Isaiah · Douay-Rheims (Challoner), American Edition 1899
Isaiah 53 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
DRB Douay-Rheims (Challoner), American Edition 1899
WEB World English Bible (Classic, with Deuterocanon)
1 Who hath believed our report? and to whom is the arm of the Lord revealed?
1 Who has believed our message? To whom has Yahweh’s arm been revealed?
2 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.
3 He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.
4 Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.
8 He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.
9 They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.
10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand.
11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.
12 Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 12:38; Romans 10:16–17; 1 Corinthians 1:18; John 1:12; Matthew 16:17
- 2 Philippians 2:6–7; Isaiah 52:14; Isaiah 11:1; John 1:10–14; Mark 6:3
- 3 John 1:10–11; Matthew 26:67; Hebrews 12:2–3; Isaiah 53:10; Isaiah 49:7
- 4 1 Peter 2:24; Matthew 8:17; Galatians 3:13; 1 John 2:2; 1 Peter 3:18
- 5 1 Peter 2:24–25; 1 Peter 3:18; Matthew 20:28; 2 Corinthians 5:21; Romans 5:6–10
- 6 1 Peter 2:25; 1 Peter 3:18; Psalm 119:176; Isaiah 55:7; Romans 4:25
- 7 Acts 8:32–33; Matthew 26:63; 1 Peter 2:23; Mark 14:61; John 19:9
- 8 Acts 8:33; 1 Peter 3:18; Matthew 26:65–66; John 19:7; Psalm 22:12–21
- 9 Matthew 27:57–60; 1 Peter 2:22; Mark 15:43–46; 1 John 3:5; 2 Corinthians 5:21
- 10 2 Corinthians 5:21; Romans 8:32; Galatians 3:13; Zechariah 13:7; Ephesians 1:5
- 11 Romans 5:18–19; Isaiah 53:4–6; 1 Peter 2:24; Revelation 5:9–10; Isaiah 53:12
- 12 Luke 22:37; Hebrews 9:28; Mark 15:27; Luke 23:32–34; 1 John 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions." Hear, too, how He was to ascend into heaven according to prophecy.
… the eunuch of the Ethiopians' queen reading these words which had been written: "He was led as a sheep to the slaughter; and as a lamb is dumb before the shearer, so He opened not His mouth: in His humiliation His judgment was taken away;" and all the rest which the prophet proceeded to relate in regard to His passion …
… of judgment, who before, when he came hiddenly, was silent before His judge when He was led as a sheep to the slaughter, and, as a lamb before the shearer, opened not His mouth as we read that it was prophesied of Him by Isaiah, and as we see it fulfilled in the Gospel.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For one saith, "Thou hast gone up on high, Thou hast led captivity captive, and hast received gifts amongst men." And, "The Lord strong and mighty in battle." And another saith, "He shall divide the spoils of the strong." For indeed to this purpose He came, that He might "preach deliverance to captives, and recovery of sight to the blind." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Prophet greatly wondering, says, Lord, who hath believed our report?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)