 24:45; John 14:9; 1 Timothy 3:16; Isaiah 44:6
  21. 21 1 Corinthians 10:14; 1 Corinthians 10:7; Exodus 20:3–4; 2 Corinthians 6:16–17; 1 Thessalonians 1:9

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:1 Augustine of Hippo, Homilies on the First Epistle of John (Homily X)

    I Suppose ye remember, those of you who were present yesterday, to what place in the course of this epistle our exposition has reached: namely, "He that loveth not his brother whom he seeth, how can he love God whom he seeth not?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Quotes verse 5:1 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … but is of antichrist." These words agree with what was said in the Gospel, that "the Word was made flesh, and dwelt among us." Wherefore he again exclaims in his Epistle, "Every one that believeth that Jesus is the Christ, has been born of God;" knowing Jesus Christ to be one and the same, to whom the gates of heaven …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 5:16 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapters XXI–XXII)

    There is a sin unto death: I do not say that he shall pray for it." For he manifestly shows that there are certain brethren for whom we are not commanded to pray, although the Lord bids us pray even for our persecutors.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 5:1 Cyril of Jerusalem, Catechetical Lectures (Lecture XI)

    And he that loveth Him that begat, loveth Him also that is begotten of Him; but he that despiseth Him that is begotten casts back the insult upon Him who begat.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 5:8 Gregory of Nazianzus, Theological Orations (The Fifth Theological Oration)

    What about John then, when in his Catholic Epistle he says that there are Three that bear witness, the Spirit and the Water and the Blood?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)