Proverbs · Catholic Public Domain Version
Proverbs 21 Catholic Public Domain Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 Just as with the dividing of the waters, so also is the heart of the king in the hand of the Lord. He shall bend it whichever way he wills.
1 The king’s heart is in Yahweh’s hand like the watercourses. He turns it wherever he desires.
2 Every way of a man seems right to himself. But the Lord weighs hearts.
2 Every way of a man is right in his own eyes, but Yahweh weighs the hearts.
3 To do mercy and judgment is more pleasing to the Lord than sacrifices.
3 To do righteousness and justice is more acceptable to Yahweh than sacrifice.
4 To lift up the eyes is to enlarge the heart. The lamp of the impious is sin.
4 A high look and a proud heart, the lamp of the wicked, is sin.
5 The intentions of the robust continually bring forth abundance. But all the lazy are continually in need.
5 The plans of the diligent surely lead to profit; and everyone who is hasty surely rushes to poverty.
6 Whoever gathers treasures by a lying tongue is vain and heartless. And he will stumble into the snares of death.
6 Getting treasures by a lying tongue is a fleeting vapor for those who seek death.
7 The robberies of the impious will drag them down, because they were not willing to do judgment.
7 The violence of the wicked will drive them away, because they refuse to do what is right.
8 The perverse way of a man is foreign. But whoever is pure: his work is upright.
8 The way of the guilty is devious, but the conduct of the innocent is upright.
9 It is better to sit in a corner of the attic, than with a contentious woman and in a shared house.
9 It is better to dwell in the corner of the housetop than to share a house with a contentious woman.
10 The soul of the impious desires evil; he will not take pity on his neighbor.
10 The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.
11 When the pestilent is punished, a little one will become wiser. And if he pursues what is wise, he will receive knowledge.
