Luke · Catholic Public Domain Version
Luke 11 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Catholic Public Domain Version
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 And it happened that, while he was in a certain place praying, when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John also taught his disciples.”
1 Y ACONTECIÓ que estando él orando en un lugar, como acabó, uno de sus discípulos le dijo: Señor, enséñanos á orar, como también Juan enseñó á sus discípulos.
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 And he said to them: “When you are praying, say: Father, may your name be kept holy. May your kingdom come.
2 Y les dijo: Cuando orareis, decid: Padre nuestro que estás en los cielos; sea tu nombre santificado. Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Give us this day our daily bread.
3 El pan nuestro de cada día, dános[lo] hoy.
3 Give us day by day our daily bread.
4◆ And forgive us our sins, since we also forgive all who are indebted to us. And lead us not into temptation.”
4 Y perdónanos nuestros pecados, porque también nosotros perdonamos á todos los que nos deben. Y no nos metas en tentación, mas líbranos del malo.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 And he said to them: “Which of you will have a friend and will go to him in the middle of the night, and will say to him: ‘Friend, lend me three loaves,
5 Díjoles también: ¿Quién de vosotros tendrá un amigo, é irá á él á media noche, y le dirá: Amigo, préstame tres panes,
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 because a friend of mine has arrived from a journey to me, and I do not have anything to set before him.’
6 Porque un amigo mío ha venido á mí de camino, y no tengo qué ponerle delante;
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 And from within, he would answer by saying: ‘Do not disturb me. The door is closed now, and my children and I are in bed. I cannot get up and give it to you.’
7 Y el de dentro respondiendo, dijere: No me seas molesto; la puerta está ya cerrada, y mis niños están conmigo en cama; no puedo levantarme, y darte?
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 Yet if he will persevere in knocking, I tell you that, even though he would not get up and give it to him because he is a friend, yet due to his continued insistence, he will get up and give him whatever he needs.
8 Os digo, que aunque no se levante á darle por ser su amigo, cierto por su importunidad se levantará, y le dará todo lo que habrá menester.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 And so I say to you: Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.
9 Y yo os digo: Pedid, y se os dará; buscad, y hallaréis; llamad, y os será abierto.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 For everyone who asks, receives. And whoever seeks, finds. And whoever knocks, it shall be opened to him.
10 Porque todo aquel que pide, recibe; y el que busca, halla; y al que llama, se abre.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 So then, who among you, if he asks his father for bread, he would give him a stone? Or if he asks for a fish, he would give him a serpent, instead of a fish?
11 ¿Y cuál padre de vosotros, si su hijo le pidiere pan, le dará una piedra? ó, si pescado, ¿en lugar de pescado, le dará una serpiente?
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Or if he will ask for an egg, he would offer to him a scorpion?
12 O, si [le] pidiere un huevo, ¿le dará un escorpión?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
13 Therefore, if you, being evil, know how to give good things to your sons, how much more will your Father give, from heaven, a spirit of goodness to those who ask him?”
13 Pues si vosotros, siendo malos, sabéis dar buenas dádivas á vuestros hijos, ¿cuánto más vuestro Padre celestial dará el Espíritu Santo á los que lo pidieren de él?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 And he was casting out a demon, and the man was mute. But when he had cast out the demon, the mute man spoke, and so the crowds were amazed.
14 Y estaba él lanzando un demonio, el cual era mudo: y aconteció que salido fuera el demonio, el mudo habló, y las gentes se maravillaron.
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 But some of them said, “It is by Beelzebub, the leader of demons, that he casts out demons.”
15 Mas algunos de ellos decían: En Beelzebub, príncipe de los demonios, echa fuera los demonios.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 And others, testing him, required a sign from heaven of him.
16 Y otros, tentando, pedían de él señal del cielo.
16 Others, testing him, sought from him a sign from heaven.
17 But when he perceived their thoughts, he said to them: “Every kingdom divided against itself will become desolate, and house will fall upon house.
17 Mas él, conociendo los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es asolado; y una casa [dividida] contra sí misma, cae.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 So then, if Satan is also divided against himself, how will his kingdom stand? For you say that it is by Beelzebub that I cast out demons.
