Mark · Russian Synodal Bible (1876)
Mark 7 Russian Synodal Bible (1876)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
1 Собрались к Нему фарисеи и некоторые из книжников, пришедшие из Иерусалима,
1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2 и, увидев некоторых из учеников Его, евших хлеб нечистыми, то есть неумытыми, руками, укоряли.
2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3 Ибо фарисеи и все Иудеи, держась предания старцев, не едят, не умыв тщательно рук;
3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4 и, придя с торга, не едят не омывшись. Есть и многое другое, чего они приняли держаться: наблюдать омовение чаш, кружек, котлов и скамей.
4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5 Потом спрашивают Его фарисеи и книжники: зачем ученики Твои не поступают по преданию старцев, но неумытыми руками едят хлеб?
5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 Он сказал им в ответ: хорошо пророчествовал о вас, лицемерах, Исаия, как написано: люди сии чтут Меня устами, сердце же их далеко отстоит от Меня,
6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 но тщетно чтут Меня, уча учениям, заповедям человеческим.
7 They worship me in vain, teaching as doctrines the commandments of men.’
8 Ибо вы, оставив заповедь Божию, держитесь предания человеческого, омовения кружек и чаш, и делаете многое другое, сему подобное.
8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9 И сказал им: хорошо ли, что вы отменяете заповедь Божию, чтобы соблюсти свое предание?
9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10 Ибо Моисей сказал: почитай отца своего и мать свою; и: злословящий отца или мать смертью да умрет.
10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
11 А вы говорите: кто скажет отцу или матери: корван, то есть дар Богу то, чем бы ты от меня пользовался,
11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
12 тому вы уже попускаете ничего не делать для отца своего или матери своей,
12 “then you no longer allow him to do anything for his father or his mother,
13 устраняя слово Божие преданием вашим, которое вы установили; и делаете многое сему подобное.
13 making void the word of God by your tradition which you have handed down. You do many things like this.”
14 И, призвав весь народ, говорил им: слушайте Меня все и разумейте:
14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15 ничто, входящее в человека извне, не может осквернить его; но что исходит из него, то оскверняет человека.
15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16 Если кто имеет уши слышать, да слышит!
16 If anyone has ears to hear, let him hear!”
17 И когда Он от народа вошел в дом, ученики Его спросили Его о притче.
17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
18 Он сказал им: неужели и вы так непонятливы? Неужели не разумеете, что ничто, извне входящее в человека, не может осквернить его?
18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19 Потому что не в сердце его входит, а в чрево, и выходит вон, чем очищается всякая пища.
19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
20 Далее сказал: исходящее из человека оскверняет человека.
20 He said, “That which proceeds out of the man, that defiles the man.
21 Ибо извнутрь, из сердца человеческого, исходят злые помыслы, прелюбодеяния, любодеяния, убийства,
21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 кражи, лихоимство, злоба, коварство, непотребство, завистливое око, богохульство, гордость, безумство, —
22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 все это зло извнутрь исходит и оскверняет человека.
23 All these evil things come from within and defile the man.”
24 И, отправившись оттуда, пришел в пределы Тирские и Сидонские; и, войдя в дом, не хотел, чтобы кто узнал; но не мог утаиться.
24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25 Ибо услышала о Нем женщина, у которой дочь одержима была нечистым духом, и, придя, припала к ногам Его;
25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26 а женщина та была язычница, родом сирофиникиянка; и просила Его, чтобы изгнал беса из ее дочери.
26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 Но Иисус сказал ей: дай прежде насытиться детям, ибо нехорошо взять хлеб у детей и бросить псам.
27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28 Она же сказала Ему в ответ: так, Господи; но и псы под столом едят крохи у детей.
28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29 И сказал ей: за это слово, пойди; бес вышел из твоей дочери.
29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30 И, придя в свой дом, она нашла, что бес вышел и дочь лежит на постели.
30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31 Выйдя из пределов Тирских и Сидонских, Иисус опять пошел к морю Галилейскому через пределы Десятиградия.
31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32 Привели к Нему глухого косноязычного и просили Его возложить на него руку.
32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33 Иисус, отведя его в сторону от народа, вложил персты Свои в уши ему и, плюнув, коснулся языка его;
33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34 и, воззрев на небо, вздохнул и сказал ему: "еффафа", то есть: отверзись.
34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 И тотчас отверзся у него слух и разрешились узы его языка, и стал говорить чисто.
