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1 Corinthians · Catholic Public Domain Version

1 Corinthians 1 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
CPDV Catholic Public Domain Version
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Paul, called as an Apostle of Jesus Christ by the will of God; and Sosthenes, a brother:
1 Παῦλος, κλητὸς ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Σωσθένης ὁ ἀδελφός,
2 to the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints with all who are invoking the name of our Lord Jesus Christ in every place of theirs and of ours.
2 τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ, κλητοῖς ἁγίοις, σὺν πᾶσι τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
3 Grace and peace to you from God our Father and from the Lord Jesus Christ.
3 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
4 I give thanks to my God continuously for you because of the grace of God that has been given to you in Christ Jesus.
4 Εὐχαριστῶ τῷ Θεῷ μου πάντοτε περὶ ὑμῶν ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ,
5 By that grace, in all things, you have become wealthy in him, in every word and in all knowledge.
5 ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,
6 And so, the testimony of Christ has been strengthened in you.
6 καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν,
7 In this way, nothing is lacking to you in any grace, as you await the revelation of our Lord Jesus Christ.
7 ὥστε ὑμᾶς μὴ ὑστερεῖσθαι ἐν μηδενὶ χαρίσματι, ἀπεκδεχομένους τὴν ἀποκάλυψιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
8 And he, too, will strengthen you, even until the end, without guilt, until the day of the advent of our Lord Jesus Christ.
8 ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
9 God is faithful. Through him, you have been called into the fellowship of his Son, Jesus Christ our Lord.
9 πιστὸς ὁ Θεὸς δι᾽ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.
10 And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.
10 Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
11 For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you.
11 ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσι.
12 Now I say this because each of you is saying: “Certainly, I am of Paul;” “But I am of Apollo;” “Truly, I am of Cephas;” as well as: “I am of Christ.”
12 λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει· ἐγὼ μέν εἰμι Παύλου, ἐγὼ δὲ Ἀπολλώ, ἐγὼ δὲ Κηφᾶ, ἐγὼ δὲ Χριστοῦ.
13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
13 μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;
14 I give thanks to God that I have baptized none of you, except Crispus and Gaius,
14 εὐχαριστῶ τῷ Θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ Κρίσπον καὶ Γάϊον,
15 lest anyone say that you have been baptized in my name.
15 ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα.
16 And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others.
16 ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.
17 For Christ did not send me to baptize, but to evangelize: not through the wisdom of words, lest the cross of Christ become empty.
17 οὐ γὰρ ἀπέστειλέ με Χριστὸς βαπτίζειν, ἀλλ᾽ εὐαγγελίζεσθαι, οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.
18 For the Word of the Cross is certainly foolishness to those who are perishing. But to those who have been saved, that is, to us, it is the power of God.
18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστί, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις Θεοῦ ἐστι.
19 For it has been written: “I will perish the wisdom of the wise, and I will reject the discernment of the prudent.”
19 γέγραπται γάρ· ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.
20 Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness?
20 ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;
21 For the world did not know God through wisdom, and so, in the wisdom of God, it pleased God to accomplish the salvation of believers, through the foolishness of our preaching.
21 ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
22 For the Jews ask for signs, and the Greeks seek wisdom.
22 ἐπειδὴ καὶ Ἰουδαῖοι σημεῖον αἰτοῦσι καὶ Ἕλληνες σοφίαν ζητοῦσιν,
23 But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.
23 ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησι δὲ μωρίαν,
24 But to those who have been called, Jews as well as Greeks, the Christ is the virtue of God and the wisdom of God.
24 αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησι, Χριστὸν Θεοῦ δύναμιν καὶ Θεοῦ σοφίαν·
25 For what is foolishness to God is considered wise by men, and that which is weakness to God is considered strong by men.
25 ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστί, καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστί.
26 So take care of your vocation, brothers. For not many are wise according to the flesh, not many are powerful, not many are noble.
26 Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς,
27 But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.
27 ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφοὺς καταισχύνῃ, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά,
28 And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something.
28 καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ,
29 So then, nothing that is of the flesh should glory in his sight.
29 ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ Θεοῦ.
30 But you are of him in Christ Jesus, who was made by God to be our wisdom and justice and sanctification and redemption.
30 ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις,
31 And so, in the same way, it was written: “Whoever glories, should glory in the Lord.”
31 ἵνα, καθὼς γέγραπται, ὁ καυχώμενος ἐν Κυρίῳ καυχάσθω.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Crispus

    Synagogue leader at Corinth

    The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.

    Cited in the guide: Acts 18:8; 1 Corinthians 1:14

  • Gaius

    Host of Paul and the church

    Paul's host at Corinth, whose hospitality extended to the whole church; Paul baptized him.

    Cited in the guide: Romans 16:23; 1 Corinthians 1:14

  • Sosthenes

    Synagogue leader at Corinth

    The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.