11 When the mocker is punished, the simple gains wisdom. When the wise is instructed, he receives knowledge.
12 The just thinks carefully about the house of the impious, so that he may draw the impious away from evil.
12 The Righteous One considers the house of the wicked, and brings the wicked to ruin.
13 Whoever blocks his ears to the outcry of the poor shall also cry out himself, and he will not be heeded.
13 Whoever stops his ears at the cry of the poor, he will also cry out, but shall not be heard.
14 A surprise gift extinguishes anger. And a gift concealed in the bosom extinguishes the greatest indignation.
14 A gift in secret pacifies anger, and a bribe in the cloak, strong wrath.
15 It is gladness for the just to do judgment; and it is dread for those who work iniquity.
15 It is joy to the righteous to do justice; but it is a destruction to the workers of iniquity.
16 A man who wanders astray from the way of doctrine will linger in the company of the giants.
16 The man who wanders out of the way of understanding shall rest in the assembly of the departed spirits.
17 Whoever loves a feast will be in deprivation. Whoever loves wine and fatness will not be enriched.
17 He who loves pleasure will be a poor man. He who loves wine and oil won’t be rich.
18 The impious is given over instead of the just, and the iniquitous is given over in place of the upright.
18 The wicked is a ransom for the righteous, the treacherous for the upright.
19 It is better to live in a deserted land, than with a quarrelsome and emotional woman.
19 It is better to dwell in a desert land, than with a contentious and fretful woman.
20 There is desirable treasure, as well as oil, in the habitations of the just. And the imprudent man will waste it.
20 There is precious treasure and oil in the dwelling of the wise, but a foolish man swallows it up.
21 Whoever follows justice and mercy shall discover life, justice, and glory.
21 He who follows after righteousness and kindness finds life, righteousness, and honor.
22 The wise has ascended the city of the strong, and he has torn down the bulwark of its confidence.
22 A wise man scales the city of the mighty, and brings down the strength of its confidence.
23 Whoever guards his mouth and his tongue guards his soul from anguish.
23 Whoever guards his mouth and his tongue keeps his soul from troubles.
24 A proud and arrogant one is also called ignorant, if he, in anger, acts according to pride.
24 The proud and arrogant man—“Scoffer” is his name— he works in the arrogance of pride.
25 Desires kill the lazy, for his hands are not willing to work at all.
25 The desire of the sluggard kills him, for his hands refuse to labor.
26 He covets and desires all day long. But whoever is just shall distribute and shall not cease.
26 There are those who covet greedily all day long; but the righteous give and don’t withhold.
27 The sacrifices of the impious are abominable, because they are offered out of wickedness.
27 The sacrifice of the wicked is an abomination— how much more, when he brings it with a wicked mind!
28 A lying witness will perish. An obedient man shall speak of victory.
28 A false witness will perish. A man who listens speaks to eternity.
29 The impious man insolently hardens his face. But whoever is upright corrects his own way.
29 A wicked man hardens his face; but as for the upright, he establishes his ways.
30 There is no wisdom, there is no prudence, there is no counsel, which is against the Lord.
30 There is no wisdom nor understanding nor counsel against Yahweh.
31 The horse is prepared for the day of battle. But the Lord bestows salvation.
31 The horse is prepared for the day of battle; but victory is with Yahweh.
Cross references (31)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 16:9; Ezra 6:22; Proverbs 20:24; Acts 7:10; Proverbs 16:1
- 2 Proverbs 16:2; Luke 16:15; Proverbs 16:25; Jeremiah 17:10; Proverbs 30:12
- 3 1 Samuel 15:22; Hosea 6:6; Proverbs 15:8; Micah 6:6–8; Mark 12:33
- 4 Proverbs 6:17; 1 Peter 5:5; Proverbs 8:13; Isaiah 2:17; Luke 18:14
- 5 Proverbs 13:4; Proverbs 10:4; 1 Thessalonians 4:11–12; Proverbs 27:23–27; Ephesians 4:28
- 6 Proverbs 13:11; Proverbs 10:2; Proverbs 20:21; Jeremiah 17:11; Proverbs 8:36
- 7 Proverbs 21:21; Ephesians 5:6; Micah 3:9–12; Zechariah 5:3–4; Proverbs 22:22–23
- 8 1 John 3:3; Daniel 12:10; 1 Peter 1:22–23; Proverbs 2:15; 1 Corinthians 3:3
- 9 Proverbs 19:13; Proverbs 21:19; Proverbs 27:15–16; Proverbs 25:24; Proverbs 12:4
- 10 1 John 2:16; Micah 3:2–3; Proverbs 3:29; Mark 7:21–22; 1 Corinthians 10:6
- 11 Proverbs 19:25; Proverbs 18:15; Proverbs 9:9; Acts 5:5; Proverbs 18:1
- 12 Proverbs 14:11; Psalm 37:35–36; Psalm 107:43; 2 Peter 3:6–7; Proverbs 14:32
- 13 Proverbs 1:28; Proverbs 28:27; Matthew 6:14; James 2:13–16; Matthew 7:2
- 14 Proverbs 19:6; Proverbs 18:16; Proverbs 17:8; Matthew 6:3–4; 1 Samuel 25:35
- 15 Proverbs 10:29; Matthew 7:23; Isaiah 64:5; Ecclesiastes 3:12; Job 29:12–17
- 16 Hebrews 10:38; Psalm 125:5; Hebrews 10:26–27; Zephaniah 1:6; Psalm 49:14
- 17 Proverbs 23:21; 1 Timothy 5:6; 2 Timothy 3:4; Proverbs 5:10–11; Proverbs 21:20
- 18 Proverbs 11:8; Isaiah 43:3–4; Isaiah 53:4–5; 1 Peter 3:18; Isaiah 55:8–9
- 19 Proverbs 21:9; Psalm 55:6–7; Psalm 120:5–6; Jeremiah 9:2
- 20 Matthew 25:3–4; Psalm 112:3; Ecclesiastes 5:19; Proverbs 15:6; Ecclesiastes 7:11
- 21 Matthew 5:6; 1 Corinthians 15:58; Proverbs 22:4; Proverbs 15:9; 1 Timothy 6:11
- 22 Ecclesiastes 7:19; Proverbs 24:5; Ecclesiastes 9:13–18; 2 Samuel 5:6–9; 2 Samuel 20:16–22
- 23 Proverbs 13:3; Proverbs 18:21; Proverbs 17:27–28; James 1:26; Proverbs 12:13
- 24 Psalm 1:1; Ecclesiastes 7:8–9; Matthew 2:16; Proverbs 18:12; Proverbs 1:22
- 25 Proverbs 13:4; Matthew 25:26; Proverbs 19:24; Proverbs 12:24; Proverbs 26:16
- 26 Psalm 37:26; Psalm 112:9; Acts 20:33–35; Ephesians 4:28; Luke 6:30–36
- 27 Isaiah 66:3; Proverbs 15:8; Matthew 23:13; Jeremiah 6:20; Amos 5:21–22
- 28 2 Corinthians 4:13; Proverbs 19:5; Proverbs 19:9; Deuteronomy 19:16–19; Exodus 23:1
- 29 1 Thessalonians 3:11; Haggai 1:7; Proverbs 11:5; Haggai 2:18–19; Ezekiel 18:28
- 30 Acts 5:39; Proverbs 19:21; Jeremiah 9:23; Isaiah 14:27; 1 Corinthians 3:19–20
- 31 Psalm 20:7; Isaiah 31:1; Psalm 33:17–18; Psalm 147:10; Psalm 3:3
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… end, when he said, "All these are delivered unto me, and to whomsoever I will I give them." For it is not he who has appointed the kingdoms of this world, but God; for "the heart of the king is in the hand of God." And the Word also says by Solomon, "By me kings do reign, and princes administer …
For the waters are fled from the rebuke of God; because "the heart of kings is in the hand of God, He hath bent it whither He would;" He commanded peace to be given by them to the Christians; the authority of the Apostles sprang up and towered high....The waters fled from the rebuke of God.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
Let each, as he can recall to mind what he hath heard, by mutual conversation stir up the food ye have received, ruminate on what ye have heard, let it not descend in you into the bowels of forgetfulness. Let the treasure to be desired rest upon your lips.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)