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Galatians · Church Slavonic Bible (Elizabeth Bible)

Galatians 5 Church Slavonic Bible (Elizabeth Bible)

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About Slavonic
  • Orthodox
  • OT: Septuagint (Greek)
  • NT: Byzantine text
  • Orthodox
  • Formal (word for word)
  • 1751
  • GNU GPL v3 (digital edition; the text is public domain)

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
Slavonic Church Slavonic Bible (Elizabeth Bible)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Свобо́дою ᲂу҆̀бо, є҆́юже хрⷭ҇то́съ на́съ свободѝ, сто́йте, и҆ не па́ки под̾ и҆́гомъ рабо́ты держи́тесѧ.
1 Τῇ ἐλευθερίᾳ οὖν, ᾗ Χριστὸς ἡμᾶς ἠλευθέρωσε, στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.
2 Сѐ а҆́зъ па́ѵелъ глаго́лю ва́мъ, ꙗ҆́кѡ а҆́ще ѡ҆брѣ́заетесѧ, хрⷭ҇то́съ ва́съ ничто́же по́льзꙋетъ.
2 Ἴδε ἐγὼ Παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.
3 Свидѣ́тельствꙋю же па́ки всѧ́комꙋ человѣ́кꙋ ѡ҆брѣ́зающемꙋсѧ, ꙗ҆́кѡ до́лженъ є҆́сть ве́сь зако́нъ твори́ти.
3 μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.
4 Оу҆праздни́стесѧ ѿ хрⷭ҇та̀, и҆̀же зако́номъ ѡ҆правда́етесѧ, ѿ блгⷣти ѿпадо́сте:
4 κατηργήθητε ἀπὸ τοῦ Χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε·
5 мы́ бо дꙋ́хомъ ѿ вѣ́ры ᲂу҆пова́нїѧ пра́вды жде́мъ.
5 ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.
6 Ѡ҆ хрⷭ҇тѣ́ бо і҆и҃сѣ ни ѡ҆брѣ́занїе что̀ мо́жетъ, ни неѡбрѣ́занїе, но вѣ́ра любо́вїю поспѣ́шествꙋема.
6 ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία, ἀλλὰ πίστις δι᾽ ἀγάπης ἐνεργουμένη.
7 Теча́сте до́брѣ: кто̀ ва́мъ возбранѝ не покарѧ́тисѧ и҆́стинѣ;
7 Ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψε τῇ ἀληθείᾳ μὴ πείθεσθαι;
8 Препрѣ́нїе не ѿ призва́вшагѡ вы̀.
8 ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.
9 Ма́лъ ква́съ всѐ смѣше́нїе ква́ситъ.
9 μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.
10 А҆́зъ надѣ́юсѧ ѡ҆ ва́съ въ гдⷭ҇ѣ, ꙗ҆́кѡ ничто́же и҆́но разꙋмѣ́ти бꙋ́дете: смꙋща́ѧй же ва́съ понесе́тъ грѣ́хъ, кто́ бы ни бы́лъ.
10 ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρῖμα, ὅστις ἂν ᾖ.
11 А҆́зъ же, бра́тїе, а҆́ще ѡ҆брѣ́занїе є҆щѐ проповѣ́дꙋю, почто̀ є҆щѐ гони́мь є҆́смь; ᲂу҆̀бо ᲂу҆праздни́сѧ собла́знъ крⷭ҇та̀.
11 ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
12 Ѽ, дабы̀ ѿсѣ́чени бы́ли развраща́ющїи ва́съ.
12 ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.
13 Вы́ бо на свобо́дꙋ зва́ни бы́сте, бра́тїе: то́чїю да не свобо́да ва́ша въ винꙋ̀ пло́ти, но любо́вїю рабо́тайте дрꙋ́гъ дрꙋ́гꙋ.
13 Ὑμεῖς γὰρ ἐπ᾽ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
14 И҆́бо ве́сь зако́нъ въ є҆ди́нѣмъ словесѝ и҆сполнѧ́етсѧ, во є҆́же: возлю́биши бли́жнѧго твоего̀ ꙗ҆́коже себѐ.
14 ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
15 А҆́ще же дрꙋ́гъ дрꙋ́га ᲂу҆грыза́ете и҆ снѣда́ете, блюди́тесѧ, да не дрꙋ́гъ ѿ дрꙋ́га и҆стребле́ни бꙋ́дете.
15 εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ᾽ ἀλλήλων ἀναλωθῆτε.
16 Глаго́лю же: дꙋ́хомъ ходи́те, и҆ по́хоти плотскі́ѧ не соверша́йте:
16 Λέγω δέ, Πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.
17 пло́ть бо похотствꙋ́етъ на дꙋ́ха, дꙋ́хъ же на пло́ть: сїѧ̑ же дрꙋ́гъ дрꙋ́гꙋ проти́вѧтсѧ, да не ꙗ҆̀же хо́щете, сїѧ̑ творитѐ.
17 ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός· ταῦτα δὲ ἀντίκειται ἀλλήλοις, ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.
18 А҆́ще ли дꙋ́хомъ води́ми є҆стѐ, нѣ́сте под̾ зако́номъ.
18 εἰ δὲ Πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.
19 Ꙗ҆влє́на же сꙋ́ть дѣла̀ плотска̑ѧ, ꙗ҆̀же сꙋ́ть прелюбодѣѧ́нїе, блꙋ́дъ, нечистота̀, стꙋдодѣѧ́нїе,