18 Y si también Satanás está dividido contra sí mismo, ¿cómo estará en pie su reino? porque decís que en Beelzebub echo yo fuera los demonios.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 But if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.
19 Pues si yo echo fuera los demonios en Beelzebub, ¿vuestros hijos en quién los echan fuera? Por tanto, ellos serán vuestros jueces.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 Moreover, if it is by the finger of God that I cast out demons, then certainly the kingdom of God has overtaken you.
20 Mas si por el dedo de Dios echo yo fuera los demonios, cierto el reino de Dios ha llegado á vosotros.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 When a strong armed man guards his entrance, the things that he possesses are at peace.
21 Cuando el fuerte armado guarda su atrio, en paz está lo que posee.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 But if a stronger one, overwhelming him, has defeated him, he will take away all his weapons, in which he trusted, and he will distribute his spoils.
22 Mas si sobreviniendo [otro] más fuerte que él, le venciere, le toma todas sus armas en que confiaba, y reparte sus despojos.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 Whoever is not with me, is against me. And whoever does not gather with me, scatters.
23 El que no es conmigo, contra mí es; y el que conmigo no recoge, desparrama.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
24 When an unclean spirit has departed from a man, he walks through waterless places, seeking rest. And not finding any, he says: ‘I will return to my house, from which I departed.’
24 Cuando el espíritu inmundo saliere del hombre, anda por lugares secos, buscando reposo; y no hallándolo, dice: Me volveré á mi casa de donde salí.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 And when he has arrived, he finds it swept clean and decorated.
25 Y viniendo, la halla barrida y adornada.
25 When he returns, he finds it swept and put in order.
26 Then he goes, and he takes in seven other spirits with him, more wicked than himself, and they enter and live there. And so, the end of that man is made worse than the beginning.”
26 Entonces va, y toma otros siete espíritus peores que él; y entrados, habitan allí: y lo postrero del tal hombre es peor que lo primero.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 And it happened that, when he was saying these things, a certain woman from the crowd, lifting up her voice, said to him, “Blessed is the womb that bore you and the breasts that nursed you.”
27 Y aconteció que diciendo estas cosas, una mujer de la compañía, levantando la voz, le dijo: Bienaventurado el vientre que te trajo, y los pechos que mamaste.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 Then he said, “Yes, but moreover: blessed are those who hear the word of God and keep it.”
28 Y él dijo: Antes bienaventurados los que oyen la palabra de Dios, y la guardan.
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 Then, as the crowds were quickly gathering, he began to say: “This generation is a wicked generation: it seeks a sign. But no sign will be given to it, except the sign of the prophet Jonah.
29 Y juntándose las gentes á él, comenzó á decir: Esta generación mala es: señal busca, mas señal no le será dada, sino la señal de Jonás.
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 For just as Jonah was a sign to the Ninevites, so also will the Son of man be to this generation.
30 Porque como Jonás fué señal á los Ninivitas, así también será el Hijo del hombre á esta generación.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 The queen of the South will rise up, at the judgment, with the men of this generation, and she will condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, more than Solomon is here.
31 La reina del Austro se levantará en juicio con los hombres de esta generación, y los condenará; porque vino de los fines de la tierra á oir la sabiduría de Salomón; y he aquí más que Salomón en este lugar.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 The men of Nineveh will rise up, at the judgment, with this generation, and they will condemn it. For at the preaching of Jonah, they repented. And behold, more than Jonah is here.
32 Los hombres de Nínive se levantarán en juicio con esta generación, y la condenarán; porque á la predicación de Jonás se arrepintieron; y he aquí más que Jonás en este lugar.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
33 No one lights a candle and places it in hiding, nor under a bushel basket, but upon a lampstand, so that those who enter may see the light.
33 Nadie pone en oculto la antorcha encendida, ni debajo del almud, sino en el candelero, para que los que entran vean la luz.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 Your eye is the light of your body. If your eye is wholesome, your entire body will be filled with light. But if it is wicked, then even your body will be darkened.
