Acts · Arabic Bible: Smith–Van Dyck (1865)
Acts 23 Arabic Bible: Smith–Van Dyck (1865)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (3)
- Fully vowelled Arabic, read right to left.
- No deuterocanonical books.
- Verse divisions occasionally differ from English Bibles (e.g. 1 Timothy 6:21–22, 3 John 14–15).
1 فَتَفَرَّسَ بُولُسُ فِي ٱلْمَجْمَعِ وَقَالَ: «أَيُّهَا ٱلرِّجَالُ ٱلْإِخْوَةُ، إِنِّي بِكُلِّ ضَمِيرٍ صَالِحٍ قَدْ عِشْتُ لِلهِ إِلَى هَذَا ٱلْيَوْمِ».
1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
2 فَأَمَرَ حَنَانِيَّا رَئِيسُ ٱلْكَهَنَةِ، ٱلْوَاقِفِينَ عِنْدَهُ أَنْ يَضْرِبُوهُ عَلَى فَمِهِ.
2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 حِينَئِذٍ قَالَ لَهُ بُولُسُ: «سَيَضْرِبُكَ ٱللهُ أَيُّهَا ٱلْحَائِطُ ٱلْمُبَيَّضُ! أَفَأَنْتَ جَالِسٌ تَحْكُمُ عَلَيَّ حَسَبَ ٱلنَّامُوسِ، وَأَنْتَ تَأْمُرُ بِضَرْبِي مُخَالِفًا لِلنَّامُوسِ؟».
3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
4 فَقَالَ ٱلْوَاقِفُونَ: «أَتَشْتِمُ رَئِيسَ كَهَنَةِ ٱللهِ؟»
4 Those who stood by said, “Do you malign God’s high priest?”
5 فَقَالَ بُولُسُ: «لَمْ أَكُنْ أَعْرِفُ أَيُّهَا ٱلْإِخْوَةُ أَنَّهُ رَئِيسُ كَهَنَةٍ، لِأَنَّهُ مَكْتُوبٌ: رَئِيسُ شَعْبِكَ لَا تَقُلْ فِيهِ سُوءًا».
5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
6 وَلَمَّا عَلِمَ بُولُسُ أَنَّ قِسْمًا مِنْهُمْ صَدُّوقِيُّونَ وَٱلْآخَرَ فَرِّيسِيُّونَ، صَرَخَ فِي ٱلْمَجْمَعِ: «أَيُّهَا ٱلرِّجَالُ ٱلْإِخْوَةُ، أَنَا فَرِّيسِيٌّ ٱبْنُ فَرِّيسِيٍّ. عَلَى رَجَاءِ قِيَامَةِ ٱلْأَمْوَاتِ أَنَا أُحَاكَمُ».
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
7 وَلَمَّا قَالَ هَذَا حَدَثَتْ مُنَازَعَةٌ بَيْنَ ٱلْفَرِّيسِيِّينَ وَٱلصَّدُّوقِيِّينَ، وَٱنْشَقَّتِ ٱلْجَمَاعَةُ،
7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
8 لِأَنَّ ٱلصَّدُّوقِيِّينَ يَقُولُونَ: إِنَّهُ لَيْسَ قِيَامَةٌ وَلَا مَلَاكٌ وَلَا رُوحٌ، وَأَمَّا ٱلْفَرِّيسِيُّونَ فَيُقِرُّونَ بِكُلِّ ذَلِكَ.
8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 فَحَدَثَ صِيَاحٌ عَظِيمٌ، وَنَهَضَ كَتَبَةُ قِسْمِ ٱلْفَرِّيسِيِّينَ وَطَفِقُوا يُخَاصِمُونَ قَائِلِينَ: «لَسْنَا نَجِدُ شَيْئًا رَدِيًّا فِي هَذَا ٱلْإِنْسَانِ! وَإِنْ كَانَ رُوحٌ أَوْ مَلَاكٌ قَدْ كَلَّمَهُ فَلَا نُحَارِبَنَّ ٱللهَ».
9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
10 وَلَمَّا حَدَثَتْ مُنَازَعَةٌ كَثِيرَةٌ ٱخْتَشَى ٱلْأَمِيرُ أَنْ يَفْسَخُوا بُولُسَ، فَأَمَرَ ٱلْعَسْكَرَ أَنْ يَنْزِلُوا وَيَخْتَطِفُوهُ مِنْ وَسْطِهِمْ وَيَأْتُوا بِهِ إِلَى ٱلْمُعَسْكَرِ.
