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Acts · Douay-Rheims (Challoner), American Edition 1899

Acts 17 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
RV1909 Reina-Valera 1909
1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
1 Y PASANDO por Amphípolis y Apolonia, llegaron á Tesalónica, donde estaba la sinagoga de los Judíos.
2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:
2 Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,
3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.
3 Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, [decía él], éste era el Cristo.
4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.
4 Y algunos de ellos creyeron, y se juntaron con Pablo y con Silas; y de los Griegos religiosos grande multitud, y mujeres nobles no pocas.
5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason’s house, sought to bring them out unto the people.
5 Entonces los Judíos que eran incrédulos, teniendo celos, tomaron consigo á algunos ociosos, malos hombres, y juntando compañía, alborotaron la ciudad; y acometiendo á la casa de Jasón, procuraban sacarlos al pueblo.
6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;
6 Mas no hallándolos, trajeron á Jasón y á algunos hermanos á los gobernadores de la ciudad, dando voces: Estos que alborotan el mundo, también han venido acá;
7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.
8 And they stirred up the people, and the rulers of the city hearing these things,
8 Y alborotaron al pueblo y á los gobernadores de la ciudad, oyendo estas cosas.
9 And having taken satisfaction of Jason and of the rest, they let them go.
9 Mas recibida satisfacción de Jasón y de los demás, los soltaron.
10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.
10 Entonces los hermanos, luego de noche, enviaron á Pablo y á Silas á Berea; los cuales habiendo llegado, entraron en la sinagoga de los Judíos.
11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.
11 Y fueron éstos más nobles que los que [estaban] en Tesalónica, pues recibieron la palabra con toda solicitud, escudriñando cada día las Escrituras, si estas cosas eran así.
12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.
12 Así que creyeron muchos de ellos; y mujeres Griegas de distinción, y no pocos hombres.
13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.
13 Mas como entendieron los Judíos de Tesalónica que también en Berea era anunciada la palabra de Dios por Pablo, fueron, y también allí tumultuaron al pueblo.
14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.
14 Empero luego los hermanos enviaron á Pablo que fuese como á la mar; y Silas y Timoteo se quedaron allí.
15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
15 Y los que habían tomado á cargo á Pablo, le llevaron hasta Atenas; y tomando encargo para Silas y Timoteo, que viniesen á él lo más presto que pudiesen, partieron.
16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.
16 Y esperándolos Pablo en Atenas, su espíritu se deshacía en él viendo la ciudad dada á idolatría.
17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.
17 Así que, disputaba en la sinagoga con los Judíos y religiosos; y en la plaza cada día con los que le ocurrían.
18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.
18 Y algunos filósofos de los Epicúreos y de los Estóicos, disputaban con él; y unos decían: ¿Qué quiere decir este palabrero? Y otros: Parece que es predicador de nuevos dioses: porque les predicaba á Jesús y la resurrección.
19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?
19 Y tomándole, le trajeron al Areópago, diciendo: ¿Podremos saber qué sea esta nueva doctrina que dices?
20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.
20 Porque pones en nuestros oídos unas nuevas cosas: queremos pues saber qué quiere ser esto.
21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)
21 (Entonces todos los Atenienses y los huéspedes extranjeros, en ninguna otra cosa entendían, sino ó en decir ó en oir alguna cosa nueva.)
22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.
22 Estando pues Pablo en medio del Areópago, dijo: Varones Atenienses, en todo os veo como más supersticiosos;
23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:
23 Porque pasando y mirando vuestros santuarios, hallé también un altar en el cual estaba esta inscripción: AL DIOS NO CONOCIDO. Aquél pues, que vosotros honráis sin conocerle, á éste os anuncio yo.
24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;
24 El Dios que hizo el mundo y todas las cosas que en él hay, éste, como sea Señor del cielo y de la tierra, no habita en templos hechos de manos,
25 Neither is he served with men’s hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:
25 Ni es honrado con manos de hombres, necesitado de algo; pues él da á todos vida, y respiración, y todas las cosas;
26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.
26 Y de una sangre ha hecho todo el linaje de los hombres, para que habitasen sobre toda la faz de la tierra; y [les] ha prefijado el orden de los tiempos, y los términos de la habitación de ellos;
27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:
27 Para que buscasen á Dios, si en alguna manera, palpando, le hallen; aunque cierto no está lejos de cada uno de nosotros:
28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.
28 Porque en él vivimos, y nos movemos, y somos; como también algunos de vuestros poetas dijeron: Porque linaje de éste somos también.
29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.
29 Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante á oro, ó á plata, ó á piedra, escultura de artificio ó de imaginación de hombres.
30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should every where do penance.
30 Empero Dios, habiendo disimulado los tiempos de esta ignorancia, ahora denuncia á todos los hombres en todos los lugares que se arrepientan:
31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.
31 Por cuanto ha establecido un día, en el cual ha de juzgar al mundo con justicia, por aquel varón al cual determinó; dando fe á todos con haberle levantado de los muertos.
32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.
32 Y así como oyeron de la resurrección de los muertos, unos se burlaban, y otros decían: Te oiremos acerca de esto otra vez.
33 So Paul went out from among them.
33 Y así Pablo se salió de en medio de ellos.
34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.
34 Mas algunos creyeron, juntándose con él; entre los cuales también fué Dionisio el del Areópago, y una mujer llamada Dámaris, y otros con ellos.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Damaris

