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Acts 23 Nestle Greek New Testament (1904)

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About Nestle 1904
  • Scholarly edition
  • NT: Critical text
  • New Testament only
  • Original language
  • 1904
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
Nestle 1904 Nestle Greek New Testament (1904)
WEB World English Bible (Classic, with Deuterocanon)
1 ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ εἶπεν Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.
1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
2 ὁ δὲ ἀρχιερεὺς Ἀνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.
2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 τότε ὁ Παῦλος πρὸς αὐτὸν εἶπεν Τύπτειν σε μέλλει ὁ Θεός, τοῖχε κεκονιαμένε· καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον, καὶ παρανομῶν κελεύεις με τύπτεσθαι;
3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
4 οἱ δὲ παρεστῶτες εἶπαν Τὸν ἀρχιερέα τοῦ Θεοῦ λοιδορεῖς;
4 Those who stood by said, “Do you malign God’s high priest?”
5 ἔφη τε ὁ Παῦλος Οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς· γέγραπται γὰρ ὅτι Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.
5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
6 γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραζεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίων· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν κρίνομαι.
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
7 τοῦτο δὲ αὐτοῦ λαλοῦντος ἐγένετο στάσις τῶν Φαρισαίων καὶ Σαδδουκαίων, καὶ ἐσχίσθη τὸ πλῆθος.
7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
8 Σαδδουκαῖοι γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν μήτε ἄγγελον μήτε πνεῦμα, Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.
8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 ἐγένετο δὲ κραυγὴ μεγάλη, καὶ ἀναστάντες τινὲς τῶν γραμματέων τοῦ μέρους τῶν Φαρισαίων διεμάχοντο λέγοντες Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ· εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος;
9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
10 πολλῆς δὲ γινομένης στάσεως φοβηθεὶς ὁ χιλίαρχος μὴ διασπασθῇ ὁ Παῦλος ὑπ’ αὐτῶν, ἐκέλευσεν τὸ στράτευμα καταβὰν ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν ἄγειν τε εἰς τὴν παρεμβολήν.
10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
11 Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος εἶπεν Θάρσει· ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἱερουσαλὴμ οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.
11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
12 Γενομένης δὲ ἡμέρας ποιήσαντες συστροφὴν οἱ Ἰουδαῖοι ἀνεθεμάτισαν ἑαυτοὺς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον.
12 When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
13 ἦσαν δὲ πλείους τεσσεράκοντα οἱ ταύτην τὴν συνωμοσίαν ποιησάμενοι·
13 There were more than forty people who had made this conspiracy.
14 οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις εἶπαν Ἀναθέματι ἀνεθεματίσαμεν ἑαυτοὺς μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον.
14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
15 νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως καταγάγῃ αὐτὸν εἰς ὑμᾶς ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ· ἡμεῖς δὲ πρὸ τοῦ ἐγγίσαι αὐτὸν ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
16 Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου τὴν ἐνέδραν, παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολὴν ἀπήγγειλεν τῷ Παύλῳ.
