Mark · Church Slavonic Bible (Elizabeth Bible)

Mark 7 Church Slavonic Bible (Elizabeth Bible)

About Slavonic

Orthodox
OT: Septuagint (Greek)
NT: Byzantine text
Orthodox
Formal (word for word)
1751
GNU GPL v3 (digital edition; the text is public domain)

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)

Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.

Slavonic Church Slavonic Bible (Elizabeth Bible)

WEB World English Bible (Classic, with Deuterocanon)

1 И҆ собра́шасѧ къ немꙋ̀ фарїсе́є и҆ нѣ́цыи ѿ кни̑жникъ, прише́дшїи ѿ і҆ерⷭ҇ли́ма:

1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

2 и҆ ви́дѣвше нѣ́кїихъ ѿ ᲂу҆чн҃къ є҆гѡ̀ нечи́стыми рꙋка́ми, си́рѣчь неꙋмове́ными, ꙗ҆дꙋ́щихъ хлѣ́бы, рꙋга́хꙋсѧ.

2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

3 Фарїсе́є бо и҆ всѝ і҆ꙋде́є, а҆́ще не тры́юще ᲂу҆мы́ютъ рꙋ́къ, не ꙗ҆дѧ́тъ, держа́ще преда̑нїѧ ста́рєцъ:

3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

4 и҆ ѿ то́ржища, а҆́ще не покꙋ́плютсѧ, не ꙗ҆дѧ́тъ. И҆ и҆́на мнѡ́га сꙋ́ть, ꙗ҆̀же прїѧ́ша держа́ти: погрꙋжє́нїѧ стклѧ́ницамъ и҆ чва́нѡмъ и҆ котлѡ́мъ и҆ ѻ҆дрѡ́мъ.

4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

5 Пото́мъ же вопроша́хꙋ є҆го̀ фарїсе́є и҆ кни́жницы: почто̀ ᲂу҆чн҃цы̀ твоѝ не хо́дѧтъ по преда́нїю ста́рєцъ, но неꙋмове́ными рꙋка́ми ꙗ҆дѧ́тъ хлѣ́бъ;

5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

6 Ѻ҆́нъ же ѿвѣща́въ речѐ и҆̀мъ, ꙗ҆́кѡ до́брѣ прⷪ҇ро́чествова и҆са́їа ѡ҆ ва́съ лицемѣ́рѣхъ, ꙗ҆́коже є҆́сть пи́сано: сі́и лю́дїе ᲂу҆стна́ми мѧ̀ чтꙋ́тъ, се́рдце же и҆́хъ дале́че ѿстои́тъ ѿ менє̀,

6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 всꙋ́е же чтꙋ́тъ мѧ̀, ᲂу҆ча́ще ᲂу҆че́нїємъ, за́повѣдемъ человѣ́чєскимъ:

7 They worship me in vain, teaching as doctrines the commandments of men.’

8 ѡ҆ста́вльше бо за́повѣдь бж҃їю, держитѐ преда̑нїѧ человѣ́чєскаѧ, крещє́нїѧ чва́нѡмъ и҆ стклѧ́ницамъ, и҆ и҆́на подѡ́бна такова̑ мнѡ́га творитѐ.

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 И҆ гл҃аше и҆̀мъ: до́брѣ ѿмета́ете за́повѣдь бж҃їю, да преда́нїе ва́ше соблюдетѐ:

9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

10 мѡѷсе́й бо речѐ: чтѝ ѻ҆тца̀ твоего̀ и҆ ма́терь твою̀: и҆ и҆́же ѕлосло́витъ ѻ҆тца̀ и҆лѝ ма́терь, сме́ртїю да ᲂу҆́мретъ:

10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11 вы́ же глаго́лете: а҆́ще рече́тъ человѣ́къ ѻ҆тцꙋ̀ и҆лѝ ма́тери: корва́нъ, є҆́же є҆́сть да́ръ, и҆́же а҆́ще по́льзовалсѧ є҆сѝ ѿ менє̀:

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

12 и҆ не ктомꙋ̀ ѡ҆ставлѧ́ете є҆го̀ что̀ сотвори́ти ѻ҆тцꙋ̀ своемꙋ̀ и҆лѝ ма́тери свое́й,

12 “then you no longer allow him to do anything for his father or his mother,

13 престꙋпа́юще сло́во бж҃їе преда́нїемъ ва́шимъ, є҆́же преда́сте: и҆ подѡ́бна такова̑ мнѡ́га творитѐ.

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

14 И҆ призва́въ ве́сь наро́дъ, гл҃аше и҆̀мъ: послꙋ́шайте менѐ всѝ и҆ разꙋмѣ́йте:

14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.

15 ничто́же є҆́сть внѣꙋ́дꙋ человѣ́ка входи́мо во́нь, є҆́же мо́жетъ ѡ҆скверни́ти є҆го̀: но и҆сходѧ̑щаѧ ѿ негѡ̀, та̑ сꙋ́ть сквернѧ̑щаѧ человѣ́ка:

15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16 а҆́ще кто̀ и҆́мать ᲂу҆́шы слы́шати, да слы́шитъ.

16 If anyone has ears to hear, let him hear!”

17 И҆ є҆гда̀ вни́де въ до́мъ ѿ наро́да, вопроша́хꙋ є҆го̀ ᲂу҆чн҃цы̀ є҆гѡ̀ ѡ҆ при́тчи.

