Isaiah 53 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 Who will beleeue our report? and to whom is the arme of the Lord reueiled?
1 Who has believed our message? To whom has Yahweh’s arm been revealed?
2 But hee shall growe vp before him as a branche, and as a roote out of a dry grounde: he hath neither forme nor beautie: when we shall see him, there shall be no forme that wee should desire him.
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He is despised and reiected of men: he is a man full of sorowes and hath experience of infirmities: we hidde as it were our faces from him: he was despised and we esteemed him not.
3 He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Surely hee hath borne our infirmities, and caried our sorowes: yet wee did iudge him, as plagued, and smitten of God, and humbled.
4 Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But hee was wounded for our transgressions, hee was broken for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheepe haue gone astraye: wee haue turned euery one to his owne way, and the Lord hath layed vpon him the iniquitie of vs all.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 Hee was oppressed and he was afflicted, yet did he not open his mouth: hee is brought as a sheepe to the slaughter, and as a sheepe before her shearer is dumme, so he openeth not his mouth.
7 He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 Hee was taken out from prison, and from iudgement: and who shall declare his age? for he was cut out of the lande of the liuing: for the transgression of my people was he plagued.
8 He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 And he made his graue with the wicked, and with the riche in his death, though hee had done no wickednesse, neither was any deceite in his mouth.
9 They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth.
10 Yet the Lord would breake him, and make him subiect to infirmities: when hee shall make his soule an offring for sinne, he shall see his seede and shall prolong his dayes, and the will of the Lord shall prosper in his hand.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand.
11 Hee shall see of the trauaile of his soule, and shall be satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I giue him a portion with the great, and he shall deuide the spoyle with the strong, because hee hath powred out his soule vnto death: and he was counted with the transgressers, and he bare the sinne of many, and prayed for the trespassers.
12 Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors.
Cross references (12)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 12:38; Romans 10:16–17; 1 Corinthians 1:18; John 1:12; Matthew 16:17
- 2 Philippians 2:6–7; Isaiah 52:14; Isaiah 11:1; John 1:10–14; Mark 6:3
- 3 John 1:10–11; Matthew 26:67; Hebrews 12:2–3; Isaiah 53:10; Isaiah 49:7
- 4 1 Peter 2:24; Matthew 8:17; Galatians 3:13; 1 John 2:2; 1 Peter 3:18
- 5 1 Peter 2:24–25; 1 Peter 3:18; Matthew 20:28; 2 Corinthians 5:21; Romans 5:6–10
- 6 1 Peter 2:25; 1 Peter 3:18; Psalm 119:176; Isaiah 55:7; Romans 4:25
- 7 Acts 8:32–33; Matthew 26:63; 1 Peter 2:23; Mark 14:61; John 19:9
- 8 Acts 8:33; 1 Peter 3:18; Matthew 26:65–66; John 19:7; Psalm 22:12–21
- 9 Matthew 27:57–60; 1 Peter 2:22; Mark 15:43–46; 1 John 3:5; 2 Corinthians 5:21
- 10 2 Corinthians 5:21; Romans 8:32; Galatians 3:13; Zechariah 13:7; Ephesians 1:5
- 11 Romans 5:18–19; Isaiah 53:4–6; 1 Peter 2:24; Revelation 5:9–10; Isaiah 53:12
- 12 Luke 22:37; Hebrews 9:28; Mark 15:27; Luke 23:32–34; 1 John 2:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions." Hear, too, how He was to ascend into heaven according to prophecy.
… the eunuch of the Ethiopians' queen reading these words which had been written: "He was led as a sheep to the slaughter; and as a lamb is dumb before the shearer, so He opened not His mouth: in His humiliation His judgment was taken away;" and all the rest which the prophet proceeded to relate in regard to His passion …
… of judgment, who before, when he came hiddenly, was silent before His judge when He was led as a sheep to the slaughter, and, as a lamb before the shearer, opened not His mouth as we read that it was prophesied of Him by Isaiah, and as we see it fulfilled in the Gospel.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For one saith, "Thou hast gone up on high, Thou hast led captivity captive, and hast received gifts amongst men." And, "The Lord strong and mighty in battle." And another saith, "He shall divide the spoils of the strong." For indeed to this purpose He came, that He might "preach deliverance to captives, and recovery of sight to the blind." …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And the Prophet greatly wondering, says, Lord, who hath believed our report?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)