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1 Corinthians · Modern Greek Bible: Vamvas (1850)

1 Corinthians 5 Modern Greek Bible: Vamvas (1850)

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About Vamvas
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 1850
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)
Vamvas Modern Greek Bible: Vamvas (1850)
WEB World English Bible (Classic, with Deuterocanon)
1 Γενικώς ακούεται ότι είναι μεταξύ σας πορνεία, και τοιαύτη πορνεία, ήτις ουδέ μεταξύ των εθνών ονομάζεται, ώστε να έχη τις την γυναίκα του πατρός αυτού.
1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.
2 Και σεις είσθε πεφυσιωμένοι, και δεν επενθήσατε μάλλον, διά να εκβληθή εκ μέσου υμών ο πράξας το έργον τούτο.
2 You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.
3 Διότι εγώ ως απών κατά το σώμα, παρών όμως κατά το πνεύμα, έκρινα ήδη ως παρών τον ούτω πράξαντα τούτο,
3 For I most certainly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
4 εν τω ονόματι του Κυρίου ημών Ιησού Χριστού αφού συναχθήτε σεις και το εμόν πνεύμα με την δύναμιν του Κυρίου ημών Ιησού Χριστού
4 In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ,
5 να παραδώσητε τον τοιούτον εις τον Σατανάν προς όλεθρον της σαρκός, διά να σωθή το πνεύμα αυτού εν τη ημέρα του Κυρίου Ιησού.
5 you are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6 Δεν είναι καλόν το καύχημά σας. Δεν εξεύρετε ότι ολίγη ζύμη κάμνει όλον το φύραμα ένζυμον;
6 Your boasting is not good. Don’t you know that a little yeast leavens the whole lump?
7 Καθαρίσθητε λοιπόν από της παλαιάς ζύμης, διά να ήσθε νέον φύραμα, καθώς είσθε άζυμοι. Διότι το πάσχα ημών εθυσιάσθη υπέρ ημών, ο Χριστός·
7 Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
8 ώστε ας εορτάζωμεν ουχί με ζύμην παλαιάν, ουδέ με ζύμην κακίας και πονηρίας, αλλά με άζυμα ειλικρινείας και αληθείας.
8 Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
9 Σας έγραψα εν τη επιστολή να μη συναναστρέφησθε με πόρνους,
9 I wrote to you in my letter to have no company with sexual sinners;
10 και ουχί διόλου με τους πόρνους του κόσμου τούτου ή με τους πλεονέκτας ή άρπαγας ή ειδωλολάτρας· επειδή τότε πρέπει να εξέλθητε από του κόσμου.
10 yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.
11 Αλλά τώρα σας έγραψα να μη συναναστρέφησθε, εάν τις αδελφός ονομαζόμενος ήναι πόρνος ή πλεονέκτης ή ειδωλολάτρης ή λοίδορος ή μέθυσος ή άρπαξ· με τον τοιούτον μηδέ να συντρώγητε.
11 But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
12 Διότι τι με μέλει να κρίνω και τους έξω; δεν κρίνετε σεις τους έσω;
12 For what do I have to do with also judging those who are outside? Don’t you judge those who are within?
13 Τους δε έξω ο Θεός θέλει κρίνει. Όθεν εκβάλετε τον κακόν εκ μέσου υμών.
13 But those who are outside, God judges. “Put away the wicked man from among yourselves.”
Cross references (13)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Revelation 21:8; Revelation 2:21; Colossians 3:5; Leviticus 18:8; Ephesians 5:3
  2. 2 Revelation 2:20–22; 2 Corinthians 7:7–11; 1 Corinthians 5:13; 2 Corinthians 12:21; Ezra 10:1–6
  3. 3 Colossians 2:5; 1 Thessalonians 2:17; 2 Corinthians 13:2; 2 Corinthians 10:11; 2 Corinthians 10:1
  4. 4 John 20:23; 2 Thessalonians 3:6; Colossians 3:17; Matthew 18:16–18; Matthew 16:19
  5. 5 1 Timothy 1:20; 2 Thessalonians 3:14–15; Galatians 6:1–2; James 5:19–20; Job 2:6
  6. 6 Galatians 5:9; 1 Corinthians 15:33; James 4:16; 1 Corinthians 5:2; Luke 13:21
  7. 7 1 Peter 1:19–20; Ephesians 4:22; Colossians 3:5–9; John 1:29; Exodus 12:15
  8. 8 1 Peter 2:1–2; Deuteronomy 16:3; Exodus 12:15; Luke 12:1; Matthew 16:6
  9. 9 Ephesians 5:11; 2 Thessalonians 3:14; 2 Thessalonians 3:6; 2 Corinthians 6:14; Proverbs 9:6
  10. 10 1 Corinthians 10:27; John 17:15–16; John 8:23; 2 Corinthians 4:4; 1 Corinthians 1:20
  11. 11 Romans 16:17; 2 Thessalonians 3:14; 2 Thessalonians 3:6; Matthew 18:17; 1 Corinthians 5:13
  12. 12 Mark 4:11; 1 Timothy 3:7; Luke 12:14; 1 Corinthians 5:3–5; 1 Corinthians 6:1–5
  13. 13 Deuteronomy 17:7; Deuteronomy 13:5; Deuteronomy 21:21; Matthew 18:17; Deuteronomy 22:24

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:1 John Chrysostom, Homilies on First Corinthians (Homily XV)

    When he was discoursing about their divisions, he did not indeed at once address them vehemently, but more gently at first; and afterwards, he ended in accusation, saying thus, (c.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 5:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapters XXV–XXVI)

    And we have the precept: "If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat." And again does the apostle say, "Let no man deceive you with vain words; for because of these things cometh the wrath …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 5:8 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    … Master, whom he thought a man, and nothing more, tell him (but He is "good" because He is God)--let Him tell him, that if he would "enter into life" he must "keep the commandments;" let him banish from himself the bitterness of malice and wickedness; let him not kill, nor commit adultery, nor steal, nor bear false witness; that the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 5:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily IX)

    … away, or receive more glorious crowns, if the amount of our sins be not so great: hear what Paul says concerning him that had committed fornication, "Deliver ye such a one to Satan for the destruction of the flesh, that the spirit may be saved." "But what is this?" you may say, "for the discourse was about them that were …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 5:4 Basil of Caesarea, On the Holy Spirit (Chapter XXVII)

    … confirmed by the fact that the Apostle uses either word indifferently,--saying at one time "in the name of the Lord Jesus and by the Spirit of our God;" at another "when ye are gathered together, and my Spirit, with the power of our Lord Jesus," with no idea that it makes any difference to the connexion of the names whether …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)