16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
17 προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατονταρχῶν ἔφη· Τὸν νεανίαν τοῦτον ἄπαγε πρὸς τὸν χιλίαρχον, ἔχει γὰρ ἀπαγγεῖλαί τι αὐτῷ.
17 Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
18 ὁ μὲν οὖν παραλαβὼν αὐτὸν ἤγαγεν πρὸς τὸν χιλίαρχον καὶ φησίν Ὁ δέσμιος Παῦλος προσκαλεσάμενός με ἠρώτησεν τοῦτον τὸν νεανίσκον ἀγαγεῖν πρὸς σέ, ἔχοντά τι λαλῆσαί σοι.
18 So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
19 ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος καὶ ἀναχωρήσας κατ’ ἰδίαν ἐπυνθάνετο Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;
19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
20 εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε ὅπως αὔριον τὸν Παῦλον καταγάγῃς εἰς τὸ συνέδριον ὡς μέλλων τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ.
20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
21 σὺ οὖν μὴ πεισθῇς αὐτοῖς· ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους τεσσεράκοντα, οἵτινες ἀνεθεμάτισαν ἑαυτοὺς μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀνέλωσιν αὐτόν, καὶ νῦν εἰσιν ἕτοιμοι προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν.
21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
22 ὁ μὲν οὖν χιλίαρχος ἀπέλυσε τὸν νεανίσκον, παραγγείλας μηδενὶ ἐκλαλῆσαι ὅτι ταῦτα ἐνεφάνισας πρὸς ἐμέ.
22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
23 Καὶ προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν εἶπεν Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρίας, καὶ ἱππεῖς ἑβδομήκοντα καὶ δεξιολάβους διακοσίους, ἀπὸ τρίτης ὥρας τῆς νυκτός,
23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
24 κτήνη τε παραστῆσαι ἵνα ἐπιβιβάσαντες τὸν Παῦλον διασώσωσι πρὸς Φήλικα τὸν ἡγεμόνα,
24 He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
25 γράψας ἐπιστολὴν ἔχουσαν τὸν τύπον τοῦτον
25 He wrote a letter like this:
26 Κλαύδιος Λυσίας τῷ κρατίστῳ ἡγεμόνι Φήλικι χαίρειν.
26 “Claudius Lysias to the most excellent governor Felix: Greetings.
27 Τὸν ἄνδρα τοῦτον συλλημφθέντα ὑπὸ τῶν Ἰουδαίων καὶ μέλλοντα ἀναιρεῖσθαι ὑπ’ αὐτῶν ἐπιστὰς σὺν τῷ στρατεύματι ἐξειλάμην, μαθὼν ὅτι Ῥωμαῖός ἐστιν·
27 “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
28 βουλόμενός τε ἐπιγνῶναι τὴν αἰτίαν δι’ ἣν ἐνεκάλουν αὐτῷ, κατήγαγον εἰς τὸ συνέδριον αὐτῶν·
28 Desiring to know the cause why they accused him, I brought him down to their council.
29 ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν, μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔχοντα ἔγκλημα.
29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα ἔσεσθαι, ἐξαυτῆς ἔπεμψα πρὸς σέ, παραγγείλας καὶ τοῖς κατηγόροις λέγειν πρὸς αὐτὸν ἐπὶ σοῦ.
30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
31 Οἱ μὲν οὖν στρατιῶται κατὰ τὸ διατεταγμένον αὐτοῖς ἀναλαβόντες τὸν Παῦλον ἤγαγον διὰ νυκτὸς εἰς τὴν Ἀντιπατρίδα·
31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 τῇ δὲ ἐπαύριον ἐάσαντες τοὺς ἱππεῖς ἀπέρχεσθαι σὺν αὐτῷ, ὑπέστρεψαν εἰς τὴν παρεμβολήν·
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
33 οἵτινες εἰσελθόντες εἰς τὴν Καισαρίαν καὶ ἀναδόντες τὴν ἐπιστολὴν τῷ ἡγεμόνι, παρέστησαν καὶ τὸν Παῦλον αὐτῷ.
33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 ἀναγνοὺς δὲ καὶ ἐπερωτήσας ἐκ ποίας ἐπαρχείας ἐστὶν, καὶ πυθόμενος ὅτι ἀπὸ Κιλικίας
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 Διακούσομαί σου, ἔφη, ὅταν καὶ οἱ κατήγοροί σου παραγένωνται· κελεύσας ἐν τῷ πραιτωρίῳ τοῦ Ἡρῴδου φυλάσσεσθαι αὐτόν.
35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Ananias