34 La antorcha del cuerpo es el ojo: pues si tu ojo fuere simple, también todo tu cuerpo será resplandeciente; mas si fuere malo, también tu cuerpo será tenebroso.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Therefore, take care, lest the light that is within you become darkness.
35 Mira pues, si la lumbre que en ti hay, es tinieblas.
35 Therefore see whether the light that is in you isn’t darkness.
36 So then, if your entire body becomes filled with light, not having any part in darkness, then it will be entirely light, and, like a shining lamp, it will illuminate you.”
36 Así que, [siendo] todo tu cuerpo resplandeciente, no teniendo alguna parte de tinieblas, será todo luminoso, como cuando una antorcha de resplandor te alumbra.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 And as he was speaking, a certain Pharisee asked him to eat with him. And going inside, he sat down to eat.
37 Y luego que hubo hablado, rogóle un Fariseo que comiese con él: y entrado Jesús, se sentó á la mesa.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 But the Pharisee began to say, thinking within himself: “Why might it be that he has not washed before eating?”
38 Y el Fariseo, como lo vió, maravillóse de que no se lavó antes de comer.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 And the Lord said to him: “You Pharisees today clean what is outside the cup and the plate, but what is inside of you is full of plunder and iniquity.
39 Y el Señor le dijo: Ahora vosotros los Fariseos lo de fuera del vaso y del plato limpiáis; mas lo interior de vosotros está lleno de rapiña y de maldad.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Fools! Did not he who made what is outside, indeed also make what is inside?
40 Necios, ¿el que hizo lo de fuera, no hizo también lo de dentro?
40 You foolish ones, didn’t he who made the outside make the inside also?
41 Yet truly, give what is above as alms, and behold, all things are clean for you.
41 Empero de lo que os resta, dad limosna; y he aquí todo os será limpio.
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.
42 Mas ¡ay de vosotros, Fariseos! que diezmáis la menta, y la ruda, y toda hortaliza; mas el juicio y la caridad de Dios pasáis de largo. Pues estas cosas era necesario hacer, y no dejar las otras.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
43 Woe to you, Pharisees! For you love the first seats in the synagogues, and greetings in the marketplace.
43 ¡Ay de vosotros, Fariseos! que amáis las primeras sillas en las sinagogas, y las salutaciones en las plazas.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Woe to you! For you are like graves that are not noticeable, so that men walk over them without realizing it.”
44 ¡Ay de vosotros, escribas y Fariseos, hipócritas! que sois como sepulcros que no se ven, y los hombres que andan encima no lo saben.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Then one of the experts in the law, in response, said to him, “Teacher, in saying these things, you bring an insult against us as well.”
45 Y respondiendo uno de los doctores de la ley, le dice: Maestro, cuando dices esto, también nos afrentas á nosotros.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46 So he said: “And woe to you experts in the law! For you weigh men down with burdens which they are not able to bear, but you yourselves do not touch the weight with even one of your fingers.
46 Y él dijo: ¡Ay de vosotros también, doctores de la ley! que cargáis á los hombres con cargas que no pueden llevar; mas vosotros ni aun con un dedo tocáis las cargas.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Woe to you, who build the tombs of the prophets, while it is your fathers who killed them!
47 ¡Ay de vosotros! que edificáis los sepulcros de los profetas, y los mataron vuestros padres.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Clearly, you are testifying that you consent to the actions of your fathers, because even though they killed them, you build their sepulchers.
48 De cierto dais testimonio que consentís en los hechos de vuestros padres; porque á la verdad ellos los mataron, mas vosotros edificáis sus sepulcros.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Because of this also, the wisdom of God said: I will send to them Prophets and Apostles, and some of these they will kill or persecute,
49 Por tanto, la sabiduría de Dios también dijo: Enviaré á ellos profetas y apóstoles; y de ellos [á unos] matarán y [á otros] perseguirán;
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
50 so that the blood of all the Prophets, which has been shed since the foundation of the world, may be charged against this generation:
50 Para que de esta generación sea demandada la sangre de todos los profetas, que ha sido derramada desde la fundación del mundo;
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 from the blood of Abel, even to the blood of Zachariah, who perished between the altar and the sanctuary. So I say to you: it will be required of this generation!
