Galatians · Serbian Bible: Daničić–Karadžić (Latin script)
Galatians 4 Serbian Bible: Daničić–Karadžić (Latin script)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Ali velim: dok je naslednik mlad ništa nije bolji od roba, ako i jeste gospodar od svega;
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
2 nego je pod zapovednicima i čuvarima sve do roka očevog.
2 but is under guardians and stewards until the day appointed by the father.
3 Tako i mi kad bejasmo mladi, bejasmo pod stihijama sveta zarobljeni;
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
4 a kad se navrši vreme, posla Bog Sina svog Jedinorodnog, koji je rođen od žene i pokoren zakonu,
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5 da iskupi one koji su pod zakonom, da primimo posinaštvo.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
6 I budući da ste sinovi, posla Bog Duha Sina svog u srca vaša, koji viče: Ava Oče!
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
7 Tako već nisi rob, nego sin; a ako si sin, i naslednik si Božji kroz Isusa Hrista.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8 Ali tada ne znajući Boga, služiste onima koji po sebi nisu bogovi.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
9 A sad poznavši Boga, i još poznati bivši od Boga, kako se vraćate opet na slabe i rđave stihije, kojima opet iznova hoćete da služite?
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
10 Gledate na dane i mesece, i vremena i godine.
10 You observe days, months, seasons, and years.
11 Bojim se za vas da se ne budem uzalud trudio oko vas.
11 I am afraid for you, that I might have wasted my labor for you.
12 Budite kao ja što sam; jer sam ja ko vi što ste. Braćo! Molim vas, ništa mi ne učiniste nažao.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13 A znate da vam u slabosti tela najpre propovedih jevanđelje;
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
14 i napasti moje, koja beše telu mom, ne prezreste, ni popljuvaste, nego me primiste kao anđela Božjeg, kao Hrista Isusa.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15 Kakvo beše onda vaše blaženstvo? Jer vam svedočim da biste, kad bi moguće bilo, izvadili oči svoje i dali meni.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16 Tim li vam postadoh neprijatelj, istinu vam govoreći?
16 So then, have I become your enemy by telling you the truth?
17 Oni ne revnuju dobro za vas nego hoće da vas odvoje, da im revnujete.
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
18 A dobro je revnovati svagda u dobru, i ne samo kad sam ja kod vas.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
19 Dečice moja, koju opet s mukom rađam, dokle Hristovo obličje ne postane u vama;
19 My little children, of whom I am again in travail until Christ is formed in you—
20 ali bih hteo sad da sam kod vas, i da izmenim glas svoj, jer ne mogu da se načudim za vas.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21 Kažite mi, vi koji hoćete pod zakonom da budete, ne slušate li zakon?
21 Tell me, you that desire to be under the law, don’t you listen to the law?
22 Jer je pisano da Avraam dva sina imade, jednog od robinje, a drugog od slobodne.
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23 Ali koji beše od robinje, po telu se rodi; a koji od slobodne, po obećanju.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24 Koje znači drugo: jer su ovo dva zaveta: jedan dakle od gore sinajske, koja rađa za robovanje, a to je Agar.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25 Jer Agar znači Sinaj gora u arapskoj, i poredi se sa sadašnjim Jerusalimom, i služi sa decom svojom.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26 A gornji Jerusalim slobodna je, koji je mati svima nama.
26 But the Jerusalem that is above is free, which is the mother of us all.
27 Jer je pisano: Razveseli se, nerotkinjo koja ne rađaš; poklikni i poviči, ti koja ne trpiš muke porođaja; jer pusta ima mnogo više dece negoli ona koja ima muža.
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28 A mi smo, braćo, po Isaku deca obećanja.
28 Now we, brothers, as Isaac was, are children of promise.
29 No kako onda onaj što se rodi po telu gonjaše duhovnog, tako i sad.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30 Ali šta govori pismo? Isteraj robinju i sina njenog; jer sin robinjin neće naslediti sa sinom slobodne.
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31 Tako, braćo, nismo deca robinjina nego slobodne.