19 φανερὰ δέ ἐστι τὰ ἔργα τῆς σαρκός, ἅτινά ἐστι μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,
20 і҆дѡлослꙋже́нїе, чародѣѧ̑нїѧ, вражды̑, рвє́нїѧ, зави̑ды, ꙗ҆́рѡсти, разжжє́нїѧ, ра́спри, собла́зны, є҆́рєси,
20 εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθεῖαι, διχοστασίαι, αἱρέσεις,
21 за̑висти, ᲂу҆бі̑йства, пїѧ̑нства, безчи́нни кли̑чи и҆ подѡ́бнаѧ си̑мъ: ꙗ҆̀же предглаго́лю ва́мъ, ꙗ҆́коже и҆ предреко́хъ, ꙗ҆́кѡ такова́ѧ творѧ́щїи црⷭ҇твїѧ бж҃їѧ не наслѣ́дѧтъ.
21 φθόνοι, φόνοι, μέθαι, κῶμοι καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.
22 Пло́дъ же дꙋхо́вный є҆́сть любы̀, ра́дость, ми́ръ, долготерпѣ́нїе, бла́гость, милосе́рдїе, вѣ́ра,
22 ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,
23 кро́тость, воздержа́нїе: на таковы́хъ нѣ́сть зако́на.
23 πρᾳότης, ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστι νόμος.
24 А҆ и҆̀же хрⷭ҇тѡ́вы сꙋ́ть, пло́ть распѧ́ша со страстьмѝ и҆ похотьмѝ.
24 οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασι καὶ ταῖς ἐπιθυμίαις.
25 А҆́ще живе́мъ дꙋ́хомъ, дꙋ́хомъ и҆ да хо́димъ.
25 Εἰ ζῶμεν Πνεύματι, Πνεύματι καὶ στοιχῶμεν.
26 Не быва́имъ тщесла́вни, дрꙋ́гъ дрꙋ́га раздража́юще, дрꙋ́гъ дрꙋ́гꙋ зави́дѧще.
26 μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.
Cross references (26)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 2 Corinthians 3:17; Galatians 5:13; 1 Peter 2:16; Romans 6:14; John 8:32–36
  2. 2 Galatians 5:6; Acts 15:1; Galatians 2:3–5; Romans 9:31–32; Galatians 5:11
  3. 3 Galatians 3:10; Romans 2:25; James 2:10–11; Deuteronomy 27:26; Deuteronomy 31:21
  4. 4 2 Peter 2:20–22; Romans 9:31–32; Romans 11:6; Galatians 2:21; Hebrews 12:15
  5. 5 Psalm 130:5; 1 Thessalonians 1:10; Psalm 62:5; Romans 8:23–25; Titus 2:13
  6. 6 Galatians 6:15; 1 Corinthians 7:19; 1 Thessalonians 1:3; James 2:14–26; 2 Corinthians 5:14
  7. 7 1 Corinthians 9:24; Galatians 3:1; Hebrews 12:1; Matthew 13:21; 1 Peter 1:22
  8. 8 Galatians 1:6; Romans 8:28
  9. 9 1 Corinthians 15:33; Mark 8:15; 1 Corinthians 5:6–7; Luke 12:1; Luke 13:21
  10. 10 Galatians 5:12; Philippians 3:15; Galatians 1:7; 2 Corinthians 2:3; Galatians 2:6
  11. 11 1 Corinthians 1:23; Galatians 6:12; Galatians 4:29; Galatians 2:3; 1 Corinthians 1:18
  12. 12 Galatians 5:10; 1 Corinthians 5:13; Genesis 17:14; Exodus 12:15; Joshua 7:25
  13. 13 1 Peter 2:16; 1 Corinthians 9:19; 1 Corinthians 8:9; Romans 15:1–2; Galatians 5:14
  14. 14 Matthew 7:12; Leviticus 19:18; Galatians 6:2; Romans 13:8–10; John 13:34
  15. 15 1 Corinthians 3:3; James 3:14–4:3; Galatians 5:26; 2 Corinthians 11:20; 2 Corinthians 12:20
  16. 16 Galatians 5:24–25; Romans 8:12–14; Galatians 6:8; Galatians 5:19–21; Colossians 3:5–10
  17. 17 Romans 8:13; Romans 8:5–8; John 3:6; Matthew 26:41; Psalm 119:20
  18. 18 Romans 6:14–15; Romans 8:14; Proverbs 8:20; Galatians 5:25; Ezekiel 36:27
  19. 19 1 Corinthians 6:9–10; Colossians 3:5–8; Matthew 15:18–19; 1 Peter 4:2–4; Revelation 21:8
  20. 20 Titus 3:10; Revelation 21:8; 1 Corinthians 11:19; 2 Corinthians 11:19; Acts 8:9–11
  21. 21 1 Corinthians 6:9–10; Romans 8:13; Romans 13:13; Ephesians 5:5–6; 1 Corinthians 5:11
  22. 22 Colossians 3:12–17; 1 Corinthians 13:4–7; John 15:5; James 3:17–18; John 15:2
  23. 23 1 Timothy 1:9; Acts 24:25; Titus 2:2; Titus 1:8; 1 Corinthians 9:25
  24. 24 Romans 6:6; Romans 13:14; Romans 8:13; Galatians 5:16–18; Romans 8:9
  25. 25 Galatians 5:16; Romans 8:4–5; Romans 8:2; John 6:63; 2 Corinthians 3:6
  26. 26 James 3:14–16; Philippians 2:1–3; James 4:16; 1 Corinthians 3:7; Luke 14:10