10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
11 وَفِي ٱللَّيْلَةِ ٱلتَّالِيَةِ وَقَفَ بِهِ ٱلرَّبُّ وَقَالَ: «ثِقْ يَا بُولُسُ! لِأَنَّكَ كَمَا شَهِدْتَ بِمَا لِي فِي أُورُشَلِيمَ، هَكَذَا يَنْبَغِي أَنْ تَشْهَدَ فِي رُومِيَةَ أَيْضًا».
11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
12 وَلَمَّا صَارَ ٱلنَّهَارُ صَنَعَ بَعْضُ ٱلْيَهُودِ ٱتِّفَاقًا، وَحَرَمُوا أَنْفُسَهُمْ قَائِلِينَ: إِنَّهُمْ لَا يَأْكُلُونَ وَلَا يَشْرَبُونَ حَتَّى يَقْتُلُوا بُولُسَ.
12 When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
13 وَكَانَ ٱلَّذِينَ صَنَعُوا هَذَا ٱلتَّحَالُفَ أَكْثَرَ مِنْ أَرْبَعِينَ.
13 There were more than forty people who had made this conspiracy.
14 فَتَقَدَّمُوا إِلَى رُؤَسَاءِ ٱلْكَهَنَةِ وَٱلشُّيُوخِ وَقَالُوا: «قَدْ حَرَمْنَا أَنْفُسَنَا حِرْمًا أَنْ لَا نَذُوقَ شَيْئًا حَتَّى نَقْتُلَ بُولُسَ.
14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
15 وَٱلْآنَ أَعْلِمُوا ٱلْأَمِيرَ أَنْتُمْ مَعَ ٱلْمَجْمَعِ لِكَيْ يُنْزِلَهُ إِلَيْكُمْ غَدًا، كَأَنَّكُمْ مُزْمِعُونَ أَنْ تَفْحَصُوا بِأَكْثَرِ تَدْقِيقٍ عَمَّا لَهُ. وَنَحْنُ، قَبْلَ أَنْ يَقْتَرِبَ، مُسْتَعِدُّونَ لِقَتْلِهِ».
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
16 وَلَكِنَّ ٱبْنَ أُخْتِ بُولُسَ سَمِعَ بِٱلْكَمِينِ، فَجَاءَ وَدَخَلَ ٱلْمُعَسْكَرَ وَأَخْبَرَ بُولُسَ.
16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
17 فَٱسْتَدْعَى بُولُسُ وَاحِدًا مِنْ قُوَّادِ ٱلْمِئَاتِ وَقَالَ: «ٱذْهَبْ بِهَذَا ٱلشَّابِّ إِلَى ٱلْأَمِيرِ، لِأَنَّ عِنْدَهُ شَيْئًا يُخْبِرُهُ بِهِ».
17 Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
18 فَأَخَذَهُ وَأَحْضَرَهُ إِلَى ٱلْأَمِيرِ وَقَالَ: «ٱسْتَدْعَانِي ٱلْأَسِيرُ بُولُسُ، وَطَلَبَ أَنْ أُحْضِرَ هَذَا ٱلشَّابَّ إِلَيْكَ، وَهُوَ عِنْدَهُ شَيْءٌ لِيَقُولَهُ لَكَ».
18 So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
19 فَأَخَذَ ٱلْأَمِيرُ بِيَدِهِ وَتَنَحَّى بِهِ مُنْفَرِدًا، وَٱسْتَخْبَرَهُ: «مَا هُوَ ٱلَّذِي عِنْدَكَ لِتُخْبِرَنِي بِهِ؟».
19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
20 فَقَالَ: «إِنَّ ٱلْيَهُودَ تَعَاهَدُوا أَنْ يَطْلُبُوا مِنْكَ أَنْ تُنْزِلَ بُولُسَ غَدًا إِلَى ٱلْمَجْمَعِ، كَأَنَّهُمْ مُزْمِعُونَ أَنْ يَسْتَخْبِرُوا عَنْهُ بِأَكْثَرِ تَدْقِيقٍ.
