Isaiah · Catholic Public Domain Version
Isaiah 64 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 I wish that you would rend the heavens, and then descend! The mountains would flow away before your face.
1 Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence—
2 They would melt, as if thoroughly burned by fire. The waters would burn with fire, so that your name might be made known to your enemies, so that the nations would be stirred up before your face.
2 as when fire kindles the brushwood, and the fire causes the water to boil. Make your name known to your adversaries, that the nations may tremble at your presence!
3 When you will perform miracles, we will not be able to withstand them. You descended, and the mountains flowed away before your presence.
3 When you did awesome things which we didn’t look for, you came down, and the mountains quaked at your presence.
4 From ages past, they have not heard it, and they have not perceived it with the ears. Apart from you, O God, the eye has not seen what you have prepared for those who await you.
4 For from of old men have not heard, nor perceived by the ear, nor has the eye seen a God besides you, who works for him who waits for him.
5 You have met with those who rejoice in doing justice. By your ways, they will remember you. Behold, you have been angry, for we have sinned. In this, we have continued, but we will be saved.
5 You meet him who rejoices and does righteousness, those who remember you in your ways. Behold, you were angry, and we sinned. We have been in sin for a long time. Shall we be saved?
6 And we have all become like the unclean. And all our justices are like a rag of menstruation. And we have all fallen away, like a leaf. And our iniquities have carried us away, like the wind.
6 For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.
7 There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.
7 There is no one who calls on your name, who stirs himself up to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.
8 And now, O Lord, you are our Father, yet truly, we are clay. And you are our Maker, and we are all the works of your hands.
8 But now, Yahweh, you are our Father. We are the clay and you our potter. We all are the work of your hand.
9 Do not be so angry, O Lord, and no longer call to mind our iniquity. Behold, consider that we are all your people.
9 Don’t be furious, Yahweh. Don’t remember iniquity forever. Look and see, we beg you, we are all your people.
10 The city of your sanctuary has become a desert. Zion has become a desert. Jerusalem is desolate.
10 Your holy cities have become a wilderness. Zion has become a wilderness, Jerusalem a desolation.
11 The house of our sanctification and of our glory, where our fathers praised you, has been completely consumed by fire, and all our admirable things have been turned into ruins.
11 Our holy and our beautiful house where our fathers praised you is burned with fire. All our pleasant places are laid waste.
12 Should you restrain yourself, O Lord, concerning these things? Should you remain silent, and afflict us vehemently?
12 Will you hold yourself back for these things, Yahweh? Will you keep silent and punish us very severely?
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Micah 1:3–4; Mark 1:10; Exodus 19:18–19; Nahum 1:5–6; Revelation 20:11
- 2 Psalm 99:1; Jeremiah 33:9; Isaiah 37:20; Jeremiah 5:22; Daniel 6:25–27
- 3 Exodus 34:10; Psalm 65:5–6; Psalm 66:5; Deuteronomy 10:21; Psalm 106:22
- 4 1 Corinthians 2:9–10; Psalm 31:19; James 5:7; Isaiah 25:9; Psalm 130:5
- 5 Hebrews 4:16; Acts 10:35; Philippians 3:13–15; Psalm 90:7–9; Exodus 29:42–43
- 6 Romans 7:18; Romans 7:24; Ephesians 2:1–2; Revelation 3:17–18; Zechariah 3:3
- 7 Ezekiel 22:30; Isaiah 50:2; Isaiah 59:16; Hosea 7:14; Hosea 7:7
- 8 Ephesians 2:10; Psalm 119:73; Jeremiah 18:2–6; Psalm 138:8; Psalm 100:3
- 9 Psalm 74:1–2; Psalm 79:13; Micah 7:18–20; Lamentations 5:20; Isaiah 63:19
- 10 Isaiah 1:7; Luke 21:24; Revelation 11:1–2; Psalm 79:1–7; Daniel 12:7
- 11 2 Kings 25:9; Psalm 74:5–7; Lamentations 1:7; 2 Chronicles 36:19; Lamentations 1:10–11
- 12 Isaiah 42:14; Psalm 74:10–11; Psalm 83:1; Zechariah 1:12; Psalm 74:18–19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… of our sanctuary has become a curse, and the glory which our fathers blessed is burned up with fire, and all its glorious things are laid waste: and Thou refrainest Thyself at these things, and hast held Thy peace, and hast humbled us very sore." And ye are convinced that Jerusalem has been laid waste, as was predicted.
… the resurrection of the just, and fulfils the promises for the kingdom of His Son; subsequently bestowing in a paternal manner those things which neither the eye has seen, nor the ear has heard, nor has [thought concerning them] arisen within the heart of man, For there is the one Son, who accomplished His Father's will; and one human race …
… things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Thou art our Father: and we all are clay, the works of Thine hands.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For what we shall yet know, neither eye hath seen, nor ear heard, nor hath it entered the heart of man. For what is faith, but believing what you see not?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)