    Convert at Athens

    A woman who believed after Paul's speech at Athens.

    Cited in the guide: Acts 17:34

  • Dionysius

    Member of the Areopagus

    A member of the Areopagus council who believed after Paul's speech at Athens.

    Cited in the guide: Acts 17:34

  • Jason

    Host of Paul at Thessalonica

    Hosted Paul and Silas at Thessalonica and was dragged before the city authorities by a mob; he is probably the Jason whom Paul calls his kinsman in Romans.

    Cited in the guide: Acts 17:5; Acts 17:7; Acts 17:9

Places

  • Athens

    Today: Greece · On Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Cited in the guide: Acts 17:16; Acts 17:22

  • Thessalonica

    Today: Northern Greece (Macedonia) · On Second Journey

    Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.

    Cited in the guide: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6

  • Berea
Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Thessalonians 1:1; Philippians 4:16; Acts 20:4; 2 Thessalonians 1:1; 2 Timothy 4:10
  2. 2 Acts 18:4; Acts 9:20; Isaiah 1:18; Acts 17:10; Luke 4:16
  3. 3 Acts 18:28; Acts 9:22; Luke 24:32; 1 Thessalonians 1:5–6; Acts 3:18
  4. 4 Acts 17:12; Acts 13:43; Acts 14:4; Acts 15:22; Acts 13:50
  5. 5 Galatians 5:26; Acts 17:13; Acts 14:2; Galatians 5:21; 1 Thessalonians 2:14–16
  6. 6 Acts 24:5; Acts 16:19–21; Acts 28:22; Luke 23:5; Acts 21:28–31
  7. 7 Luke 23:2; John 19:12; Acts 16:21; Daniel 3:12; 1 Peter 2:15
  8. 8 John 11:48; Matthew 2:3
  9. 9 Acts 17:5
  10. 10 Acts 17:13–14; 1 Thessalonians 2:2; Acts 17:2; Acts 20:4; Acts 9:25
  11. 11 Isaiah 34:16; Proverbs 2:1–5; John 5:39; 1 Thessalonians 2:13; Matthew 13:23
  12. 12 Ephesians 5:14; Acts 14:1; Acts 13:50; Acts 17:2–4; 1 Corinthians 1:26
  13. 13 1 Thessalonians 2:14–16; Acts 17:5; Acts 21:27; Acts 14:2; Acts 6:12
  14. 14 Acts 17:10; Matthew 10:23; Acts 16:1; Acts 9:25; Acts 9:30
  15. 15 Acts 18:5; 1 Thessalonians 3:1; Acts 18:1; 2 Timothy 4:10–11; Titus 3:12
  16. 16 Psalm 119:158; Psalm 119:136; Exodus 32:19–20; 2 Peter 2:7; Job 32:18–20
  17. 17 Acts 13:16; Acts 14:1–4; Acts 17:2–4; Acts 9:20; Matthew 5:1–2
  18. 18 1 Corinthians 1:20–21; Luke 11:53; 1 Corinthians 3:18; Colossians 2:8; Acts 4:2
  19. 19 Mark 1:27; Acts 17:22; Acts 24:24; Acts 25:22; Acts 26:1
  20. 20 Hosea 8:12; 1 Corinthians 1:23; 1 Corinthians 2:14; 1 Corinthians 1:18; 1 Peter 4:4
  21. 21 2 Timothy 2:16–17; Colossians 4:5; Ephesians 5:16; 2 Thessalonians 3:11–12; 1 Timothy 5:13
  22. 22 Acts 25:19; Acts 17:16; Acts 19:35; Jeremiah 10:2–3; Jeremiah 50:38
  23. 23 John 4:22; Galatians 4:8–9; John 17:3; John 17:25; Acts 17:30
  24. 24 1 Kings 8:27; Deuteronomy 10:14; Acts 7:48; Isaiah 66:1; 2 Chronicles 6:18