20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
21 فَلَا تَنْقَدْ إِلَيْهِمْ، لِأَنَّ أَكْثَرَ مِنْ أَرْبَعِينَ رَجُلًا مِنْهُمْ كَامِنُونَ لَهُ، قَدْ حَرَمُوا أَنْفُسَهُمْ أَنْ لَا يَأْكُلُوا وَلَا يَشْرَبُوا حَتَّى يَقْتُلُوهُ. وَهُمُ ٱلْآنَ مُسْتَعِدُّونَ مُنْتَظِرُونَ ٱلْوَعْدَ مِنْكَ».
21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
22 فَأَطْلَقَ ٱلْأَمِيرُ ٱلشَّابَّ مُوصِيًا إِيَّاهُ أَنْ: «لَا تَقُلْ لِأَحَدٍ إِنَّكَ أَعْلَمْتَنِي بِهَذَا».
22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
23 ثُمَّ دَعَا ٱثْنَيْنِ مِنْ قُوَّادِ ٱلْمِئَاتِ وَقَالَ: «أَعِدَّا مِئَتَيْ عَسْكَرِيٍّ لِيَذْهَبُوا إِلَى قَيْصَرِيَّةَ، وَسَبْعِينَ فَارِسًا وَمِئَتَيْ رَامِحٍ، مِنَ ٱلسَّاعَةِ ٱلثَّالِثَةِ مِنَ ٱللَّيْلِ.
23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
24 وَأَنْ يُقَدِّمَا دَوَابَّ لِيُرْكِبَا بُولُسَ وَيُوصِلَاهُ سَالِمًا إِلَى فِيلِكْسَ ٱلْوَالِي».
24 He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
25 وَكَتَبَ رِسَالَةً حَاوِيَةً هَذِهِ ٱلصُّورَةَ:
25 He wrote a letter like this:
26 «كُلُودِيُوسُ لِيسِيَاسُ، يُهْدِي سَلَامًا إِلَى ٱلْعَزِيزِ فِيلِكْسَ ٱلْوَالِي:
26 “Claudius Lysias to the most excellent governor Felix: Greetings.
27 هَذَا ٱلرَّجُلُ لَمَّا أَمْسَكَهُ ٱلْيَهُودُ وَكَانُوا مُزْمِعِينَ أَنْ يَقْتُلُوهُ، أَقْبَلْتُ مَعَ ٱلْعَسْكَرِ وَأَنْقَذْتُهُ، إِذْ أُخْبِرْتُ أَنَّهُ رُومَانِيٌّ.
27 “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
28 وَكُنْتُ أُرِيدُ أَنْ أَعْلَمَ ٱلْعِلَّةَ ٱلَّتِي لِأَجْلِهَا كَانُوا يَشْتَكُونَ عَلَيْهِ، فَأَنْزَلْتُهُ إِلَى مَجْمَعِهِمْ،
28 Desiring to know the cause why they accused him, I brought him down to their council.
29 فَوَجَدْتُهُ مَشْكُوًّا عَلَيْهِ مِنْ جِهَةِ مَسَائِلِ نَامُوسِهِمْ. وَلَكِنَّ شَكْوَى تَسْتَحِقُّ ٱلْمَوْتَ أَوِ ٱلْقُيُودَ لَمْ تَكُنْ عَلَيْهِ.
29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 ثُمَّ لَمَّا أُعْلِمْتُ بِمَكِيدَةٍ عَتِيدَةٍ أَنْ تَصِيرَ عَلَى ٱلرَّجُلِ مِنَ ٱلْيَهُودِ، أَرْسَلْتُهُ لِلْوَقْتِ إِلَيْكَ، آمِرًا ٱلْمُشْتَكِينَ أَيْضًا أَنْ يَقُولُوا لَدَيْكَ مَا عَلَيْهِ. كُنْ مُعَافًى».
30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
31 فَٱلْعَسْكَرُ أَخَذُوا بُولُسَ كَمَا أُمِرُوا، وَذَهَبُوا بِهِ لَيْلًا إِلَى أَنْتِيبَاتْرِيسَ.
31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 وَفِي ٱلْغَدِ تَرَكُوا ٱلْفُرْسَانَ يَذْهَبُونَ مَعَهُ وَرَجَعُوا إِلَى ٱلْمُعَسْكَرِ.
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
33 وَأُولَئِكَ لَمَّا دَخَلُوا قَيْصَرِيَّةَ وَدَفَعُوا ٱلرِّسَالَةَ إِلَى ٱلْوَالِي، أَحْضَرُوا بُولُسَ أَيْضًا إِلَيْهِ.