17 When he had entered into a house away from the multitude, his disciples asked him about the parable.

18 И҆ гл҃а и҆̀мъ: та́кѡ ли и҆ вы̀ неразꙋ́мливи є҆стѐ; не разꙋмѣ́ете ли, ꙗ҆́кѡ всѐ, є҆́же и҆звнѣ̀ входи́мое въ человѣ́ка, не мо́жетъ ѡ҆скверни́ти є҆го̀;

18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

19 ꙗ҆́кѡ не вхо́дитъ є҆мꙋ̀ въ се́рдце, но во чре́во: и҆ а҆федрѡ́номъ и҆схо́дитъ, и҆стреблѧ́ѧ всѧ̑ бра̑шна.

19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

20 Гл҃аше же, ꙗ҆́кѡ и҆сходѧ́щее ѿ человѣ́ка, то̀ скверни́тъ человѣ́ка:

20 He said, “That which proceeds out of the man, that defiles the man.

21 и҆звнꙋ́трь бо ѿ се́рдца человѣ́ческа помышлє́нїѧ ѕла̑ѧ и҆схо́дѧтъ, прелюбодѣѧ̑нїѧ, любодѣѧ̑нїѧ, ᲂу҆бі̑йства,

21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

22 татьбы̑, лихои̑мства, (ѡ҆би̑ды,) лꙋка̑вствїѧ, ле́сть, стꙋдодѣѧ̑нїѧ, ѻ҆́ко лꙋка́во, хꙋла̀, горды́нѧ, безꙋ́мство:

22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

23 всѧ̑ сїѧ̑ ѕла̑ѧ и҆звнꙋ́трь и҆схо́дѧтъ и҆ сквернѧ́тъ человѣ́ка.

23 All these evil things come from within and defile the man.”

24 И҆ ѿтꙋ́дꙋ воста́въ, и҆́де въ предѣ́лы тѵ̑рски и҆ сїдѡ̑нски: и҆ вше́дъ въ до́мъ, никого́же хотѧ́ше, дабы̀ є҆го̀ чꙋ́лъ: и҆ не мо́же ᲂу҆таи́тисѧ.

24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

25 Слы́шавши бо жена̀ ѡ҆ не́мъ, є҆ѧ́же дщѝ и҆мѧ́ше дꙋ́ха нечи́ста, прише́дши припадѐ къ нога́ма є҆гѡ̀:

25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

26 жена́ же бѣ̀ є҆́ллинска, сѷрофїнїкі́сса ро́домъ: и҆ молѧ́ше є҆го̀, да бѣ́са и҆зжене́тъ и҆з̾ дще́ре є҆ѧ̀.

26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

27 І҆и҃съ же речѐ є҆́й: ѡ҆ста́ви, да пе́рвѣе насы́тѧтсѧ ча̑да: нѣ́сть бо добро̀ ѿѧ́ти хлѣ́бъ ча́дѡмъ и҆ поврещѝ псѡ́мъ.

27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

28 Ѻ҆на́ же ѿвѣща́вши глаго́ла є҆мꙋ̀: є҆́й, гдⷭ҇и: и҆́бо и҆ псѝ под̾ трапе́зою ꙗ҆дѧ́тъ ѿ крꙋпи́цъ дѣте́й.

28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

29 И҆ речѐ є҆́й: за сїѐ сло́во, и҆дѝ: и҆зы́де бѣ́съ и҆з̾ дще́ре твоеѧ̀.

29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

30 И҆ ше́дши въ до́мъ сво́й, ѡ҆брѣ́те бѣ́са и҆зше́дша и҆ дще́рь лежа́щꙋ на ѻ҆дрѣ̀.

30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.

31 И҆ па́ки и҆зше́дъ і҆и҃съ ѿ предѣ̑лъ тѵ́рскихъ и҆ сїдѡ́нскихъ, прїи́де на мо́ре галїле́йско, междꙋ̀ предѣ̑лы декапѡ́льски.

31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

32 И҆ приведо́ша къ немꙋ̀ глꙋ́ха и҆ гꙋгни́ва, и҆ молѧ́хꙋ є҆го̀, да возложи́тъ на́нь рꙋ́кꙋ.

32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

33 И҆ пое́мь є҆го̀ ѿ наро́да є҆ди́наго, вложѝ пе́рсты своѧ̑ во ᲂу҆́шы є҆гѡ̀ и҆ плю́нꙋвъ коснꙋ́сѧ ѧ҆зы́ка є҆гѡ̀:

33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

34 и҆ воззрѣ́въ на не́бо, воздохнꙋ̀ и҆ гл҃а є҆мꙋ̀: є҆ффаѳа̀, є҆́же є҆́сть разве́рзисѧ.

34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

35 И҆ а҆́бїе разверзо́стасѧ слꙋ̑ха є҆гѡ̀, и҆ разрѣши́сѧ ᲂу҆́за ѧ҆зы́ка є҆гѡ̀, и҆ глаго́лаше пра́вѡ.

35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36 И҆ запретѝ и҆̀мъ, да никомꙋ́же повѣ́дѧтъ: є҆ли́кѡ же и҆̀мъ то́й запреща́ше, па́че и҆́злиха проповѣ́дахꙋ.

36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

37 И҆ преи́злиха дивлѧ́хꙋсѧ, глаго́люще: до́брѣ всѐ твори́тъ: и҆ глꙋхі̑ѧ твори́тъ слы́шати, и҆ нѣмы̑ѧ глаго́лати.

37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Cross references (35)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Quotes verse 7:6 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Read in context · Ante-Nicene Fathers, vol. 1 (1885)
Quotes verse 7:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Quotes verse 7:24 John of Damascus, An Exact Exposition of the Orthodox Faith (Book III, Chapters XII–XIV)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
Quotes verse 7:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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