Acts · Douay-Rheims (Challoner), American Edition 1899
Acts 23 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.
1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.
2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?
3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
4 And they that stood by said: Dost thou revile the high priest of God?
4 Those who stood by said, “Do you malign God’s high priest?”
5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.
5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?
9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.
12 When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
13 And they were more than forty men that had made this conspiracy.
13 There were more than forty people who had made this conspiracy.
14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.
14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
16 Which when Paul’s sister’s son had heard, of their lying in wait, he came and entered into the castle and told Paul.
16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.
17 Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.
18 So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?
19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul tomorrow into the council, as if they meant to inquire some thing more certain touching him.
20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.
21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.
22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:
23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.
24 He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:
25 He wrote a letter like this:
26 Claudius Lysias to the most excellent governor, Felix, greeting.
26 “Claudius Lysias to the most excellent governor Felix: Greetings.
27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:
27 “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
28 And meaning to know the cause which they objected unto him, I brought him forth into their council.
28 Desiring to know the cause why they accused him, I brought him down to their council.
29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.
29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.
30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.
31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 And the next day, leaving the horsemen to go with him, they returned to the castle.
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.
33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod’s judgment hall.
35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ananias
The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.
Cited in the guide: Acts 23:2; Acts 24:1
Claudius Lysias
The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.
Cited in the guide: Acts 23:26
Felix
The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.
Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25
Places
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 24:16; 2 Timothy 1:3; 2 Corinthians 1:12; Hebrews 13:18; 1 Corinthians 4:4
- 2 John 18:22; Acts 24:1; 1 Kings 22:24; Micah 5:1; Matthew 26:67
- 3 Deuteronomy 25:1–2; John 7:51; Matthew 23:27–28; Micah 3:8–11; Amos 5:7
- 5 Exodus 22:28; Ecclesiastes 10:20; Jude 8–9; 2 Peter 2:10
- 6 Acts 24:15; Acts 24:21; Acts 26:5–8; Acts 28:20; Philippians 3:5
- 7 Acts 14:4; John 7:40–43; Matthew 10:34; Psalm 55:9
- 8 Luke 20:27; Matthew 22:23; Mark 12:18; Acts 4:1
- 9 Acts 22:7; Acts 22:17–18; John 12:29; Acts 25:25; Proverbs 16:7
- 10 Acts 22:24; James 1:19; James 3:14–4:2; Acts 23:32; Micah 3:3
- 11 Acts 18:9; 2 Timothy 4:17; Matthew 14:27; Jeremiah 15:19–21; Acts 19:21
- 12 Acts 23:30; Isaiah 8:9–10; Acts 23:21; Acts 23:14; Psalm 2:1–3
- 13 John 16:2; 2 Samuel 15:12; 2 Samuel 15:31
- 14 Acts 23:12; Jeremiah 8:12; Micah 7:3; Hosea 4:9; Psalm 52:1–2
- 15 Isaiah 59:7; Psalm 37:32–33; Proverbs 1:16; Proverbs 1:11–12; Psalm 21:11
- 16 1 Corinthians 3:19; Acts 23:10; Proverbs 21:30; Acts 23:32; Job 5:13
- 17 Proverbs 22:3; Matthew 8:8–9; Acts 22:26; Acts 23:23; Matthew 10:16
- 18 Ephesians 3:1; Ephesians 4:1; Acts 28:17; Philemon 9; Acts 16:25
- 19 Nehemiah 2:4; Esther 9:12; Esther 5:3; Mark 9:27; Esther 7:2
- 20 Acts 23:14–15; Daniel 6:5–12; Psalm 12:2; Acts 23:1
- 21 Acts 23:12–14; Exodus 23:2; Acts 20:19; Acts 9:23–24; 2 Corinthians 11:26
- 22 Joshua 2:14; Mark 1:44
- 23 Acts 8:40; Luke 12:38; Matthew 14:25; Acts 23:33
- 24 Acts 23:26; Acts 25:14; Acts 24:10; Acts 23:33–24:3; Acts 24:22–27
- 26 Acts 15:23; Acts 26:25; Luke 1:3; Acts 24:3; James 1:1
- 27 Acts 22:25–29; Acts 21:31–33; Acts 23:10; Acts 24:6
- 28 Acts 22:30
- 29 Acts 26:31; Acts 25:25; Acts 18:15; Acts 25:11; Acts 25:19–20
- 30 Acts 24:6–8; Acts 25:16; Acts 24:19; Acts 23:35; Acts 23:20
- 31 Acts 23:23–24; 2 Timothy 2:3–4; Luke 7:8
- 32 Acts 23:23; Acts 23:10
- 33 Acts 23:26; Acts 28:16; Acts 8:40; Acts 23:23–24
- 34 Acts 21:39; Acts 25:1; Esther 1:1; Esther 8:9; Daniel 6:1
- 35 Acts 23:30; Acts 25:16; Matthew 27:27; Matthew 2:16; Acts 24:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)