1 Timothy 1 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Paul, apostle of Jesus Christ, according to [the] command of God our Saviour, and of Christ Jesus our hope,
1 Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατ᾽ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν,
2 to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.
2 Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν.
3 Even as I begged thee to remain in Ephesus, [when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,
3 Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶ μὴ ἑτεροδιδασκαλεῖν
4 nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.
4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει·
5 But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,
6 which [things] some having missed, have turned aside to vain discourse,
6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,
7 desiring to be law-teachers, not understanding either what they say or concerning what they [so] strenuously affirm.
7 θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσι μήτε περὶ τίνων διαβεβαιοῦνται.
8 Now we know that the law [is] good if any one uses it lawfully,
8 Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται,
9 knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
9 εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
10 fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
10 πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,
11 according to the glad tidings of the glory of the blessed God, with which I have been entrusted.
11 κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.
12 [And] I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
12 Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν
13 who before was a blasphemer and persecutor, and an insolent overbearing [man]: but mercy was shewn me because I did it ignorantly, in unbelief.
13 τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλ᾽ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,
14 But the grace of our Lord surpassingly over-abounded with faith and love, which [is] in Christ Jesus.
14 ὑπερεπλεόνασε δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.
15 Faithful [is] the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am [the] first.
15 Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ·
16 But for this reason mercy was shewn me, that in me, [the] first, Jesus Christ might display the whole long-suffering, for a delineation of those about to believe on him to life eternal.
16 ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον.
17 Now to the King of the ages, [the] incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.
17 Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
18 This charge, [my] child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,
18 Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,
19 maintaining faith and a good conscience; which [last] some, having put away, have made shipwreck as to faith;
19 ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·
20 of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme.
20 ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ σατανᾷ, ἵνα παιδευθῶσι μὴ βλασφημεῖν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 4:14
Hymenaeus
A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 2:17
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 1:3; Colossians 1:27; Acts 9:15; Jude 25; Galatians 1:1
- 2 Titus 1:4; 2 Timothy 1:2; 1 Corinthians 4:14–17; Philippians 2:19–22; Acts 16:1–3
- 3 1 Timothy 6:3; Galatians 1:6–7; 2 John 9–10; Titus 1:9–11; 2 John 7
- 4 1 Timothy 4:7; Titus 1:14; Titus 3:9; 2 Timothy 4:4; 2 Peter 1:16
- 5 1 Timothy 1:19; Galatians 5:22; 2 Timothy 2:22; Galatians 5:13–14; 2 Timothy 1:5
- 6 Titus 1:10; 2 Timothy 2:23–24; Titus 3:9; 1 Timothy 6:20–21; 1 Timothy 5:15
- 7 Romans 1:22; 2 Peter 2:12; 1 Timothy 6:4; Galatians 3:5; Galatians 5:3–4
- 8 Romans 7:12–13; Romans 7:16; Psalm 19:7–10; 2 Timothy 2:5; Galatians 3:21
- 9 Galatians 3:19; 1 Peter 4:18; Romans 5:20; Galatians 3:10–14; Galatians 5:23
- 10 1 Corinthians 6:9–10; Leviticus 18:22; 2 Timothy 4:3; Romans 1:26; Galatians 5:19–21
- 11 Galatians 2:7; Titus 1:3; 1 Timothy 6:15; Romans 2:16; 2 Corinthians 4:4
- 12 Philippians 4:13; 2 Timothy 4:17; 2 Corinthians 12:9–10; Colossians 1:25; Philippians 2:11
- 13 Acts 8:3; Hebrews 6:4–8; 1 Peter 2:10; 2 Peter 2:21–22; Acts 9:13
- 14 2 Timothy 1:13; Ephesians 1:7–8; 1 Corinthians 15:10; 1 Peter 1:3; 2 Corinthians 13:14
- 15 Mark 2:17; Luke 19:10; John 3:16–17; John 12:47; John 1:12
- 16 1 Timothy 1:13; Ephesians 2:7; Psalm 25:11; 2 Peter 3:9; 1 John 5:11–12
- 17 Ephesians 3:20–21; Jude 25; 1 Timothy 6:15–16; Revelation 19:1; Revelation 17:14
- 18 1 Timothy 4:14; 2 Timothy 4:1–3; 1 Timothy 6:20; 2 Timothy 2:1–5; 2 Corinthians 10:3–4
- 19 1 Timothy 3:9; Revelation 3:10; 1 Peter 3:15–16; 1 Timothy 6:9; Titus 1:9
- 20 1 Corinthians 5:4–5; 1 Corinthians 11:32; 2 Timothy 2:17; 2 Thessalonians 3:15; Revelation 3:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
[The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …
He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But the grace of God was exceeding abundant in me.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)