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Jeremiah · Catholic Public Domain Version

Jeremiah 17 Catholic Public Domain Version

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 2009
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

1 “The sin of Judah has been written with a pen of iron and a point of diamond. It has been engraved upon the breadth of their heart and upon the horns of their shrines. 2 And their sons make a remembrance of their shrines, and their sacred groves, and their leafy trees on high mountains, 3 by sacrificing in the field. And so, I will give over your strength and all your treasures to be despoiled, along with your exalted places of sin, within all your borders. 4 And you will be left behind without your inheritance, which I gave to you. And I will cause you to serve your enemies in a land that you do not know. For you have kindled a fire in my fury; it shall burn, even unto eternity.” 5 Thus says the Lord: “Cursed is a man who trusts in man, and who establishes what is flesh as his right arm, and whose heart withdraws from the Lord. 6 For he will be like a saltcedar tree in the desert. And he will not perceive it, when what is good has arrived. Instead, he will live in dryness, in a desert, in a land of salt, which is uninhabitable. 7 Blessed is the man who trusts in the Lord, for the Lord will be his confidence. 8 And he will be like a tree planted beside waters, which sends out its roots to moist soil. And it will not fear when the heat arrives. And its leaves will be green. And in the time of drought, it will not be anxious, nor will it cease at any time to bear fruit. 9 The heart is depraved above all things, and it is unsearchable, who can know it? 10 I am the Lord, who examines the heart and tests the temperament, who gives to each one according to his way and according to the fruit of his own decisions. 11 A partridge has hatched eggs that she did not lay; a man has gathered riches, but without judgment. In the midst of his days, he will leave it all behind, and he will be foolish concerning his very end.” 12 “A high and glorious throne is the place of our sanctification from the beginning. 13 O Lord, Hope of Israel: all who forsake you will be confounded. Those who withdraw from you will be written into the earth. For they have abandoned the Lord, the Source of living waters. 14 Heal me, O Lord, and I will be healed. Save me, and I will be saved. For you are my praise. 15 Behold, they themselves are saying to me: ‘Where is the word of the Lord? Let it come.’ 16 But I am not troubled; I am following you as my shepherd. And I have not desired the day of man, as you know. That which has gone forth from my lips has been right in your sight. 17 May you not be a dread to me. You are my hope in the day of affliction. 18 May those who persecute me be confounded, but may I not be confounded. May they be fearful, and may I not be fearful. Lead over them the day of affliction, and crush them with a double destruction.” 19 Thus says the Lord to me: “Go, and stand at the gate of the sons of the people, through which the kings of Judah enter and depart, and at all the gates of Jerusalem. 20 And you shall say to them: Listen to the word of the Lord, O kings of Judah, and all of Judah, and all the inhabitants of Jerusalem, who enter through these gates.” 21 Thus says the Lord: “Guard your souls, and do not choose to carry heavy things on the day of the Sabbath, nor should you carry these things through the gates of Jerusalem. 22 And do not be willing to cast burdens out of your houses on the day of the Sabbath, nor should you do any work. Sanctify the day of the Sabbath, just as I instructed your fathers. 23 But they did not listen, nor did they incline their ear. Instead, they hardened their neck, lest they listen to me and receive discipline. 24 And this shall be: If you listen to me, says the Lord, so that you do not carry in burdens through the gates of this city on the day of the Sabbath, and if you sanctify the day of the Sabbath, so that you do not do work in it, 25 then there will enter through the gates of this city: kings and princes, sitting on the throne of David, and riding on chariots and horses, they and their princes, the men of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever. 26 And they will arrive from the cities of Judah and from all around Jerusalem, and from the land of Benjamin, and from the plains, and from the mountainous regions, and from the south, carrying holocausts, and victims, and sacrifices, and frankincense. And they will carry an oblation into the house of the Lord. 27 But if you will not listen to me, to sanctify the day of the Sabbath, and not to carry burdens, and not to bring these things through the gates of Jerusalem on the day of the Sabbath, then I will kindle a fire at its gates, and it will devour the houses of Jerusalem, and it will not be extinguished.”

