Matthew · Douay-Rheims (Challoner), American Edition 1899
Matthew 22 Douay-Rheims (Challoner), American Edition 1899
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 And Jesus answering, spoke again in parables to them, saying:
1 Y RESPONDIENDO Jesús, les volvió á hablar en parábolas, diciendo:
2 The kingdom of heaven is likened to a king, who made a marriage for his son.
2 El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo;
3 And he sent his servants, to call them that were invited to the marriage; and they would not come.
3 Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.
4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my beeves and fatlings are killed, and all things are ready: come ye to the marriage.
4 Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.
5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.
5 Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;
6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.
6 Y otros, tomando á sus siervos, los afrentaron y los mataron.
7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.
7 Y el rey, oyendo [esto], se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.
8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.
8 Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.
9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.
9 Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.
10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
10 Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.
11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.
11 Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.
12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.
12 Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.
13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.
13 Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.
14 For many are called, but few are chosen.
14 Porque muchos son llamados, y pocos escogidos.
15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.
15 Entonces, idos los Fariseos, consultaron cómo le tomarían en [alguna] palabra.
16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.
16 Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y [que] enseñas con verdad el camino de Dios, y [que] no te curas de nadie, porque no tienes acepción de persona de hombres.
17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?
17 Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?
18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?
18 Mas Jesús, entendida la malicia de ellos, [les] dice: ¿Por qué me tentáis, hipócritas?
19 Shew me the coin of the tribute. And they offered him a penny.
19 Mostradme la moneda del tributo. Y ellos le presentaron un denario.
20 And Jesus saith to them: Whose image and inscription is this?
20 Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?
21 They say to him: Caesar’s. Then he saith to them: Render therefore to Caesar the things that are Caesar’s; and to God, the things that are God’s.
21 Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.
22 And hearing this they wondered, and leaving him, went their ways.
22 Y oyendo esto, se maravillaron; y dejándole se fueron.
23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,
23 Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,
24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.
24 Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.
25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.
25 Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.
26 In like manner the second, and the third, and so on to the seventh.
26 De la misma manera también el segundo, y el tercero, hasta los siete.
27 And last of all the woman died also.
27 Y después de todos murió también la mujer.
28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.
28 En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.
29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.
29 Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.
30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.
30 Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres maridos; mas son como los ángeles de Dios en el cielo.
31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:
31 Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.
32 Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.
33 And the multitudes hearing it, were in admiration at his doctrine.
33 Y oyendo esto las gentes, estaban atónitas de su doctrina.
34 But the Pharisees hearing that he had silenced the Sadducees, came together:
34 Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.
35 And one of them, a doctor of the law, asking him, tempting him:
35 Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:
36 Master, which is the greatest commandment in the law?
36 Maestro, ¿cuál es el mandamiento grande en la ley?
37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
37 Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente.
38 This is the greatest and the first commandment.
38 Este es el primero y el grande mandamiento.
39 And the second is like to this: Thou shalt love thy neighbor as thyself.
39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.
40 On these two commandments dependeth the whole law and the prophets.
40 De estos dos mandamientos depende toda la ley y los profetas.
41 And the Pharisees being gathered together, Jesus asked them,
41 Y estando juntos los Fariseos, Jesús les preguntó,
42 Saying: What think you of Christ? whose son is he? They say to him: David’s.
42 Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David.
43 He saith to them: How then doth David in spirit call him Lord, saying:
43 El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:
44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?
44 Dijo el Señor á mi Señor: Siéntate á mi diestra, entre tanto que pongo tus enemigos por estrado de tus pies?
45 If David then call him Lord, how is he his son?
45 Pues si David le llama Señor, ¿cómo es su Hijo?
46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.