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 5:22 Irenaeus of Lyons, Against Heresies (Book V, Preface)

    … again, he proceeds to tell us the spiritual actions which vivify a man, that is, the engrafting of the Spirit; thus saying, "But the fruit of the Spirit is love, joy, peace, long-suffering, goodness, benignity, faith, meekness, continence, chastity: against these there is no law." As, therefore, he who has gone forward to the better things, and has brought forth …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 5:17 Augustine of Hippo, Confessions (Book VIII, Chapters III–V)

    Thus came I to understand, from my own experience, what I had read, how that "the flesh lusteth against the Spirit, and the Spirit against the flesh." I verily lusted both ways; yet more in that which I approved in myself, than in that which I disapproved in myself.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 5:2 John Chrysostom, Homilies on the Gospel of Matthew (Homily IX)

    … as received Him," it is said "to them gave He power to become the sons of God." And yet many of these children Paul hath affirmed to be nothing profited by their father; "For if ye be circumcised," saith he, "Christ shall profit you nothing." And if Christ be no help to those who will not take heed to themselves, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 5:22 Cyril of Jerusalem, Catechetical Lectures (Lecture XVII)

    … Himself send Him forth at this time also upon you; and by Him keep us also, imparting His benefit in common to us all, that we may ever render up the fruits of the Holy Ghost, love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, in Christ Jesus our Lord:--By whom and with whom, together with the Holy Ghost, …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 5:3 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XXIV–XXV)

    For he who is circumcised is a debtor to do the whole law.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)