51 Desde la sangre de Abel, hasta la sangre de Zacarías, que murió entre el altar y el templo: así os digo, será demandada de esta generación.
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Woe to you, experts in the law! For you have taken away the key of knowledge. You yourselves do not enter, and those who were entering, you would have prohibited.”
52 ¡Ay de vosotros, doctores de la ley! que habéis quitado la llave de la ciencia; vosotros mismos no entrasteis, y á los que entraban impedisteis.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 Then, while he was saying these things to them, the Pharisees and the experts in the law began to insist strongly that he restrain his mouth about many things.
53 Y diciéndoles estas cosas, los escribas y los Fariseos comenzaron á apretar[le] en gran manera, y á provocarle á que hablase de muchas cosas;
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 And waiting to ambush him, they sought something from his mouth that they might seize upon, in order to accuse him.
54 Acechándole, y procurando cazar algo de su boca para acusarle.
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Cross references (53)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 19:14; Romans 8:26–27; Luke 22:39–45; Jude 20; Luke 6:12
- 2 Matthew 6:6–15; Ecclesiastes 5:2; Psalm 72:18–19; Revelation 15:4; Psalm 11:4
- 3 Matthew 6:11; Matthew 6:34; Proverbs 30:8; Exodus 16:15–22; Isaiah 33:16
- 4 Matthew 6:12–15; Matthew 26:41; Isaiah 43:25–26; Colossians 3:13; Matthew 18:35
- 5 Luke 18:1–8
- 7 Luke 13:25; Luke 7:6; Galatians 6:17; Matthew 25:10
- 8 Genesis 32:26; Colossians 4:12; Romans 15:30; Luke 18:1–8; Matthew 15:22–28
- 9 Mark 11:24; John 16:23–24; Matthew 21:22; John 15:16; John 15:7
- 10 James 4:3; Lamentations 3:18; Lamentations 3:54–58; Jonah 2:2–8; Psalm 31:22
- 11 Matthew 7:9; Isaiah 49:15
- 12 Ezekiel 2:6; Revelation 9:10; Luke 10:19
- 13 Matthew 7:11; Isaiah 44:3–4; Romans 8:32; John 4:10; Proverbs 1:23
- 14 Matthew 9:32–34; Matthew 12:22–24; Mark 7:32–37
- 15 Matthew 9:34; John 10:20; John 8:48; John 7:20; Matthew 10:25
- 16 1 Corinthians 1:22; Matthew 16:1–4; John 6:30; Mark 8:11–12; Matthew 12:38–39
- 17 Mark 3:23–27; Matthew 12:25–29; Isaiah 19:2–3; John 2:25; Isaiah 9:20–21
- 18 Matthew 12:26; Matthew 12:31–34; Luke 11:15; Matthew 4:10; James 3:5–8
- 19 Luke 9:49; Job 15:6; Luke 11:31–32; Romans 3:19; Matthew 12:27–28
- 20 Exodus 8:19; Matthew 12:28; Luke 10:9; Matthew 3:2; Luke 10:11
- 21 Mark 3:27; Matthew 12:29
- 22 Isaiah 49:24–25; Isaiah 53:12; Genesis 3:15; 1 John 3:8; 1 John 4:4
- 23 Matthew 12:30; Luke 9:50; Revelation 3:15–16; Mark 9:40
- 24 Matthew 12:43–45; 1 Peter 5:8; Job 2:2; Psalm 63:1; Mark 5:10
- 25 Jude 8–13; 2 Thessalonians 2:9–12; 2 Peter 2:10–19; Matthew 12:44–45; Psalm 36:3
- 26 2 Peter 2:20–22; John 5:14; Zephaniah 1:6; Matthew 12:45; Hebrews 6:4–8
- 27 Luke 23:29; Luke 1:42; Luke 1:48; Luke 1:28
- 28 Luke 6:47–48; Luke 8:21; Psalm 112:1; James 1:21–25; John 13:17
