Mark · Serbian Bible: Daničić–Karadžić (Cyrillic)
Mark 7 Serbian Bible: Daničić–Karadžić (Cyrillic)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
1 И скупише се око Њега фарисеји и неки од књижевника који беху дошли из Јерусалима.
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2 И видевши неке од ученика Његових да нечистим, то јест, неумивеним рукама једу хлеб, укорише их.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3 Јер фарисеји и сви Јевреји, не једу док не умију руке до лаката, држећи се оног што им је остало од старих;
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 и кад дођу с пазара, не једу док се не умију; и још много има што су примили те држе: перу чаше и жбанове и котлове и клупе.
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 А потом питаху Га фарисеји и књижевници: Зашто ученици твоји не живе као што нам је остало од старих, него једу хлеб неумивеним рукама?
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 А Он одговарајући рече им: Добро је пророковао Исаија за вас лицемере, као што је писано: Ови људи уснама ме поштују, а срце њихово далеко стоји од мене.
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Но залуду ме поштују учећи наукама, заповестима људским.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 Јер остависте заповести Божје, а држите обичаје људске, прање жбанова и чаша; и друга многа таква чините.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 И рече им: Добро укидате заповест Божју да свој обичај сачувате.
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10 Јер Мојсије рече: Поштуј оца свог и матер своју; и: Који опсује оца или матер смрћу да умре.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 А ви кажете: Ако каже човек оцу или матери: Корван, то јесте: прилог је чим бих ти ја могао помоћи.
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
12 И тако не дате му ништа учинити, оцу свом или матери својој,
12 “then you no longer allow him to do anything for his father or his mother,
13 укидајући реч Божју својим обичајем који сте поставили; и овако много којешта чините.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
14 И дозвавши сав народ рече им: Послушајте мене сви, и разумите.
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15 Ништа нема што би човека могло опоганити да уђе споља у њега, него што излази из њега оно је што погани човека.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 Ако ко има уши да чује нека чује.
16 If anyone has ears to hear, let him hear!”
17 И кад дође од народа у кућу питаху Га ученици Његови за причу.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 И рече им: Зар сте и ви тако неразумни? Не разумете ли да шта год у човека споља улази не може га опоганити?
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Јер му не улази у срце него у трбух; и излази напоље чистећи сва јела.
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20 Још рече: Шта излази из човека оно погани човека;
20 He said, “That which proceeds out of the man, that defiles the man.
21 јер изнутра, из срца људског, излазе мисли зле, прељубе, курварства, убиства,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 крађе, лакомства, пакости, злоће, лукавство, срамоте, зло око, хуљење на Бога, понос, безумље.
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 Сва ова зла изнутра излазе, и погане човека.
23 All these evil things come from within and defile the man.”
24 И уставши оданде оде у крајеве тирске и сидонске, и ушавши у кућу хтеде да нико не чује за Њ; и не може се сакрити.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25 Јер чувши за Њ жена што у њеној кћери беше дух нечисти, дође и паде к ногама Његовим.