35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 И повелел им не сказывать никому. Но сколько Он ни запрещал им, они еще более разглашали.
36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 И чрезвычайно дивились, и говорили: все хорошо делает, — и глухих делает слышащими, и немых — говорящими.
37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Cross references (35)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 15:1–20; Mark 3:22; Luke 11:53–54; Luke 5:17
- 2 Acts 10:28; Matthew 7:3–5; Romans 14:14; Acts 11:8; Acts 10:14–15
- 3 Galatians 1:14; Mark 7:13; Colossians 2:8; Colossians 2:21–23; Mark 7:7–10
- 4 Matthew 23:25; Luke 11:38–39; Hebrews 9:10; Isaiah 1:16; Jeremiah 4:14
- 5 Acts 21:21; 2 Thessalonians 3:6; Galatians 1:14; Matthew 15:2; Acts 21:24
- 6 Isaiah 29:13; Titus 1:16; Matthew 15:7–9; Ezekiel 33:31; 2 Timothy 3:5
- 7 Isaiah 29:13; Matthew 15:9; James 1:26; Colossians 2:22; Matthew 6:7
- 8 Mark 7:3–4; Isaiah 1:12
- 9 Isaiah 29:13; Jeremiah 44:16–17; Galatians 2:21; Isaiah 24:5; Matthew 15:3–6
- 10 Exodus 21:17; Exodus 20:12; Deuteronomy 5:16; Leviticus 20:9; Matthew 15:4
- 11 Matthew 23:18; 1 Timothy 5:4–8; Matthew 15:5
- 13 Mark 7:9; Titus 1:14; Isaiah 8:20; Matthew 5:17–20; Matthew 15:6
- 14 Matthew 15:10; Proverbs 8:5; Isaiah 6:9; Acts 8:30; Psalm 94:8
- 15 Proverbs 4:23; Titus 1:15; Leviticus 11:42–47; Hebrews 13:9; Matthew 12:34
- 17 Matthew 15:15; Matthew 13:36; Mark 9:28; Mark 4:10; Mark 4:34
- 18 Matthew 15:16–17; Hebrews 5:11; Luke 24:25; Isaiah 28:9–10; Matthew 16:11
- 19 Matthew 15:17; 1 Corinthians 6:13; Luke 11:41; Colossians 2:21–22; Acts 11:9
- 20 James 3:6; James 1:14–15; James 4:1; Mark 7:15; Matthew 12:34–37
- 21 Jeremiah 17:9; James 4:1–3; Romans 8:7–8; Galatians 5:19–21; Matthew 15:19
- 22 Matthew 20:15; Obadiah 3–4; Matthew 6:23; 2 Corinthians 10:5; Ecclesiastes 7:25
- 23 Mark 7:15; Titus 1:15; 1 Corinthians 3:17; Jude 8; Mark 7:18
- 24 Matthew 15:21–28; Matthew 11:21; Ezekiel 28:2; Mark 6:31–32; Mark 3:7–8
- 25 Matthew 15:22; Mark 5:22–23; Mark 9:17–23; Mark 5:33; Mark 1:40
- 26 Matthew 15:22; Galatians 3:28; Isaiah 49:12; Colossians 3:11
- 27 Matthew 15:23–28; Matthew 7:6; Acts 22:21; Matthew 10:5; Ephesians 2:12
- 28 Romans 10:12; Romans 3:29; Luke 15:30–32; Acts 11:17–18; Isaiah 45:22
- 29 Matthew 5:3; Matthew 8:9–13; Isaiah 66:2; 1 John 3:8; Isaiah 57:15–16
- 30 John 4:50–52; 1 John 3:8
- 31 Mark 5:20; Matthew 4:25; Matthew 15:29–31; Mark 7:24; Matthew 4:18
- 32 Luke 11:14; Mark 5:23; Matthew 9:32–33
- 33 Mark 8:23; John 9:6–7; Mark 5:40; 1 Kings 17:19–22; 2 Kings 4:33–34
- 34 John 11:41; Mark 5:41; Mark 6:41; Acts 9:34; John 11:33
- 35 Isaiah 35:5–6; Psalm 33:9; Matthew 11:5; Mark 2:12; Isaiah 32:3–4
- 36 Matthew 8:4; Mark 1:44–45; Mark 5:43; Mark 3:12; Mark 8:26
- 37 Mark 6:51; Exodus 4:10–11; Mark 5:42; Mark 4:41; Mark 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)