31 So then, brothers, we are not children of a servant, but of the free woman.
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 4:23; Galatians 4:29; Genesis 24:2–3
- 3 Colossians 2:20; Colossians 2:8; Galatians 4:9; Galatians 2:4; Galatians 4:31–5:1
- 4 Isaiah 7:14; Mark 1:15; Romans 1:3; John 1:14; Matthew 1:23
- 5 Hebrews 9:15; Ephesians 1:5; 1 Peter 1:18–20; Ephesians 1:7; Galatians 3:13
- 6 Romans 8:15–17; Romans 5:5; Romans 8:9; 2 Corinthians 3:17; Ephesians 2:18
- 7 Galatians 3:29–4:2; Romans 8:16–17; Galatians 3:26; 1 Corinthians 3:21–23; Galatians 4:5–6
- 8 1 Corinthians 8:4; 1 Thessalonians 1:9; 1 Thessalonians 4:5; Ephesians 2:11–12; 1 Corinthians 10:19–20
- 9 1 Corinthians 8:3; Galatians 3:3; Romans 8:3; 1 John 5:20; 2 Peter 2:20
- 10 Colossians 2:16–17; Romans 14:5; Leviticus 23:1–44; Numbers 28:1–29; Leviticus 25:13
- 11 1 Thessalonians 3:5; Philippians 2:16; 2 John 8; Galatians 2:2; Galatians 4:20
- 12 2 Corinthians 2:5; 1 Kings 22:4; 1 Corinthians 9:20–23; Genesis 34:15; Galatians 6:14
- 13 1 Corinthians 2:3; 2 Corinthians 12:7–10; 2 Corinthians 11:30; 2 Corinthians 10:10; Galatians 1:6
- 14 Matthew 10:40; 1 Thessalonians 2:13; Hebrews 13:2; 2 Samuel 19:27; 2 Corinthians 5:20
- 15 Romans 5:2; Colossians 4:13; 1 John 3:16–18; Romans 9:3; 1 Thessalonians 5:13
- 16 Amos 5:10; Proverbs 9:8; John 8:45; Galatians 5:7; Psalm 141:5
- 17 2 Corinthians 11:13–15; Romans 16:18; 2 Peter 2:3; Matthew 23:15; 1 Corinthians 4:8
- 18 Philippians 2:12; Revelation 3:19; Philippians 1:27; Psalm 119:139; 1 Corinthians 15:58
- 19 Ephesians 4:13; Romans 13:14; Romans 8:29; Ephesians 4:24; Colossians 4:12
- 20 1 Thessalonians 2:17–18; 1 Corinthians 4:19–21; 1 Thessalonians 3:9
- 21 Galatians 3:10; Romans 3:19; Matthew 22:29–32; Galatians 3:23–24; Galatians 4:9
- 22 Genesis 16:15; Genesis 21:10; Genesis 21:1–2; Genesis 16:2–4
- 23 Hebrews 11:11; Romans 9:7–8; Genesis 21:1–2; Genesis 18:10–14; Galatians 4:28–29
- 24 Genesis 21:9–13; Hosea 11:10; 1 Corinthians 10:11; Hebrews 10:15–18; Hebrews 12:24
- 25 Matthew 23:37; Galatians 1:17; Psalm 68:17; Psalm 68:8; Deuteronomy 33:2
- 26 Hebrews 12:22; Revelation 21:2; Philippians 3:20; Micah 4:1–2; Revelation 3:12
- 27 Isaiah 54:1–5; Psalm 113:9; Ruth 4:14–16; 1 Samuel 2:5; 1 Timothy 5:5
- 28 Galatians 4:23; Romans 9:8–9; Romans 4:13–18; Galatians 3:29; Acts 3:25
- 29 Genesis 21:9; Romans 8:13; Galatians 5:11; 1 Thessalonians 2:14–15; Galatians 4:23
- 30 Genesis 21:10–12; John 8:35; Romans 8:15–17; Galatians 3:22; Romans 4:3
- 31 Galatians 5:13; Galatians 5:1; John 8:36; John 1:12–13; 1 John 3:1–2
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)