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 А жена та беше Гркиња родом Сирофиничанка, и мољаше Га да истера ђавола из кћери њене.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 А Исус рече јој: Стани да се најпре деца нахране; јер није право узети хлеб од деце и бацити псима.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 А она одговарајући рече Му: Да, Господе; али и пси под трпезом једу од мрва детињих.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 И рече јој: За ту реч иди; изађе ђаво из кћери твоје.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 И дошавши кући нађе да је ђаво изашао, и кћи лежаше на одру.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 И опет изађе Исус из крајева тирских и сидонских и дође на море галилејско у крајеве десетоградске.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32 И доведоше к Њему глувог и мутавог, и мољаху Га да метне на њ руку.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 И узевши га из народа насамо метну прсте своје у уши његове, и пљунувши дохвати се језика његовог;
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34 и погледавши на небо уздахну, и рече му: Ефата, то јесте: Отвори се.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 И одмах му се отворише уши, и разреши се свеза језика његовог и говораше лепо.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 И запрети им да никоме не казују; али што им више Он забрањиваше они још више разглашаваху.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 И врло се дивљаху говорећи: Све добро чини; и глуве чини да чују и неме да говоре.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Cross references (35)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:1–20; Mark 3:22; Luke 11:53–54; Luke 5:17
- 2 Acts 10:28; Matthew 7:3–5; Romans 14:14; Acts 11:8; Acts 10:14–15
- 3 Galatians 1:14; Mark 7:13; Colossians 2:8; Colossians 2:21–23; Mark 7:7–10
- 4 Matthew 23:25; Luke 11:38–39; Hebrews 9:10; Isaiah 1:16; Jeremiah 4:14
- 5 Acts 21:21; 2 Thessalonians 3:6; Galatians 1:14; Matthew 15:2; Acts 21:24
- 6 Isaiah 29:13; Titus 1:16; Matthew 15:7–9; Ezekiel 33:31; 2 Timothy 3:5
- 7 Isaiah 29:13; Matthew 15:9; James 1:26; Colossians 2:22; Matthew 6:7
- 8 Mark 7:3–4; Isaiah 1:12
- 9 Isaiah 29:13; Jeremiah 44:16–17; Galatians 2:21; Isaiah 24:5; Matthew 15:3–6
- 10 Exodus 21:17; Exodus 20:12; Deuteronomy 5:16; Leviticus 20:9; Matthew 15:4
- 11 Matthew 23:18; 1 Timothy 5:4–8; Matthew 15:5
- 13 Mark 7:9; Titus 1:14; Isaiah 8:20; Matthew 5:17–20; Matthew 15:6
- 14 Matthew 15:10; Proverbs 8:5; Isaiah 6:9; Acts 8:30; Psalm 94:8
- 15 Proverbs 4:23; Titus 1:15; Leviticus 11:42–47; Hebrews 13:9; Matthew 12:34
- 17 Matthew 15:15; Matthew 13:36; Mark 9:28; Mark 4:10; Mark 4:34
- 18 Matthew 15:16–17; Hebrews 5:11; Luke 24:25; Isaiah 28:9–10; Matthew 16:11
- 19 Matthew 15:17; 1 Corinthians 6:13; Luke 11:41; Colossians 2:21–22; Acts 11:9
- 20 James 3:6; James 1:14–15; James 4:1; Mark 7:15; Matthew 12:34–37
- 21 Jeremiah 17:9; James 4:1–3; Romans 8:7–8; Galatians 5:19–21; Matthew 15:19
- 22 Matthew 20:15; Obadiah 3–4; Matthew 6:23; 2 Corinthians 10:5; Ecclesiastes 7:25
- 23 Mark 7:15; Titus 1:15; 1 Corinthians 3:17; Jude 8; Mark 7:18
- 24 Matthew 15:21–28; Matthew 11:21; Ezekiel 28:2; Mark 6:31–32; Mark 3:7–8
- 25 Matthew 15:22; Mark 5:22–23; Mark 9:17–23; Mark 5:33; Mark 1:40
- 26 Matthew 15:22; Galatians 3:28; Isaiah 49:12; Colossians 3:11
- 27 Matthew 15:23–28; Matthew 7:6; Acts 22:21; Matthew 10:5; Ephesians 2:12
- 28 Romans 10:12; Romans 3:29; Luke 15:30–32; Acts 11:17–18; Isaiah 45:22
- 29 Matthew 5:3; Matthew 8:9–13; Isaiah 66:2; 1 John 3:8; Isaiah 57:15–16
- 30 John 4:50–52; 1 John 3:8
- 31 Mark 5:20; Matthew 4:25; Matthew 15:29–31; Mark 7:24; Matthew 4:18
- 32 Luke 11:14; Mark 5:23; Matthew 9:32–33
- 33 Mark 8:23; John 9:6–7; Mark 5:40; 1 Kings 17:19–22; 2 Kings 4:33–34
- 34 John 11:41; Mark 5:41; Mark 6:41; Acts 9:34; John 11:33
- 35 Isaiah 35:5–6; Psalm 33:9; Matthew 11:5; Mark 2:12; Isaiah 32:3–4
- 36 Matthew 8:4; Mark 1:44–45; Mark 5:43; Mark 3:12; Mark 8:26
- 37 Mark 6:51; Exodus 4:10–11; Mark 5:42; Mark 4:41; Mark 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)