Hechos · Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Hechos 23 Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
WEB World English Bible (clásica, con deuterocanónicos)
1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.
1 Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”
2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.
2 The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?
3 Then Paul said to him, “God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?”
4 And they that stood by said: Dost thou revile the high priest of God?
4 Those who stood by said, “Do you malign God’s high priest?”
5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.
5 Paul said, “I didn’t know, brothers, that he was high priest. For it is written, ‘You shall not speak evil of a ruler of your people.’”
6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”
7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.
7 When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.
8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
8 For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?
9 A great clamor arose, and some of the scribes of the Pharisees’ part stood up, and contended, saying, “We find no evil in this man. But if a spirit or angel has spoken to him, let’s not fight against God!”
10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10 When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks.
11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
11 The following night, the Lord stood by him and said, “Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome.”
12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.
12 When it was day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
13 And they were more than forty men that had made this conspiracy.
13 There were more than forty people who had made this conspiracy.
14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.
14 They came to the chief priests and the elders, and said, “We have bound ourselves under a great curse to taste nothing until we have killed Paul.
15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.
15 Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.”
16 Which when Paul’s sister’s son had heard, of their lying in wait, he came and entered into the castle and told Paul.
16 But Paul’s sister’s son heard they were lying in wait, and he came and entered into the barracks and told Paul.
17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.
17 Paul summoned one of the centurions and said, “Bring this young man to the commanding officer, for he has something to tell him.”
18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.
18 So he took him and brought him to the commanding officer and said, “Paul, the prisoner, summoned me and asked me to bring this young man to you. He has something to tell you.”
19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?
19 The commanding officer took him by the hand, and going aside, asked him privately, “What is it that you have to tell me?”
20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul tomorrow into the council, as if they meant to inquire some thing more certain touching him.
20 He said, “The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.
21 Therefore don’t yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse to neither eat nor drink until they have killed him. Now they are ready, looking for the promise from you.”
22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.
22 So the commanding officer let the young man go, charging him, “Tell no one that you have revealed these things to me.”
23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:
23 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”
24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.
24 He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.
25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:
25 He wrote a letter like this:
26 Claudius Lysias to the most excellent governor, Felix, greeting.
26 “Claudius Lysias to the most excellent governor Felix: Greetings.
27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:
27 “This man was seized by the Jews, and was about to be killed by them when I came with the soldiers and rescued him, having learned that he was a Roman.
28 And meaning to know the cause which they objected unto him, I brought him forth into their council.
28 Desiring to know the cause why they accused him, I brought him down to their council.
29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.
29 I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.
30 When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell.”
31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.
31 So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 And the next day, leaving the horsemen to go with him, they returned to the castle.
32 But on the next day they left the horsemen to go with him, and returned to the barracks.
33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.
33 When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;
34 When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod’s judgment hall.
35 “I will hear you fully when your accusers also arrive.” He commanded that he be kept in Herod’s palace.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Ananias
The high priest who ordered Paul to be struck on the mouth at his hearing and later went down to Caesarea to accuse him before Felix.
Citado en la guía: Acts 23:2; Acts 24:1
Claudius Lysias
The commander who rescued Paul from the mob at Jerusalem and sent him to the governor Felix at Caesarea with a letter.
Citado en la guía: Acts 23:26
Felix
The governor at Caesarea who heard Paul's case, trembled at his talk of judgment, and kept him in custody hoping for a bribe.
Citado en la guía: Acts 23:24; Acts 24:3; Acts 24:25
Lugares
Caesarea Maritima
The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.