Cross references (27)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 3:3; 2 Corinthians 3:3; Proverbs 7:3; Leviticus 4:25; Job 19:23–24
  2. 2 2 Chronicles 24:18; Jeremiah 2:20; Judges 3:7; 2 Chronicles 33:3; Isaiah 17:8
  3. 3 Jeremiah 15:13; Jeremiah 26:18; 2 Kings 24:13; Isaiah 39:4–6; Ezekiel 6:3
  4. 4 Jeremiah 15:14; Lamentations 5:2; Isaiah 5:25; Jeremiah 7:20; Mark 9:43–49
  5. 5 Psalm 118:8–9; Psalm 146:3–4; Isaiah 2:22; 2 Chronicles 32:8; Isaiah 31:1–9
  6. 6 Job 20:17; Psalm 1:4; Deuteronomy 29:23; Job 39:6; Jeremiah 48:6
  7. 7 Isaiah 26:3–4; Psalm 34:8; Psalm 40:4; Psalm 125:1; Isaiah 30:18
  8. 8 Psalm 1:3; Isaiah 58:11; Ezekiel 47:12; Ezekiel 31:4–10; Psalm 92:10–15
  9. 9 Mark 7:21–22; Matthew 15:19; Ecclesiastes 9:3; Proverbs 28:26; Hebrews 3:12
  10. 10 1 Samuel 16:7; Romans 8:27; Jeremiah 11:20; Revelation 2:23; Hebrews 4:12–13
  11. 11 Proverbs 28:20; Proverbs 21:6; Jeremiah 22:17; Jeremiah 22:13; Proverbs 15:27
  12. 12 Psalm 96:6; Jeremiah 3:17; Ezekiel 43:7; Ezekiel 1:26; Jeremiah 14:21
  13. 13 Revelation 7:17; John 4:14; John 7:37–38; John 4:10; Revelation 22:1
  14. 14 Psalm 6:2; Deuteronomy 32:39; Psalm 106:47; Psalm 6:4; Luke 4:18
  15. 15 Isaiah 5:19; Ezekiel 12:22; Jeremiah 20:7–8; Ezekiel 12:27–28; Amos 5:18
  16. 16 Acts 20:27; Jeremiah 4:19–20; Acts 20:20; Romans 9:1–3; Ezekiel 33:7–9
  17. 17 Nahum 1:7; Jeremiah 16:19; Psalm 59:16; Psalm 88:15–16; Job 31:23
  18. 18 Psalm 35:4; Psalm 40:14; Psalm 25:2–3; Psalm 83:17–18; Jeremiah 20:11
  19. 19 Jeremiah 7:2; Jeremiah 26:2; Acts 5:20; Jeremiah 36:10; Jeremiah 36:6
  20. 20 Jeremiah 19:3; Jeremiah 22:2; Ezekiel 2:7; Psalm 49:1–2; Micah 3:1
  21. 21 Nehemiah 13:15–21; Numbers 15:32–36; John 5:9–12; Deuteronomy 4:15; Deuteronomy 4:9
  22. 22 Ezekiel 20:12; Exodus 20:8–10; Isaiah 56:2–6; Isaiah 58:13; Deuteronomy 5:12–15
  23. 23 Proverbs 29:1; Acts 7:51; Jeremiah 19:15; Jeremiah 11:10; Jeremiah 7:24–26
  24. 24 Deuteronomy 11:13; Jeremiah 17:21–22; 2 Peter 1:5–10; Exodus 15:26; Isaiah 21:7
  25. 25 Jeremiah 22:4; Isaiah 9:7; Jeremiah 33:15; Jeremiah 33:17; Jeremiah 33:21
  26. 26 Jeremiah 32:44; Jeremiah 33:13; Zechariah 7:7; Psalm 107:22; Psalm 116:17
  27. 27 2 Kings 25:9; Jeremiah 7:20; Jeremiah 21:14; Ezekiel 22:8; Amos 1:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 17:9 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … Christ above, who extended himself through Horos, and imparted a form to their mother; or is it He who is from the Virgin, Emmanuel, who did eat butter and honey, of whom the prophet declared, "He is also a man, and who shall know him?" He was likewise preached by Paul: "For I delivered," he says, "unto you first of …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 17:5 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)

    … called his name Enos, which means man," and "He hoped to call on the name of the Lord God," are sufficient proof that man ought not to rest his hopes in himself; as it is elsewhere written, "Cursed is the man that trusteth in man." Consequently no one ought to trust in himself that he shall become a citizen of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 17:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    … to know men's secrets, hear what saith the prophet, "Thou most entirely alone knowest the hearts;" and again, "God trieth the hearts and reins; " and Jeremiah too saith, "The heart is deep above all things, and it is man, and who shall know him?" and, "Man shall look on the face, but God on the heart." And by many …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 17:9 Augustine of Hippo, The City of God (Book XVIII, Chapters 33–35)

    … lying images, wherein there is no profit." But that the Jews, by whom He behoved even to be slain, were not going to acknowledge Him, this prophet thus intimates: "Heavy is the heart through all; and He is a man, and who shall know Him?" That passage also is his which I have quoted in the seventeenth book concerning the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 17:15 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    For inasmuch as they continually disbelieved the prophets, and used to say, "Where is the day of the Lord:" and "let the counsel of the Holy One of Israel come, that we may know it," by reason that it was many years before what they said came to pass; to lead them off from this encouragement also, he sets the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)