46 Y nadie le podía responder palabra; ni osó alguno desde aquel día preguntarle más.
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 20:1–16; Matthew 12:43–45; Luke 8:10; Mark 4:33–34; Matthew 13:3–11
- 2 Revelation 19:7–9; Matthew 13:24; Ephesians 5:24–32; Psalm 45:10–16; 2 Corinthians 11:2
- 3 Revelation 22:17; Luke 14:15–17; John 5:40; Psalm 81:10–12; Hosea 11:7
- 4 Acts 13:46; John 6:50–57; Matthew 21:36; Psalm 86:5; Nehemiah 9:17
- 5 Luke 14:18–20; Hebrews 2:3; 1 John 2:15–16; Matthew 24:38–39; Luke 17:26–32
- 6 John 15:19–20; Matthew 10:22–25; Matthew 5:10–12; Acts 8:1; John 16:2–3
- 7 Luke 19:27; 1 Peter 4:17–18; Luke 21:24; Joel 2:25; Luke 21:21
- 8 2 Thessalonians 1:5; Revelation 3:4; Acts 13:46; Luke 20:35; Revelation 22:14
- 9 Luke 14:21–24; Mark 16:15–16; Proverbs 1:20–23; Proverbs 9:4–6; Isaiah 55:1–3
- 10 1 John 2:19; 1 Corinthians 6:9–11; 2 Corinthians 12:21; Matthew 13:47–48; Revelation 7:9
- 11 Revelation 3:4–5; Revelation 19:8; Zechariah 3:3–4; Hebrews 4:12–13; Revelation 16:15
- 12 Job 5:16; Matthew 20:13; 1 Samuel 2:9; Acts 5:2–11; Jeremiah 2:23
- 13 Matthew 8:12; Matthew 25:30; Matthew 24:51; 2 Peter 2:4; Revelation 21:27
- 14 2 Peter 1:10; Luke 13:23–24; Revelation 17:14; Matthew 7:13–14; Matthew 20:16
- 15 Luke 20:20–26; Mark 12:13–17; Psalm 2:2; Psalm 56:5–7; Psalm 59:3
- 16 Mark 3:6; Luke 20:21; Mark 8:15; Mark 12:14; John 7:18
- 17 Luke 2:1; Romans 13:6–7; Matthew 17:25; Acts 28:22; Acts 5:37
- 18 John 8:6; Luke 5:22; John 2:25; Acts 5:9; Revelation 2:23
- 19 Matthew 20:2; Matthew 18:28; Revelation 6:6
- 20 Luke 20:24
- 21 Romans 13:7; Proverbs 24:21; Acts 4:19; Malachi 1:6–8; Matthew 22:37
- 22 Mark 12:12; Matthew 22:46; Matthew 10:16; Proverbs 26:4–5; Matthew 22:33
- 23 Acts 4:1; Acts 23:6–8; Matthew 3:7; Luke 20:27–40; Mark 12:18–27
- 24 Deuteronomy 25:5–10; Luke 20:28; Matthew 7:21; Mark 12:19; Matthew 22:16
- 25 Hebrews 9:27; Mark 12:19–23; Luke 20:29–33
- 29 John 20:9; Romans 15:4; Luke 1:37; Jeremiah 32:17; Daniel 12:2–3
- 30 Luke 20:34–36; Mark 12:24–25; John 5:28–29; 1 Corinthians 7:29–31; Matthew 24:38
- 31 Matthew 21:16; Matthew 12:3
- 32 Exodus 3:6; Mark 12:26–27; Acts 7:32; Luke 20:37–38; Exodus 3:15–16
- 33 Luke 20:39–40; Matthew 7:28–29; John 7:46; Matthew 22:22; Mark 6:2
- 34 Mark 12:28–31; Matthew 25:3–5
- 35 Luke 7:30; Luke 10:25–37; Luke 11:52; Luke 11:45–46; Luke 14:3
- 36 Mark 12:28–33; Matthew 5:19–20; Luke 11:42; Matthew 23:23–24; Hosea 8:12
- 37 Mark 12:29–30; Luke 10:27; Deuteronomy 6:5; Deuteronomy 10:12; Mark 12:33
- 39 Mark 12:31; Luke 10:27–37; Leviticus 19:18; Romans 13:9–10; Galatians 5:14
- 40 Romans 13:9; Matthew 7:12; 1 John 4:19–21; James 2:8; John 1:17
- 41 Mark 12:35–37; Luke 20:41–44; Matthew 22:34; Matthew 22:15
- 42 Jeremiah 23:5–6; John 6:68–69; Amos 9:11; Ezekiel 34:23–24; Matthew 16:13–17
- 43 2 Samuel 23:2; Revelation 4:2; Mark 12:36; Hebrews 3:7; 2 Peter 1:21
- 44 Psalm 110:1; Hebrews 1:13; Acts 2:34–35; 1 Corinthians 15:25; Hebrews 10:12–13
- 45 Revelation 22:16; Romans 1:3–4; John 8:58; 1 Timothy 3:16; Philippians 2:6–8
- 46 Mark 12:34; Luke 20:40; Luke 14:6; Acts 4:14; Matthew 21:27
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)