    High priest

    The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.

    Cited in the guide: Acts 23:2; Acts 24:1

  • Claudius Lysias

    Roman tribune at Jerusalem

    The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.

    Cited in the guide: Acts 23:26

  • Felix

    Roman governor of Judea

    The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.

    Cited in the guide: Acts 23:24; Acts 24:3; Acts 24:25

Places

  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

Cross references (33)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Acts 24:16; 2 Timothy 1:3; 2 Corinthians 1:12; Hebrews 13:18; 1 Corinthians 4:4
  2. 2 John 18:22; Acts 24:1; 1 Kings 22:24; Micah 5:1; Matthew 26:67
  3. 3 Deuteronomy 25:1–2; John 7:51; Matthew 23:27–28; Micah 3:8–11; Amos 5:7
  4. 5 Exodus 22:28; Ecclesiastes 10:20; Jude 8–9; 2 Peter 2:10
  5. 6 Acts 24:15; Acts 24:21; Acts 26:5–8; Acts 28:20; Philippians 3:5
  6. 7 Acts 14:4; John 7:40–43; Matthew 10:34; Psalm 55:9
  7. 8 Luke 20:27; Matthew 22:23; Mark 12:18; Acts 4:1
  8. 9 Acts 22:7; Acts 22:17–18; John 12:29; Acts 25:25; Proverbs 16:7
  9. 10 Acts 22:24; James 1:19; James 3:14–4:2; Acts 23:32; Micah 3:3
  10. 11 Acts 18:9; 2 Timothy 4:17; Matthew 14:27; Jeremiah 15:19–21; Acts 19:21
  11. 12 Acts 23:30; Isaiah 8:9–10; Acts 23:21; Acts 23:14; Psalm 2:1–3
  12. 13 John 16:2; 2 Samuel 15:12; 2 Samuel 15:31
  13. 14 Acts 23:12; Jeremiah 8:12; Micah 7:3; Hosea 4:9; Psalm 52:1–2
  14. 15 Isaiah 59:7; Psalm 37:32–33; Proverbs 1:16; Proverbs 1:11–12; Psalm 21:11
  15. 16 1 Corinthians 3:19; Acts 23:10; Proverbs 21:30; Acts 23:32; Job 5:13
  16. 17 Proverbs 22:3; Matthew 8:8–9; Acts 22:26; Acts 23:23; Matthew 10:16
  17. 18 Ephesians 3:1; Ephesians 4:1; Acts 28:17; Philemon 9; Acts 16:25
  18. 19 Nehemiah 2:4; Esther 9:12; Esther 5:3; Mark 9:27; Esther 7:2
  19. 20 Acts 23:14–15; Daniel 6:5–12; Psalm 12:2; Acts 23:1
  20. 21 Acts 23:12–14; Exodus 23:2; Acts 20:19; Acts 9:23–24; 2 Corinthians 11:26
  21. 22 Joshua 2:14; Mark 1:44
  22. 23 Acts 8:40; Luke 12:38; Matthew 14:25; Acts 23:33
  23. 24 Acts 23:26; Acts 25:14; Acts 24:10; Acts 23:33–24:3; Acts 24:22–27
  24. 26 Acts 15:23; Acts 26:25; Luke 1:3; Acts 24:3; James 1:1
  25. 27 Acts 22:25–29; Acts 21:31–33; Acts 23:10; Acts 24:6
  26. 28 Acts 22:30
  27. 29 Acts 26:31; Acts 25:25; Acts 18:15; Acts 25:11; Acts 25:19–20
  28. 30 Acts 24:6–8; Acts 25:16; Acts 24:19; Acts 23:35; Acts 23:20
  29. 31 Acts 23:23–24; 2 Timothy 2:3–4; Luke 7:8
  30. 32 Acts 23:23; Acts 23:10
  31. 33 Acts 23:26; Acts 28:16; Acts 8:40; Acts 23:23–24
  32. 34 Acts 21:39; Acts 25:1; Esther 1:1; Esther 8:9; Daniel 6:1
  33. 35 Acts 23:30; Acts 25:16; Matthew 27:27; Matthew 2:16; Acts 24:22

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 23:6 John Chrysostom, Homilies on the Acts of the Apostles (Homily XLIX)

    Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 23:3–5 Augustine of Hippo, Our Lord's Sermon on the Mount (Book I, Chapters XVIII–XIX)

    … belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Quotes verse 23:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 23:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)

    Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)