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Matthew · Patriarchal Text (Antoniades 1904/1912)

Matthew 17 Patriarchal Text (Antoniades 1904/1912)

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About PT
  • Orthodox
  • NT: Byzantine text
  • New Testament only
  • Original language
  • 1912
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 και μεθ ημερας εξ παραλαμβανει ο ιησους τον πετρον και ιακωβον και ιωαννην τον αδελφον αυτου και αναφερει αυτους εις ορος υψηλον κατ ιδιαν· 2 και μετεμορφωθη εμπροσθεν αυτων, και ελαμψεν το προσωπον αυτου ως ο ηλιος, τα δε ιματια αυτου εγενετο λευκα ως το φως. 3 και ιδου ωφθησαν αυτοις μωσης και ηλιας μετ αυτου συλλαλουντες. 4 αποκριθεις δε ο πετρος ειπεν τω ιησου· κυριε, καλον εστιν ημας ωδε ειναι· ει θελεις, ποιησωμεν ωδε τρεις σκηνας, σοι μιαν και μωσει μιαν και μιαν ηλια. 5 ετι αυτου λαλουντος ιδου νεφελη φωτεινη επεσκιασεν αυτους, και ιδου φωνη εκ της νεφελης λεγουσα· ουτος εστιν ο υιος μου ο αγαπητος, εν ω ευδοκησα· αυτου ακουετε. 6 και ακουσαντες οι μαθηται επεσον επι προσωπον αυτων και εφοβηθησαν σφοδρα. 7 και προσελθων ο ιησους ηψατο αυτων και ειπεν· εγερθητε και μη φοβεισθε. 8 επαραντες δε τους οφθαλμους αυτων ουδενα ειδον ει μη τον ιησουν μονον. 9 και καταβαινοντων αυτων απο του ορους ενετειλατο αυτοις ο ιησους λεγων· μηδενι ειπητε το οραμα εως ου ο υιος του ανθρωπου εκ νεκρων αναστη. 10 και επηρωτησαν αυτον οι μαθηται αυτου λεγοντες· τι ουν οι γραμματεις λεγουσιν οτι ηλιαν δει ελθειν πρωτον; 11 ο δε ιησους αποκριθεις ειπεν αυτοις· ηλιας μεν ερχεται πρωτον και αποκαταστησει παντα· 12 λεγω δε υμιν οτι ηλιας ηδη ηλθεν, και ουκ επεγνωσαν αυτον, αλλ εποιησαν εν αυτω οσα ηθελησαν· ουτως και ο υιος του ανθρωπου μελλει πασχειν υπ αυτων. 13 τοτε συνηκαν οι μαθηται οτι περι ιωαννου του βαπτιστου ειπεν αυτοις. 14 και ελθοντων αυτων προς τον οχλον προσηλθεν αυτω ανθρωπος γονυπετων αυτον 15 και λεγων· κυριε, ελεησον μου τον υιον, οτι σεληνιαζεται και κακως πασχει· πολλακις γαρ πιπτει εις το πυρ και πολλακις εις το υδωρ. 16 και προσηνεγκα αυτον τοις μαθηταις σου, και ουκ ηδυνηθησαν αυτον θεραπευσαι. 17 αποκριθεις δε ο ιησους ειπεν· ω γενεα απιστος και διεστραμμενη! εως ποτε εσομαι μεθ υμων; εως ποτε ανεξομαι υμων; φερετε μοι αυτον ωδε. 18 και επετιμησεν αυτω ο ιησους, και εξηλθεν απ αυτου το δαιμονιον και εθεραπευθη ο παις απο της ωρας εκεινης. 19 τοτε προσελθοντες οι μαθηται τω ιησου κατ ιδιαν ειπον· διατι ημεις ουκ ηδυνηθημεν εκβαλειν αυτο; 20 ο δε ιησους ειπεν αυτοις· δια την απιστιαν υμων. αμην γαρ λεγω υμιν, εαν εχητε πιστιν ως κοκκον σιναπεως, ερειτε τω ορει τουτω, μεταβηθι εντευθεν εκει, και μεταβησεται, και ουδεν αδυνατησει υμιν. 21 τουτο δε το γενος ουκ εκπορευεται ει μη εν προσευχη και νηστεια. 22 αναστρεφομενων δε αυτων εις την γαλιλαιαν ειπεν αυτοις ο ιησους· μελλει ο υιος του ανθρωπου παραδιδοσθαι εις χειρας ανθρωπων 23 και αποκτενουσιν αυτον, και τη τριτη ημερα εγερθησεται. και ελυπηθησαν σφοδρα. 24 ελθοντων δε αυτων εις καπερναουμ προσηλθον οι τα διδραχμα λαμβανοντες τω πετρω και ειπον· ο διδασκαλος υμων ου τελει τα διδραχμα; 25 λεγει, ναι. και οτε εισηλθεν εις την οικιαν, προεφθασεν αυτον ο ιησους λεγων· τι σοι δοκει, σιμων; οι βασιλεις της γης απο τινων λαμβανουσιν τελη η κηνσον; απο των υιων αυτων η απο των αλλοτριων; 26 λεγει αυτω ο πετρος· απο των αλλοτριων. εφη αυτω ο ιησους· αραγε ελευθεροι εισιν οι υιοι. 27 ινα δε μη σκανδαλισωμεν αυτους, πορευθεις εις την θαλασσαν βαλε αγκιστρον και τον αναβαντα πρωτον ιχθυν αρον, και ανοιξας το στομα αυτου ευρησεις στατηρα· εκεινον λαβων δος αυτοις αντι εμου και σου.

Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 9:28–36; Matthew 26:37; Mark 5:37; Mark 9:2–13; 2 Peter 1:18
  2. 2 Psalm 104:2; Matthew 28:3; John 1:14; Luke 9:29; John 17:24
  3. 3 Malachi 4:5; Luke 24:44; Mark 9:4; 1 Kings 18:36–40; 2 Corinthians 3:7–11
  4. 4 Mark 9:5–6; Luke 9:33; Revelation 22:3–5; 1 John 3:2; John 14:8–9
  5. 5 Matthew 3:17; Matthew 12:18; Mark 9:7; Deuteronomy 18:15; Hebrews 2:1–3
  6. 6 Acts 26:14; Judges 13:20; 2 Peter 1:18; Daniel 8:17; 1 Chronicles 21:16
  7. 7 Daniel 10:18; Matthew 14:27; Daniel 8:18; Revelation 1:17; Daniel 10:10
  8. 8 Luke 9:36; Mark 9:8; Acts 12:10–11
  9. 9 Mark 8:30; Luke 24:46–47; Matthew 16:20–21; Mark 9:9–13; Matthew 8:4
  10. 10 Malachi 4:5–6; Matthew 11:14; John 1:21; Mark 9:11; John 1:25
  11. 11 Acts 3:21; Luke 1:16–17; Malachi 4:6; Luke 3:3–14
  12. 12 Isaiah 53:3–12; Acts 13:24–28; Mark 6:14–28; Matthew 16:21; Acts 4:10
  13. 13 Matthew 11:14
  14. 14 Mark 9:14–29; Mark 1:40; Acts 10:25–26; Mark 10:17; Luke 9:37–43
  15. 15 Matthew 4:24; Matthew 15:22; Mark 5:22–23; Job 2:7; Luke 9:38–42
  16. 16 Matthew 17:19–20; Acts 19:15–16; Luke 9:40; 2 Kings 4:29–31; Acts 3:16
  17. 17 Numbers 14:11; Matthew 6:30; Hebrews 3:16–19; Mark 16:14; Mark 9:19
  18. 18 Matthew 9:22; Mark 1:34; Matthew 12:22; Luke 4:35–36; Mark 5:8
  19. 19 Mark 9:28; Mark 4:10
  20. 20 Luke 17:6; Mark 11:23; Luke 1:37; Luke 18:27; Matthew 21:21
  21. 22 Matthew 16:21; Luke 18:31–34; Mark 8:31; Matthew 17:23; Luke 24:46
  22. 23 Matthew 16:21; Isaiah 53:10–12; Zechariah 13:7; Mark 8:31; Psalm 22:22–31
  23. 24 Exodus 30:13; Exodus 38:26
  24. 25 Matthew 22:21; Matthew 22:19; Romans 13:6–7; Matthew 22:17; 1 Samuel 17:25
  25. 27 2 Corinthians 6:3; 1 Corinthians 8:9; 1 Corinthians 9:19–22; 2 Corinthians 8:9; 1 Corinthians 8:13

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Matthew 17.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 17:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXVIII)

    We must now look into and treat of that vision which the Lord showed on the mount. For it is this of which He had said, "Verily I say unto you, there be some standing here which shall not taste of death till they see the Son of Man in His Kingdom." Then began the passage which has just been …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 17:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily LVII)

    Not then from the Scriptures did they know this, but the Scribes used to explain themselves, and this saying was reported abroad amongst the ignorant people; as about Christ also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 17:1 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)

    Again, five men are said to have been with the Lord when He obtained testimony from the Father,--namely, Peter, and James, and John, and Moses, and Elias.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 17:5 Augustine of Hippo, Confessions (Book XI, Chapters IV–IX)

    Was it in that manner in which the voice came from the cloud, saying, "This is my beloved Son"? For that voice was uttered and passed away, began and ended.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 17:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    Elsewhere, for example, He saith, "But lest we should offend them, cast an hook into the sea:" but here He saith, "Let them alone, they be blind leaders of the blind: and if the blind lead the blind, both shall fall into the ditch." But these things His disciples said, not as grieving for those men only, but as being …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)