1 Timothy · Byzantine Textform (Robinson-Pierpont 2018)
1 Timothy 1 Byzantine Textform (Robinson-Pierpont 2018)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Byzantine Textform (Robinson-Pierpont 2018)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 παυλοσ αποστολοσ ιησου χριστου κατ επιταγην θεου σωτηροσ ημων και κυριου ιησου χριστου τησ ελπιδοσ ημων
1 Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ κατ᾽ ἐπιταγὴν Θεοῦ σωτῆρος ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν,
2 τιμοθεω γνησιω τεκνω εν πιστει χαρισ ελεοσ ειρηνη απο θεου πατροσ ημων και χριστου ιησου του κυριου ημων
2 Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει· χάρις, ἔλεος, εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν.
3 καθωσ παρεκαλεσα σε προσμειναι εν εφεσω πορευομενοσ εισ μακεδονιαν ινα παραγγειλησ τισιν μη ετεροδιδασκαλειν
3 Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶ μὴ ἑτεροδιδασκαλεῖν
4 μηδε προσεχειν μυθοισ και γενεαλογιαισ απεραντοισ αιτινεσ ζητησεισ παρεχουσιν μαλλον η οικονομιαν θεου την εν πιστει
4 μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει·
5 το δε τελοσ τησ παραγγελιασ εστιν αγαπη εκ καθαρασ καρδιασ και συνειδησεωσ αγαθησ και πιστεωσ ανυποκριτου
5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου,
6 ων τινεσ αστοχησαντεσ εξετραπησαν εισ ματαιολογιαν
6 ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,
7 θελοντεσ ειναι νομοδιδασκαλοι μη νοουντεσ μητε α λεγουσιν μητε περι τινων διαβεβαιουνται
7 θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσι μήτε περὶ τίνων διαβεβαιοῦνται.
8 οιδαμεν δε οτι καλοσ ο νομοσ εαν τισ αυτω νομιμωσ χρηται
8 Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται,
9 ειδωσ τουτο οτι δικαιω νομοσ ου κειται ανομοισ δε και ανυποτακτοισ ασεβεσιν και αμαρτωλοισ ανοσιοισ και βεβηλοισ πατρολωαισ και μητρολωαισ ανδροφονοισ
9 εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
10 πορνοισ αρσενοκοιταισ ανδραποδισταισ ψευσταισ επιορκοισ και ει τι ετερον τη υγιαινουση διδασκαλια αντικειται
10 πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται,
11 κατα το ευαγγελιον τησ δοξησ του μακαριου θεου ο επιστευθην εγω
11 κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.
12 και χαριν εχω τω ενδυναμωσαντι με χριστω ιησου τω κυριω ημων οτι πιστον με ηγησατο θεμενοσ εισ διακονιαν
12 Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν
13 τον προτερον οντα βλασφημον και διωκτην και υβριστην αλλα ηλεηθην οτι αγνοων εποιησα εν απιστια
13 τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν· ἀλλ᾽ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ,
14 υπερεπλεονασεν δε η χαρισ του κυριου ημων μετα πιστεωσ και αγαπησ τησ εν χριστω ιησου
14 ὑπερεπλεόνασε δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.
15 πιστοσ ο λογοσ και πασησ αποδοχησ αξιοσ οτι χριστοσ ιησουσ ηλθεν εισ τον κοσμον αμαρτωλουσ σωσαι ων πρωτοσ ειμι εγω
15 Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ·
16 αλλα δια τουτο ηλεηθην ινα εν εμοι πρωτω ενδειξηται ιησουσ χριστοσ την πασαν μακροθυμιαν προσ υποτυπωσιν των μελλοντων πιστευειν επ αυτω εισ ζωην αιωνιον
16 ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ᾽ αὐτῷ εἰς ζωὴν αἰώνιον.
17 τω δε βασιλει των αιωνων αφθαρτω αορατω μονω σοφω θεω τιμη και δοξα εισ τουσ αιωνασ των αιωνων αμην
17 Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν.
18 ταυτην την παραγγελιαν παρατιθεμαι σοι τεκνον τιμοθεε κατα τασ προαγουσασ επι σε προφητειασ ινα στρατευη εν αυταισ την καλην στρατειαν
18 Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν,
19 εχων πιστιν και αγαθην συνειδησιν ην τινεσ απωσαμενοι περι την πιστιν εναυαγησαν
19 ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν·
20 ων εστιν υμεναιοσ και αλεξανδροσ ουσ παρεδωκα τω σατανα ινα παιδευθωσιν μη βλασφημειν
20 ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος, οὓς παρέδωκα τῷ σατανᾷ, ἵνα παιδευθῶσι μὴ βλασφημεῖν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 4:14
Hymenaeus
A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 2:17
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 1:3; Colossians 1:27; Acts 9:15; Jude 25; Galatians 1:1
- 2 Titus 1:4; 2 Timothy 1:2; 1 Corinthians 4:14–17; Philippians 2:19–22; Acts 16:1–3
- 3 1 Timothy 6:3; Galatians 1:6–7; 2 John 9–10; Titus 1:9–11; 2 John 7
- 4 1 Timothy 4:7; Titus 1:14; Titus 3:9; 2 Timothy 4:4; 2 Peter 1:16
- 5 1 Timothy 1:19; Galatians 5:22; 2 Timothy 2:22; Galatians 5:13–14; 2 Timothy 1:5
- 6 Titus 1:10; 2 Timothy 2:23–24; Titus 3:9; 1 Timothy 6:20–21; 1 Timothy 5:15
- 7 Romans 1:22; 2 Peter 2:12; 1 Timothy 6:4; Galatians 3:5; Galatians 5:3–4
- 8 Romans 7:12–13; Romans 7:16; Psalm 19:7–10; 2 Timothy 2:5; Galatians 3:21
- 9 Galatians 3:19; 1 Peter 4:18; Romans 5:20; Galatians 3:10–14; Galatians 5:23
- 10 1 Corinthians 6:9–10; Leviticus 18:22; 2 Timothy 4:3; Romans 1:26; Galatians 5:19–21
- 11 Galatians 2:7; Titus 1:3; 1 Timothy 6:15; Romans 2:16; 2 Corinthians 4:4
- 12 Philippians 4:13; 2 Timothy 4:17; 2 Corinthians 12:9–10; Colossians 1:25; Philippians 2:11
- 13 Acts 8:3; Hebrews 6:4–8; 1 Peter 2:10; 2 Peter 2:21–22; Acts 9:13
- 14 2 Timothy 1:13; Ephesians 1:7–8; 1 Corinthians 15:10; 1 Peter 1:3; 2 Corinthians 13:14
- 15 Mark 2:17; Luke 19:10; John 3:16–17; John 12:47; John 1:12
- 16 1 Timothy 1:13; Ephesians 2:7; Psalm 25:11; 2 Peter 3:9; 1 John 5:11–12
- 17 Ephesians 3:20–21; Jude 25; 1 Timothy 6:15–16; Revelation 19:1; Revelation 17:14
- 18 1 Timothy 4:14; 2 Timothy 4:1–3; 1 Timothy 6:20; 2 Timothy 2:1–5; 2 Corinthians 10:3–4
- 19 1 Timothy 3:9; Revelation 3:10; 1 Peter 3:15–16; 1 Timothy 6:9; Titus 1:9
- 20 1 Corinthians 5:4–5; 1 Corinthians 11:32; 2 Timothy 2:17; 2 Thessalonians 3:15; Revelation 3:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
[The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …
He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But the grace of God was exceeding abundant in me.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)