33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 فَلَمَّا قَرَأَ ٱلْوَالِي ٱلرِّسَالَةَ، وَسَأَلَ مِنْ أَيَّةِ وِلَايَةٍ هُوَ، وَوَجَدَ أَنَّهُ مِنْ كِيلِيكِيَّةَ،
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 قَالَ: «سَأَسْمَعُكَ مَتَى حَضَرَ ٱلْمُشْتَكُونَ عَلَيْكَ أَيْضًا». وَأَمَرَ أَنْ يُحْرَسَ فِي قَصْرِ هِيرُودُسَ.
35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Ananias
The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.
Cited in the guide: Acts 23:2; Acts 24:1
Claudius Lysias
The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.
Cited in the guide: Acts 23:26
Felix
The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.
Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25
Places
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Acts 24:16; 2 Timothy 1:3; 2 Corinthians 1:12; Hebrews 13:18; 1 Corinthians 4:4
- 2 John 18:22; Acts 24:1; 1 Kings 22:24; Micah 5:1; Matthew 26:67
- 3 Deuteronomy 25:1–2; John 7:51; Matthew 23:27–28; Micah 3:8–11; Amos 5:7
- 5 Exodus 22:28; Ecclesiastes 10:20; Jude 8–9; 2 Peter 2:10
- 6 Acts 24:15; Acts 24:21; Acts 26:5–8; Acts 28:20; Philippians 3:5
- 7 Acts 14:4; John 7:40–43; Matthew 10:34; Psalm 55:9
- 8 Luke 20:27; Matthew 22:23; Mark 12:18; Acts 4:1
- 9 Acts 22:7; Acts 22:17–18; John 12:29; Acts 25:25; Proverbs 16:7
- 10 Acts 22:24; James 1:19; James 3:14–4:2; Acts 23:32; Micah 3:3
- 11 Acts 18:9; 2 Timothy 4:17; Matthew 14:27; Jeremiah 15:19–21; Acts 19:21
- 12 Acts 23:30; Isaiah 8:9–10; Acts 23:21; Acts 23:14; Psalm 2:1–3
- 13 John 16:2; 2 Samuel 15:12; 2 Samuel 15:31
- 14 Acts 23:12; Jeremiah 8:12; Micah 7:3; Hosea 4:9; Psalm 52:1–2
- 15 Isaiah 59:7; Psalm 37:32–33; Proverbs 1:16; Proverbs 1:11–12; Psalm 21:11
- 16 1 Corinthians 3:19; Acts 23:10; Proverbs 21:30; Acts 23:32; Job 5:13
- 17 Proverbs 22:3; Matthew 8:8–9; Acts 22:26; Acts 23:23; Matthew 10:16
- 18 Ephesians 3:1; Ephesians 4:1; Acts 28:17; Philemon 9; Acts 16:25
- 19 Nehemiah 2:4; Esther 9:12; Esther 5:3; Mark 9:27; Esther 7:2
- 20 Acts 23:14–15; Daniel 6:5–12; Psalm 12:2; Acts 23:1
- 21 Acts 23:12–14; Exodus 23:2; Acts 20:19; Acts 9:23–24; 2 Corinthians 11:26
- 22 Joshua 2:14; Mark 1:44
- 23 Acts 8:40; Luke 12:38; Matthew 14:25; Acts 23:33
- 24 Acts 23:26; Acts 25:14; Acts 24:10; Acts 23:33–24:3; Acts 24:22–27
- 26 Acts 15:23; Acts 26:25; Luke 1:3; Acts 24:3; James 1:1
- 27 Acts 22:25–29; Acts 21:31–33; Acts 23:10; Acts 24:6
- 28 Acts 22:30
- 29 Acts 26:31; Acts 25:25; Acts 18:15; Acts 25:11; Acts 25:19–20
- 30 Acts 24:6–8; Acts 25:16; Acts 24:19; Acts 23:35; Acts 23:20
- 31 Acts 23:23–24; 2 Timothy 2:3–4; Luke 7:8
- 32 Acts 23:23; Acts 23:10
- 33 Acts 23:26; Acts 28:16; Acts 8:40; Acts 23:23–24
- 34 Acts 21:39; Acts 25:1; Esther 1:1; Esther 8:9; Daniel 6:1
- 35 Acts 23:30; Acts 25:16; Matthew 27:27; Matthew 2:16; Acts 24:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)