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1 Timothy · God's Word for You (Latin American Textual Bible)

1 Timothy 1 God's Word for You (Latin American Textual Bible)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text
  • Protestant (66 books)
  • Formal (word for word)
  • 2020
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings

PDT God's Word for You (Latin American Textual Bible)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Pablo, un apóstol de Cristo Jesús por mandato de Dios nuestro Salvador, y de Cristo Jesús nuestra esperanza,
1 Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατ᾽ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν,
2 a Timoteo, legítimo hijo en [la ]fe. Gracia, misericordia, paz de Dios Padre y de Cristo Jesús nuestro Señor.
2 Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν.
3 Cuando pasé a Macedonia te rogué permanecer en Éfeso para que mandaras a algunos que no ofrecieran instrucción diferente,
3 Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶ μὴ ἑτεροδιδασκαλεῖν
4 ni pusieran atención a fábulas y genealogías interminables, las cuales más bien promueven especulaciones inútiles y no la administración de Dios que es por fe.
4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει·
5 Pues el propósito de esta instrucción es [el] amor de corazón puro, buena conciencia y fe sincera,
5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,
6 de las cuales, algunos perdieron el camino y fueron desviados hacia vacía palabrería.
6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,
7 Deseaban ser maestros de la Ley sin entender lo que dicen, ni las cosas que hablan de manera absoluta.
7 θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσι μήτε περὶ τίνων διαβεβαιοῦνται.
8 Pero sabemos que [la] Ley es buena cuando alguno habla legítimamente.
8 Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται,
9 Reconocemos que [la] Ley no se instituyó para [el] justo, sino para inicuos y desobedientes, ateos y pecadores, perversos y profanos, patricidas y matricidas, homicidas,
9 εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
10 inmorales sexuales, homosexuales, secuestradores, mentirosos, perjuros y si hay algún otro que se opone a [la ]sana doctrina,
10 πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,
11 según las Buenas Noticias de la gloria del bendito Dios, las cuales se me encomendaron.
11 κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.
12 Estoy agradecido al que me fortaleció, a Cristo Jesús nuestro Señor, porque al ponerme en el ministerio, me consideró fiel.
12 Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν
13 Había sido un blasfemo, perseguidor e insolente. Pero me fue otorgada misericordia porque procedí por ignorancia en incredulidad.
13 τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλ᾽ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,
14 Pero la gracia de nuestro Señor estuvo presente en gran abundancia con fe y amor en Cristo Jesús.
14 ὑπερεπλεόνασε δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.
15 La Palabra es fiel y digna de toda aceptación: Cristo Jesús vino al mundo a salvar pecadores, de los cuales yo soy [el ]primero.
15 Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ·
16 Pero por esto [me ]fue otorgada misericordia, a fin de que Cristo Jesús demuestre toda longanimidad primero en mí como ejemplo de los que creerían en Él para vida eterna.
16 ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον.
17 Por tanto, al Rey de los siglos, inmortal, invisible, al único Dios, sean [el ]honor y [la ]gloria por los siglos de los siglos. Amén.
17 Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
18 Este mandato te encargo, hijo Timoteo, para que conforme a las profecías que preceden sobre ti, te sirvas de ellas en el noble combate,
18 Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,
19 y mantengas [la ]fe y la buena conciencia. Algunos naufragaron respecto a la fe al rechazarlas,
19 ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·
20 de los cuales son Himeneo y Alejandro, a quienes entregué a Satanás para que aprendieran a no blasfemar.
20 ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ σατανᾷ, ἵνα παιδευθῶσι μὴ βλασφημεῖν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Coppersmith opponent of Paul

    A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.

    Cited in the guide: 1 Timothy 1:20; 2 Timothy 4:14

  • Hymenaeus

    False teacher

    A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.

    Cited in the guide: 1 Timothy 1:20; 2 Timothy 2:17

Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Titus 1:3; Colossians 1:27; Acts 9:15; Jude 25; Galatians 1:1
  2. 2 Titus 1:4; 2 Timothy 1:2; 1 Corinthians 4:14–17; Philippians 2:19–22; Acts 16:1–3
  3. 3 1 Timothy 6:3; Galatians 1:6–7; 2 John 9–10; Titus 1:9–11; 2 John 7
  4. 4 1 Timothy 4:7; Titus 1:14; Titus 3:9; 2 Timothy 4:4; 2 Peter 1:16
  5. 5 1 Timothy 1:19; Galatians 5:22; 2 Timothy 2:22; Galatians 5:13–14; 2 Timothy 1:5
  6. 6 Titus 1:10; 2 Timothy 2:23–24; Titus 3:9; 1 Timothy 6:20–21; 1 Timothy 5:15
  7. 7 Romans 1:22; 2 Peter 2:12; 1 Timothy 6:4; Galatians 3:5; Galatians 5:3–4
  8. 8 Romans 7:12–13; Romans 7:16; Psalm 19:7–10; 2 Timothy 2:5; Galatians 3:21
  9. 9 Galatians 3:19; 1 Peter 4:18; Romans 5:20; Galatians 3:10–14; Galatians 5:23
  10. 10 1 Corinthians 6:9–10; Leviticus 18:22; 2 Timothy 4:3; Romans 1:26; Galatians 5:19–21
  11. 11 Galatians 2:7; Titus 1:3; 1 Timothy 6:15; Romans 2:16; 2 Corinthians 4:4
  12. 12 Philippians 4:13; 2 Timothy 4:17; 2 Corinthians 12:9–10; Colossians 1:25; Philippians 2:11
  13. 13 Acts 8:3; Hebrews 6:4–8; 1 Peter 2:10; 2 Peter 2:21–22; Acts 9:13
  14. 14 2 Timothy 1:13; Ephesians 1:7–8; 1 Corinthians 15:10; 1 Peter 1:3; 2 Corinthians 13:14
  15. 15 Mark 2:17; Luke 19:10; John 3:16–17; John 12:47; John 1:12
  16. 16 1 Timothy 1:13; Ephesians 2:7; Psalm 25:11; 2 Peter 3:9; 1 John 5:11–12
  17. 17 Ephesians 3:20–21; Jude 25; 1 Timothy 6:15–16; Revelation 19:1; Revelation 17:14
  18. 18 1 Timothy 4:14; 2 Timothy 4:1–3; 1 Timothy 6:20; 2 Timothy 2:1–5; 2 Corinthians 10:3–4
  19. 19 1 Timothy 3:9; Revelation 3:10; 1 Peter 3:15–16; 1 Timothy 6:9; Titus 1:9
  20. 20 1 Corinthians 5:4–5; 1 Corinthians 11:32; 2 Timothy 2:17; 2 Thessalonians 3:15; Revelation 3:19

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on First Timothy (Homily I)

    [The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 1:4 Irenaeus of Lyons, Against Heresies (Book I, Preface)

    Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:15 Augustine of Hippo, Confessions (Book IV, Chapters VIII–XII)

    He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 1:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    … of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 1:14 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    But the grace of God was exceeding abundant in me.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)