    Cited in the guide: Acts 18:17; 1 Corinthians 1:1

Places

  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

Cross references (31)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 1:1; Ephesians 1:1; 2 Corinthians 1:1; Acts 18:17; Colossians 1:1
  2. 2 Romans 1:7; 1 Corinthians 6:9–11; 1 Corinthians 1:30; Acts 26:18; 1 Peter 1:15–16
  3. 3 Romans 1:7; 1 Peter 1:2; 2 Corinthians 1:2; Ephesians 1:2
  4. 4 Romans 1:8; John 14:26; John 15:26; Romans 6:17; John 14:14
  5. 5 2 Corinthians 9:11; 2 Corinthians 8:7; Colossians 2:3; Philippians 1:9; Romans 15:14
  6. 6 Revelation 1:2; 2 Timothy 1:8; 1 Timothy 2:6; 1 Corinthians 2:1–2; Acts 20:24
  7. 7 Philippians 3:20; 2 Peter 3:12; Hebrews 9:28; 1 John 3:2; Jude 21
  8. 8 1 Thessalonians 5:23–24; 1 Thessalonians 3:13; Colossians 1:22; Philippians 1:6; Jude 24–25
  9. 9 2 Thessalonians 3:3; Hebrews 10:23; Deuteronomy 7:9; 1 John 1:3; 1 Corinthians 10:13
  10. 10 Philippians 2:1–4; Ephesians 4:1–7; 1 Corinthians 12:25; Romans 12:16; James 3:13–18
  11. 11 1 Timothy 6:4; 2 Timothy 2:23–25; Galatians 5:26; Proverbs 18:6; Genesis 37:2
  12. 12 Matthew 23:9–10; John 1:42; 1 Corinthians 3:21–23; 1 Corinthians 3:4–6; Galatians 2:9
  13. 13 Ephesians 4:5; 2 Corinthians 11:4; Acts 2:38; Acts 10:48; 1 Corinthians 10:2
  14. 14 Acts 18:8; Romans 16:23; 1 Thessalonians 5:18; 2 Corinthians 2:14; 1 Corinthians 14:18
  15. 15 John 7:18; 2 Corinthians 11:2; John 3:28–29
  16. 16 1 Corinthians 16:15; 1 Corinthians 16:17; Acts 16:15; Acts 16:33
  17. 17 1 Corinthians 2:1; 1 Corinthians 2:13; 2 Peter 1:16; 1 Corinthians 2:4–5; 2 Corinthians 10:10
  18. 18 1 Corinthians 2:14; Romans 1:16; 2 Thessalonians 2:10; 1 Corinthians 1:23–25; 2 Corinthians 4:3
  19. 19 Isaiah 29:14; Jeremiah 8:9; 1 Corinthians 3:19; Job 5:12–13; Isaiah 19:11
  20. 20 Romans 1:22; 1 Corinthians 3:19; Job 12:17; 1 Corinthians 1:19; Job 12:24
  21. 21 Luke 10:21; Romans 1:20–22; Matthew 11:25; Ephesians 3:10; 1 Corinthians 1:24
  22. 22 Matthew 16:1–4; Matthew 12:38–39; John 2:18; Acts 17:18–21; Mark 8:11
  23. 23 1 Corinthians 2:14; 1 Peter 2:8; 1 Corinthians 2:2; Galatians 5:11; Isaiah 8:14–15
  24. 24 1 Corinthians 1:30; Colossians 2:3; 1 Corinthians 1:18; 1 Corinthians 1:9; Romans 1:16
  25. 25 Romans 11:33–36; 1 Corinthians 1:18; Zechariah 4:6–7; 2 Corinthians 13:4; Zechariah 12:7–8
  26. 26 James 2:5; 1 Corinthians 3:18–20; 1 Corinthians 2:8; James 1:9–11; Matthew 11:25–26
  27. 27 James 2:5; Matthew 11:25; 1 Corinthians 1:20; Psalm 8:2; Luke 21:15
  28. 28 Job 34:24; Romans 4:17; Isaiah 2:11; Isaiah 41:12; Job 34:19–20
  29. 29 Romans 3:27; Ephesians 2:9; Jeremiah 9:23; 1 Corinthians 4:7; 1 Corinthians 1:31
  30. 30 Ephesians 1:7; Philippians 3:9; Romans 8:1; 1 Corinthians 1:2; 1 Corinthians 6:11
  31. 31 Jeremiah 9:23–24; 2 Corinthians 10:17; Philippians 3:3; Psalm 105:3; Isaiah 41:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on First Corinthians (Homily I)

    See how immediately, from the very beginning, he casts down their pride, and dashes to the ground all their fond imagination, in that he speaks of himself as "called." For what I have learnt, saith he, I discovered not myself, nor acquired by my own wisdom, but while I was persecuting and laying waste the Church I was called.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 1:31 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    … "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:18 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    Moreover, they affirm that the Apostle Paul himself made mention of this cross in the following words: "The doctrine of the cross is to them that perish foolishness, but to us who are saved it is the power of God." And again: "God forbid that I should glory in anything save in the cross of Christ, by whom the world …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 1:30 Augustine of Hippo, Confessions (Book V)

    But the Only-begotten has been "made unto us wisdom, and righteousness, and sanctification," and has been numbered amongst us, and paid tribute to Cæsar.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 1:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)

    … whom;" as when it saith, "I have gotten a man by God," putting not the second cause, but the first; and again, "Is not the interpretation of them by God," and, "God is faithful, by whom ye are called unto the fellowship of His Son."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)