- 29 Luke 11:16; Mark 8:11–12; Matthew 12:38–42; 1 Corinthians 1:22; Luke 12:1
- 30 Matthew 12:40–42; Jonah 3:2–10; Luke 24:46–47; Jonah 1:17; Jonah 2:10
- 31 2 Chronicles 9:1; 1 Kings 10:1–13; Romans 2:27; Jeremiah 3:11; Luke 3:22
- 32 Jonah 3:5–4:4; Luke 11:31; Jonah 4:9; Jonah 1:2–3; Hebrews 7:26
- 33 Luke 8:16–17; Mark 4:21–22; Matthew 5:15–16; John 12:46; Philippians 2:15–16
- 34 Matthew 6:22–23; Acts 26:18; Jeremiah 5:21; Romans 11:8–10; Psalm 119:18
- 35 Proverbs 16:25; 2 Peter 1:9; James 3:13–17; 1 Corinthians 1:19–21; Revelation 3:17
- 36 Proverbs 20:27; Proverbs 6:23; Proverbs 4:18–19; 2 Corinthians 4:6; 2 Peter 3:18
- 37 Luke 7:36; 1 Corinthians 9:19–23; Luke 14:1
- 38 Matthew 15:2–3; John 3:25; Mark 7:2–5
- 39 Titus 1:15; Luke 16:15; Genesis 6:5; Matthew 7:15; Proverbs 30:12
- 40 Luke 12:20; 1 Corinthians 15:36; Matthew 23:26; Matthew 23:17; Proverbs 1:22
- 41 Luke 12:33; James 1:27; Titus 1:15; Acts 10:15; Luke 16:9
- 42 Matthew 23:23; Proverbs 21:3; Luke 18:12; 1 John 4:20; Deuteronomy 10:12–13
- 43 Luke 20:46; Mark 12:38–39; Matthew 23:6–7; Luke 14:7–11; Proverbs 16:18
- 44 Matthew 23:27–28; Acts 23:3; Psalm 5:9; Numbers 19:16; Hosea 9:8
- 45 Matthew 22:35; John 9:40; 1 Kings 22:8; Jeremiah 20:8; Luke 11:46
- 46 Matthew 23:2–4; Isaiah 10:1; Luke 11:52; Galatians 6:13; Luke 11:45
- 47 Acts 7:51; 1 Thessalonians 2:15; Matthew 23:29–33
- 48 James 5:10; 2 Chronicles 36:16; Matthew 23:31; Matthew 21:35–38; Acts 7:51–52
- 49 1 Corinthians 1:30; Colossians 2:3; Ephesians 4:11; 1 Corinthians 1:24; Acts 8:3
- 50 Genesis 9:5–6; 2 Kings 24:4; Revelation 18:20–24; Numbers 35:33; Isaiah 26:21
- 51 2 Chronicles 24:20–22; Matthew 23:35; Hebrews 11:4; Genesis 4:8–11; Zechariah 1:1
- 52 Matthew 23:13; Malachi 2:7; Acts 4:17–18; Luke 11:45–46; John 9:24–34
- 53 Jeremiah 20:10; Luke 20:20; Luke 20:27; Jeremiah 18:18; 1 Corinthians 13:5
- 54 Mark 12:13; Matthew 22:35; Matthew 22:15; Psalm 37:32–33; Luke 20:20
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
Why does my Bible say something different?
- Matthew 6:13: “For thine is the kingdom…”
The closing doxology of the Lord’s Prayer, “For thine is the kingdom, and the power, and the glory,” is missing from the oldest Greek manuscripts of Matthew and from most of the Latin tradition, but it is very old: a shorter form already appears in the Didache. The Patriarchal Text includes it, and in the Divine Liturgy the priest sings it in a Trinitarian form. Most scholars see it as an early liturgical response that entered the text.
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning, of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
Or if he ask an egg, will he offer him a scorpion? If ye then," saith He, "though ye be evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And that this grace is from the Father, He thus states, How much more shall your heavenly Father give the Holy Spirit to them that ask him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)