  25. 25 Psalm 50:8–13; Isaiah 42:5; Genesis 2:7; Acts 17:28; Romans 11:35
  26. 26 Deuteronomy 32:7–8; Genesis 3:20; Malachi 2:10; Romans 5:12–19; 1 Corinthians 15:22
  27. 27 Jeremiah 23:23–24; Deuteronomy 4:7; Romans 1:20; Acts 14:17; Psalm 19:1–6
  28. 28 Job 12:10; Colossians 1:17; Hebrews 1:3; Psalm 36:9; Luke 20:38
  29. 29 Isaiah 40:25; Isaiah 46:5–6; Exodus 20:4; Psalm 115:4–8; Habakkuk 2:19–20
  30. 30 Acts 14:16; Titus 2:11–12; Luke 24:47; Romans 3:25; Ephesians 4:17–32
  31. 31 Romans 2:16; 2 Peter 3:7; Matthew 25:31–46; Psalm 9:8; Psalm 98:9
  32. 32 Acts 17:18; Acts 26:8; 2 Corinthians 6:2; 1 Corinthians 4:10; Acts 2:13
  33. 34 Acts 17:19; Romans 11:5–6; Acts 13:48; Acts 17:4; Philippians 4:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 17:1 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXXVII)

    Again they haste past the small cities, and press on to the greater ones, since from those the word was to flow as from a fountain into the neighboring cities. "And Paul, as his manner was, went into the synagogue of the Jews." Although he had said, "We turn to the Gentiles" (ch. xiii.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 17:28 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    And to the Athenians Thou saidst by Thy apostle, that in Thee "we live, and move, and have our being;" as one of their own poets has said. And verily these books came from thence.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Quotes verse 17:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIII)

    For "They," it is said, "that have turned the world upside down, are come hither also;" and again, "They preach things contrary to the decrees of Cæsar, saying that Jesus Christ is king." And everywhere the courts of justice were preoccupied by such suspicions, and much influence from above was needed, for their showing both the truth of the doctrine …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 17:28 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    For in Him we live and move and have our being, according to the double power of that Breathing into us; for we were all inspired by Him with breath, and as many of us as were capable of it, and in so far as we open the mouth of our mind, with God the Holy Ghost.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 17:31 Basil of Caesarea, On the Holy Spirit (Chapter XVI)

    … of the expected appearance of the Lord from heaven the Holy Spirit will not, as some suppose, have no functions to discharge: on the contrary, even in the day of His revelation, in which the blessed and only potentate will judge the world in righteousness, the Holy Spirit will be present with Him.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)