Galatians · Bible in Basic English
Galatians 4 Bible in Basic English
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
2 But is under keepers and managers till the time fixed by the father.
2 but is under guardians and stewards until the day appointed by the father.
3 So we, when we were young, were kept under the first rules of the world;
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
4 But when the time had come, God sent out his Son, made of a woman, made under the law,
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 That he might make them free who were under the law, and that we might be given the place of sons.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
6 And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
7 So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 But at that time, having no knowledge of God, you were servants to those who by right are no gods:
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
9 But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
10 You keep days, and months, and fixed times, and years.
10 You observe days, months, seasons, and years.
11 I am in fear of you, that I may have been working for you to no purpose.
11 I am afraid for you, that I might have wasted my labor for you.
12 My desire for you, brothers, is that you may be as I am, because I am as you are. You have done me no wrong;
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 But you have knowledge that with a feeble body I was preaching the good news to you the first time;
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
14 And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15 Where then is that happy condition of yours? because I give you witness, that, if possible, you would have taken out your eyes and given them to me.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 So then am I no longer your friend, because I give you true words?
16 So then, have I become your enemy by telling you the truth?
17 Their interest in you is not good; but their desire is that you may be shut out, so that you may go after them.
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
18 But it is good to have an interest in a good cause at all times, and not only when I am present with you.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
19 My children, of whom I am again in birth-pains till Christ is formed in you,
19 My little children, of whom I am again in travail until Christ is formed in you—
20 Truly my desire is to be present with you now, using a changed voice; for I am troubled about you.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Say, you whose desire it is to be under the law, do you not give ear to the law?
21 Tell me, you that desire to be under the law, don’t you listen to the law?
22 Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23 Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24 Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25 Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26 But the Jerusalem on high is free, which is our mother.
26 But the Jerusalem that is above is free, which is the mother of us all.
27 For it is in the Writings, You who have never given birth, be glad; give cries of joy, you who have had no birth-pains; for the children of her who has been given up by her husband are more than those of the woman who has a husband.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28 Now we, brothers, as Isaac was, are the children of the undertaking of God.
28 Now we, brothers, as Isaac was, are children of promise.
29 But as in those days he who had birth after the flesh was cruel to him who had birth after the Spirit, even so it is now.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31 So, brothers, we are not children of the servant-woman, but of the free woman.
31 So then, brothers, we are not children of a servant, but of the free woman.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 4:23; Galatians 4:29; Genesis 24:2–3
- 3 Colossians 2:20; Colossians 2:8; Galatians 4:9; Galatians 2:4; Galatians 4:31–5:1
- 4 Isaiah 7:14; Mark 1:15; Romans 1:3; John 1:14; Matthew 1:23
- 5 Hebrews 9:15; Ephesians 1:5; 1 Peter 1:18–20; Ephesians 1:7; Galatians 3:13
- 6 Romans 8:15–17; Romans 5:5; Romans 8:9; 2 Corinthians 3:17; Ephesians 2:18
- 7 Galatians 3:29–4:2; Romans 8:16–17; Galatians 3:26; 1 Corinthians 3:21–23; Galatians 4:5–6
- 8 1 Corinthians 8:4; 1 Thessalonians 1:9; 1 Thessalonians 4:5; Ephesians 2:11–12; 1 Corinthians 10:19–20
- 9 1 Corinthians 8:3; Galatians 3:3; Romans 8:3; 1 John 5:20; 2 Peter 2:20
- 10 Colossians 2:16–17; Romans 14:5; Leviticus 23:1–44; Numbers 28:1–29; Leviticus 25:13
- 11 1 Thessalonians 3:5; Philippians 2:16; 2 John 8; Galatians 2:2; Galatians 4:20
- 12 2 Corinthians 2:5; 1 Kings 22:4; 1 Corinthians 9:20–23; Genesis 34:15; Galatians 6:14
- 13 1 Corinthians 2:3; 2 Corinthians 12:7–10; 2 Corinthians 11:30; 2 Corinthians 10:10; Galatians 1:6
- 14 Matthew 10:40; 1 Thessalonians 2:13; Hebrews 13:2; 2 Samuel 19:27; 2 Corinthians 5:20
- 15 Romans 5:2; Colossians 4:13; 1 John 3:16–18; Romans 9:3; 1 Thessalonians 5:13
- 16 Amos 5:10; Proverbs 9:8; John 8:45; Galatians 5:7; Psalm 141:5
- 17 2 Corinthians 11:13–15; Romans 16:18; 2 Peter 2:3; Matthew 23:15; 1 Corinthians 4:8
- 18 Philippians 2:12; Revelation 3:19; Philippians 1:27; Psalm 119:139; 1 Corinthians 15:58
- 19 Ephesians 4:13; Romans 13:14; Romans 8:29; Ephesians 4:24; Colossians 4:12
- 20 1 Thessalonians 2:17–18; 1 Corinthians 4:19–21; 1 Thessalonians 3:9
- 21 Galatians 3:10; Romans 3:19; Matthew 22:29–32; Galatians 3:23–24; Galatians 4:9
- 22 Genesis 16:15; Genesis 21:10; Genesis 21:1–2; Genesis 16:2–4
- 23 Hebrews 11:11; Romans 9:7–8; Genesis 21:1–2; Genesis 18:10–14; Galatians 4:28–29
- 24 Genesis 21:9–13; Hosea 11:10; 1 Corinthians 10:11; Hebrews 10:15–18; Hebrews 12:24
- 25 Matthew 23:37; Galatians 1:17; Psalm 68:17; Psalm 68:8; Deuteronomy 33:2
- 26 Hebrews 12:22; Revelation 21:2; Philippians 3:20; Micah 4:1–2; Revelation 3:12
- 27 Isaiah 54:1–5; Psalm 113:9; Ruth 4:14–16; 1 Samuel 2:5; 1 Timothy 5:5
- 28 Galatians 4:23; Romans 9:8–9; Romans 4:13–18; Galatians 3:29; Acts 3:25
- 29 Genesis 21:9; Romans 8:13; Galatians 5:11; 1 Thessalonians 2:14–15; Galatians 4:23
- 30 Genesis 21:10–12; John 8:35; Romans 8:15–17; Galatians 3:22; Romans 4:3
- 31 Galatians 5:13; Galatians 5:1; John 8:36; John 1:12–13; 1 John 3:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)