Citado en la guía: Acts 10:1; Acts 23:23; Acts 25:11
Referencias cruzadas (33)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Hechos 24:16; 2 Timoteo 1:3; 2 Corintios 1:12; Hebreos 13:18; 1 Corintios 4:4
- 2 Juan 18:22; Hechos 24:1; 1 Reyes 22:24; Miqueas 5:1; Mateo 26:67
- 3 Deuteronomio 25:1–2; Juan 7:51; Mateo 23:27–28; Miqueas 3:8–11; Amós 5:7
- 5 Éxodo 22:28; Eclesiastés 10:20; Judas 8–9; 2 Pedro 2:10
- 6 Hechos 24:15; Hechos 24:21; Hechos 26:5–8; Hechos 28:20; Filipenses 3:5
- 7 Hechos 14:4; Juan 7:40–43; Mateo 10:34; Salmo 55:9
- 8 Lucas 20:27; Mateo 22:23; Marcos 12:18; Hechos 4:1
- 9 Hechos 22:7; Hechos 22:17–18; Juan 12:29; Hechos 25:25; Proverbios 16:7
- 10 Hechos 22:24; Santiago 1:19; Santiago 3:14–4:2; Hechos 23:32; Miqueas 3:3
- 11 Hechos 18:9; 2 Timoteo 4:17; Mateo 14:27; Jeremías 15:19–21; Hechos 19:21
- 12 Hechos 23:30; Isaías 8:9–10; Hechos 23:21; Hechos 23:14; Salmo 2:1–3
- 13 Juan 16:2; 2 Samuel 15:12; 2 Samuel 15:31
- 14 Hechos 23:12; Jeremías 8:12; Miqueas 7:3; Oseas 4:9; Salmo 52:1–2
- 15 Isaías 59:7; Salmo 37:32–33; Proverbios 1:16; Proverbios 1:11–12; Salmo 21:11
- 16 1 Corintios 3:19; Hechos 23:10; Proverbios 21:30; Hechos 23:32; Job 5:13
- 17 Proverbios 22:3; Mateo 8:8–9; Hechos 22:26; Hechos 23:23; Mateo 10:16
- 18 Efesios 3:1; Efesios 4:1; Hechos 28:17; Filemón 9; Hechos 16:25
- 19 Nehemías 2:4; Ester 9:12; Ester 5:3; Marcos 9:27; Ester 7:2
- 20 Hechos 23:14–15; Daniel 6:5–12; Salmo 12:2; Hechos 23:1
- 21 Hechos 23:12–14; Éxodo 23:2; Hechos 20:19; Hechos 9:23–24; 2 Corintios 11:26
- 22 Josué 2:14; Marcos 1:44
- 23 Hechos 8:40; Lucas 12:38; Mateo 14:25; Hechos 23:33
- 24 Hechos 23:26; Hechos 25:14; Hechos 24:10; Hechos 23:33–24:3; Hechos 24:22–27
- 26 Hechos 15:23; Hechos 26:25; Lucas 1:3; Hechos 24:3; Santiago 1:1
- 27 Hechos 22:25–29; Hechos 21:31–33; Hechos 23:10; Hechos 24:6
- 28 Hechos 22:30
- 29 Hechos 26:31; Hechos 25:25; Hechos 18:15; Hechos 25:11; Hechos 25:19–20
- 30 Hechos 24:6–8; Hechos 25:16; Hechos 24:19; Hechos 23:35; Hechos 23:20
- 31 Hechos 23:23–24; 2 Timoteo 2:3–4; Lucas 7:8
- 32 Hechos 23:23; Hechos 23:10
- 33 Hechos 23:26; Hechos 28:16; Hechos 8:40; Hechos 23:23–24
- 34 Hechos 21:39; Hechos 25:1; Ester 1:1; Ester 8:9; Daniel 6:1
- 35 Hechos 23:30; Hechos 25:16; Mateo 27:27; Mateo 2:16; Hechos 24:22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Again he discourses simply as man, and he does not on all occasions alike enjoy the benefit of supernatural aid. "I am a Pharisee, the son of a Pharisee:" both in this, and in what comes after it, he wished to divide the multitude, which had an evil unanimity against him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… belonged to humility he wonderfully preserved, when, on its being said to him, "Revilest thou the high priest?" he replied, "I wist not, brethren, that he was the high priest; for it is written, Thou shall not speak evil of the ruler of thy people." And here he showed with what calmness he had spoken that which he seemed to …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
A sect of the Jews dif ferent from the Pharisees, and much worse than they, who said, "that there is no resurrection, nor angel, nor spirit." For these were some of a grosser sort, and eager after the things of the body.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Wherefore Paul also saith, "I am a Pharisee, of the strictest sect amongst us." And they say nothing indeed directly about a resurrection; but they feign a story, and make up a case, which, as I suppose, never so much as had an existence; thinking to drive Him to perplexity, and desiring to overthrow both things, both the existence of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)