1 Corinthians · Catholic Public Domain Version
1 Corinthians 5 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 Above all else, it is being said that there is fornication among you, even fornication of a such kind that is not among the Gentiles, so that someone would have the wife of his father.
1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
2 And yet you are inflated, and you have not instead been grieved, so that he who has done this thing would be taken away from your midst.
2 You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.
3 Certainly, though absent in body, I am present in spirit. Thus, I have already judged, as if I were present, him who has done this.
3 For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
4 In the name of our Lord Jesus Christ, you have been gathered together with my spirit, in the power of our Lord Jesus,
4 In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ,
5 to hand over such a one as this to Satan, for the destruction of the flesh, so that the spirit may be saved in the day of our Lord Jesus Christ.
5 you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6 It is not good for you to glory. Do you not know that a little leaven corrupts the entire mass?
6 Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?
7 Purge the old leaven, so that you may become the new bread, for you are unleavened. For Christ, our Passover, has now been immolated.
7 Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
8 And so, let us feast, not with the old leaven, not with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
8 Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
9 As I have written to you in an epistle: “Do not associate with fornicators,”
9 I wrote to you in my letter to have no company with sexual sinners;
10 certainly not with the fornicators of this world, nor with the greedy, nor with robbers, nor with the servants of idolatry. Otherwise, you ought to depart from this world.
10 yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.
11 But now I have written to you: do not associate with anyone who is called a brother and yet is a fornicator, or greedy, or a servant of idolatry, or a slanderer, or inebriated, or a robber. With such a one as this, do not even take food.
11 But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
12 For what have I to do with judging those who are outside? But do not even you yourselves judge those who are inside?
12 For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
13 For those who are outside, God will judge. But send this evil person away from yourselves.
13 But those who are outside, God judges. “Put away the wicked man from among yourselves.”
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Revelation 21:8; Revelation 2:21; Colossians 3:5; Leviticus 18:8; Ephesians 5:3
- 2 Revelation 2:20–22; 2 Corinthians 7:7–11; 1 Corinthians 5:13; 2 Corinthians 12:21; Ezra 10:1–6
- 3 Colossians 2:5; 1 Thessalonians 2:17; 2 Corinthians 13:2; 2 Corinthians 10:11; 2 Corinthians 10:1
- 4 John 20:23; 2 Thessalonians 3:6; Colossians 3:17; Matthew 18:16–18; Matthew 16:19
- 5 1 Timothy 1:20; 2 Thessalonians 3:14–15; Galatians 6:1–2; James 5:19–20; Job 2:6
- 6 Galatians 5:9; 1 Corinthians 15:33; James 4:16; 1 Corinthians 5:2; Luke 13:21
- 7 1 Peter 1:19–20; Ephesians 4:22; Colossians 3:5–9; John 1:29; Exodus 12:15
- 8 1 Peter 2:1–2; Deuteronomy 16:3; Exodus 12:15; Luke 12:1; Matthew 16:6
- 9 Ephesians 5:11; 2 Thessalonians 3:14; 2 Thessalonians 3:6; 2 Corinthians 6:14; Proverbs 9:6
- 10 1 Corinthians 10:27; John 17:15–16; John 8:23; 2 Corinthians 4:4; 1 Corinthians 1:20
- 11 Romans 16:17; 2 Thessalonians 3:14; 2 Thessalonians 3:6; Matthew 18:17; 1 Corinthians 5:13
- 12 Mark 4:11; 1 Timothy 3:7; Luke 12:14; 1 Corinthians 5:3–5; 1 Corinthians 6:1–5
- 13 Deuteronomy 17:7; Deuteronomy 13:5; Deuteronomy 21:21; Matthew 18:17; Deuteronomy 22:24
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
When he was discoursing about their divisions, he did not indeed at once address them vehemently, but more gently at first; and afterwards, he ended in accusation, saying thus, (c.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And we have the precept: "If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat." And again does the apostle say, "Let no man deceive you with vain words; for because of these things cometh the wrath …
… Master, whom he thought a man, and nothing more, tell him (but He is "good" because He is God)--let Him tell him, that if he would "enter into life" he must "keep the commandments;" let him banish from himself the bitterness of malice and wickedness; let him not kill, nor commit adultery, nor steal, nor bear false witness; that the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… away, or receive more glorious crowns, if the amount of our sins be not so great: hear what Paul says concerning him that had committed fornication, "Deliver ye such a one to Satan for the destruction of the flesh, that the spirit may be saved." "But what is this?" you may say, "for the discourse was about them that were …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… confirmed by the fact that the Apostle uses either word indifferently,--saying at one time "in the name of the Lord Jesus and by the Spirit of our God;" at another "when ye are gathered together, and my Spirit, with the power of our Lord Jesus," with no idea that it makes any difference to the connexion of the names whether …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)