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Philippians · Douay-Rheims (Challoner), American Edition 1899

Philippians 4 Douay-Rheims (Challoner), American Edition 1899

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Therefore, my dearly beloved brethren, and most desired, my joy and my crown; so stand fast in the Lord, my dearly beloved. 2 I beg of Evodia, and I beseech Syntyche, to be of one mind in the Lord. 3 And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life. 4 Rejoice in the Lord always; again, I say, rejoice. 5 Let your modesty be known to all men. The Lord is nigh. 6 Be nothing solicitous; but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. 7 And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus. 8 For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things. 9 The things which you have both learned, and received, and heard, and seen in me, these do ye, and the God of peace shall be with you. 10 Now I rejoice in the Lord exceedingly, that now at length your thought for me hath flourished again, as you did also think; but you were busied. 11 I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith. 12 I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need. 13 I can do all these things in him who strengtheneth me. 14 Nevertheless you have done well in communicating to my tribulation. 15 And you also know, O Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but you only: 16 For unto Thessalonica also you sent once and again for my use. 17 Not that I seek the gift, but I seek the fruit that may abound to your account. 18 But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God. 19 And may my God supply all your want, according to his riches in glory in Christ Jesus. 20 Now to God and our Father be glory world without end. Amen. 21 Salute ye every saint in Christ Jesus. 22 The brethren who are with me, salute you. All the saints salute you; especially they that are of Caesar’s household. 23 The grace of our Lord Jesus Christ be with your spirit. Amen.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Clement

    Coworker of Paul at Philippi

    Named by Paul as a coworker whose name is in the book of life.

    Cited in the guide: Philippians 4:3

  • Epaphroditus

    Messenger from Philippi

    Paul's brother, coworker, and fellow soldier whom the Philippians sent with a gift; he nearly died of illness.

    Cited in the guide: Philippians 2:25; Philippians 4:18

  • Syntyche

    Woman at Philippi

    A woman at Philippi who had labored with Paul in the gospel; Paul urges her to be of one mind with Euodia.

    Cited in the guide: Philippians 4:2

Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Philippians 1:27; 1 Corinthians 16:13; Psalm 27:14; Philippians 2:16; 1 Corinthians 15:58
  2. 2 Hebrews 12:14; 1 Corinthians 1:10; Mark 9:50; 1 Peter 3:8–11; Philippians 2:2–3
  3. 3 Revelation 3:5; Luke 10:20; Revelation 13:8; Philippians 1:27; Revelation 21:27
  4. 4 1 Thessalonians 5:16–18; Romans 12:12; James 1:2–4; Philippians 3:1; Matthew 5:12
  5. 5 James 5:8–9; Matthew 6:25; Titus 3:2; Hebrews 10:37; 1 Peter 4:7
  6. 6 Proverbs 3:5–6; 1 Peter 5:7; Matthew 6:25–33; Psalm 55:22; 1 Thessalonians 5:17–18
  7. 7 John 14:27; Isaiah 26:3; 2 Thessalonians 3:16; Colossians 3:15; Psalm 29:11
  8. 8 James 3:17; Titus 2:7; Romans 12:9–21; 2 Corinthians 8:21; Galatians 5:22
  9. 9 James 1:22; 1 Thessalonians 4:1–8; Philippians 3:17; 2 Peter 1:10; John 13:17
  10. 10 2 Corinthians 11:9; Galatians 6:6; 2 Corinthians 7:6–7; Galatians 6:10; Philippians 1:3
  11. 11 1 Timothy 6:6–9; Hebrews 13:5–6; Matthew 6:31–34; Philippians 3:8; 2 Corinthians 9:8
  12. 12 Matthew 11:29; 2 Corinthians 12:7–10; 2 Corinthians 11:27; 2 Corinthians 11:9; 2 Corinthians 6:4–10
  13. 13 Isaiah 41:10; 2 Corinthians 12:9–10; Ephesians 6:10; Colossians 1:11; Isaiah 40:29–31
  14. 14 Hebrews 13:16; Philippians 1:7; Hebrews 10:34; Galatians 6:6; 1 Kings 8:18
  15. 15 Philippians 1:5; 2 Corinthians 11:8–12; 2 Corinthians 12:11–15; Acts 16:40–17:5
  16. 16 1 Thessalonians 2:9; Acts 17:1; 1 Thessalonians 2:18
  17. 17 Titus 3:14; Hebrews 6:10; 2 Corinthians 9:9–13; John 15:8; Titus 1:7
  18. 18 Hebrews 13:16; Philippians 4:12; 2 Corinthians 9:12; Ephesians 5:2; Philippians 2:25–26
  19. 19 2 Corinthians 9:8–11; Psalm 84:11; 1 Peter 5:10; 1 Timothy 6:17; Psalm 23:1–5
  20. 20 Romans 11:36; Psalm 115:1; Revelation 14:7; Revelation 7:12; Revelation 1:6
  21. 21 Galatians 1:2; Ephesians 1:1; Colossians 4:10–14; Romans 16:21–22; Philippians 1:1
  22. 22 Philippians 1:13; 2 Corinthians 13:13; Romans 16:16; 1 Peter 5:13; Hebrews 13:24
  23. 23 Romans 16:20; 2 Corinthians 13:14

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 4:4 John Chrysostom, Homilies on Philippians (Homily XIV)

    "Blessed are they that mourn," and "woe unto them that laugh" (Matt. v. 4; Luke vi. 25.), saith Christ. How then saith Paul, "Rejoice in the Lord alway"? "Woe to them that laugh," said Christ, the laughter of this world which ariseth from the things which are present.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 4:17 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … the Levites shall have no part in the whole tribe of Levi, nor substance with Israel; their substance is the offerings (fructifications) of the Lord: these shall they eat." Wherefore also Paul says, "I do not seek after a gift, but I seek after fruit." To His disciples He said, who had a priesthood of the Lord, to whom it …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 4:11–14 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    I can do all things through Christ which strengtheneth me." Lo!

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 4:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVII)

    Heardest thou not what Paul saith, "Rejoice in the Lord?" He said not, "in the devil." When then wilt thou be able to hear Paul?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 4:13 Cyril of Jerusalem, Catechetical Lectures (Lecture XXI)

    … the adversary, so likewise ye, after Holy Baptism and the Mystical Chrism, having put on the whole armour of the Holy Ghost, are to stand against the power of the adversary, and vanquish it, saying, I can do all things through Christ which strengtheneth me.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)