Matthew · World English Bible (Classic, with Deuterocanon)
Matthew 22 World English Bible (Classic, with Deuterocanon)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
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1 Jesus answered and spoke to them again in parables, saying,
1 Y RESPONDIENDO Jesús, les volvió á hablar en parábolas, diciendo:
2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
2 El reino de los cielos es semejante á un hombre rey, que hizo bodas á su hijo;
3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
3 Y envió sus siervos para que llamasen los llamados á las bodas; mas no quisieron venir.
4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
4 Volvió á enviar otros siervos, diciendo: Decid á los llamados: He aquí, mi comida he aparejado; mis toros y animales engordados son muertos, y todo está prevenido: venid á las bodas.
5 But they made light of it, and went their ways, one to his own farm, another to his merchandise;
5 Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;
6 and the rest grabbed his servants, treated them shamefully, and killed them.
6 Y otros, tomando á sus siervos, los afrentaron y los mataron.
7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
7 Y el rey, oyendo [esto], se enojó; y enviando sus ejércitos, destruyó á aquellos homicidas, y puso fuego á su ciudad.
8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
8 Entonces dice á sus siervos: Las bodas á la verdad están aparejadas; mas los que eran llamados no eran dignos.
9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
9 Id pues á las salidas de los caminos, y llamad á las bodas á cuantos hallareis.
10 Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
10 Y saliendo los siervos por los caminos, juntaron á todos los que hallaron, juntamente malos y buenos: y las bodas fueron llenas de convidados.
11 “But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
11 Y entró el rey para ver los convidados, y vió allí un hombre no vestido de boda.
12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
12 Y le dijo: Amigo, ¿cómo entraste aquí no teniendo vestido de boda? Mas él cerró la boca.
13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
13 Entonces el rey dijo á los que servían: Atado de pies y de manos tomadle, y echadle en las tinieblas de afuera: allí será el lloro y el crujir de dientes.
14 For many are called, but few chosen.”
14 Porque muchos son llamados, y pocos escogidos.
15 Then the Pharisees went and took counsel how they might entrap him in his talk.
15 Entonces, idos los Fariseos, consultaron cómo le tomarían en [alguna] palabra.
16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach; for you aren’t partial to anyone.
16 Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y [que] enseñas con verdad el camino de Dios, y [que] no te curas de nadie, porque no tienes acepción de persona de hombres.
17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
17 Dinos pues, ¿qué te parece? ¿es lícito dar tributo á César, ó no?
18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
18 Mas Jesús, entendida la malicia de ellos, [les] dice: ¿Por qué me tentáis, hipócritas?
19 Show me the tax money.” They brought to him a denarius.
19 Mostradme la moneda del tributo. Y ellos le presentaron un denario.
20 He asked them, “Whose is this image and inscription?”
20 Entonces les dice: ¿Cúya es esta figura, y lo que está encima escrito?
21 They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
21 Dícenle: De César. Y díceles: Pagad pues á César lo que es de César, y á Dios lo que es de Dios.
22 When they heard it, they marveled, and left him and went away.
22 Y oyendo esto, se maravillaron; y dejándole se fueron.
23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
23 Aquel día llegaron á él los Saduceos, que dicen no haber resurrección, y le preguntaron,
24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
24 Diciendo: Maestro, Moisés dijo: Si alguno muriere sin hijos, su hermano se casará con su mujer, y despertará simiente á su hermano.
25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
25 Fueron pues, entre nosotros siete hermanos: y el primero tomó mujer, y murió; y no teniendo generación, dejó su mujer á su hermano.
26 In the same way, the second also, and the third, to the seventh.
26 De la misma manera también el segundo, y el tercero, hasta los siete.
27 After them all, the woman died.
27 Y después de todos murió también la mujer.
28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
28 En la resurrección pues, ¿de cuál de los siete será ella mujer? porque todos la tuvieron.
29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
29 Entonces respondiendo Jesús, les dijo: Erráis ignorando las Escrituras, y el poder de Dios.
30 For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
30 Porque en la resurrección, ni los hombres tomarán mujeres, ni las mujeres maridos; mas son como los ángeles de Dios en el cielo.
31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
31 Y de la resurrección de los muertos, ¿no habéis leído lo que os es dicho por Dios, que dice:
32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
32 Yo soy el Dios de Abraham, y el Dios de Isaac, y el Dios de Jacob? Dios no es Dios de muertos, sino de vivos.
33 When the multitudes heard it, they were astonished at his teaching.
33 Y oyendo esto las gentes, estaban atónitas de su doctrina.
34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
34 Entonces los Fariseos, oyendo que había cerrado la boca á los Saduceos, se juntaron á una.
35 One of them, a lawyer, asked him a question, testing him.
35 Y preguntó uno de ellos, intérprete de la ley, tentándole y diciendo:
36 “Teacher, which is the greatest commandment in the law?”
36 Maestro, ¿cuál es el mandamiento grande en la ley?
37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
37 Y Jesús le dijo: Amarás al Señor tu Dios de todo tu corazón, y de toda tu alma, y de toda tu mente.
38 This is the first and great commandment.
38 Este es el primero y el grande mandamiento.
39 A second likewise is this, ‘You shall love your neighbor as yourself.’
39 Y el segundo es semejante á éste: Amarás á tu prójimo como á ti mismo.
40 The whole law and the prophets depend on these two commandments.”
40 De estos dos mandamientos depende toda la ley y los profetas.
41 Now while the Pharisees were gathered together, Jesus asked them a question,
41 Y estando juntos los Fariseos, Jesús les preguntó,
42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “Of David.”
42 Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David.
43 He said to them, “How then does David in the Spirit call him Lord, saying,
43 El les dice: ¿Pues cómo David en Espíritu le llama Señor, diciendo:
44 ‘The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet’?
44 Dijo el Señor á mi Señor: Siéntate á mi diestra, entre tanto que pongo tus enemigos por estrado de tus pies?
45 “If then David calls him Lord, how is he his son?”
45 Pues si David le llama Señor, ¿cómo es su Hijo?
46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
46 Y nadie le podía responder palabra; ni osó alguno desde aquel día preguntarle más.
Cross references (42)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 20:1–16; Matthew 12:43–45; Luke 8:10; Mark 4:33–34; Matthew 13:3–11
- 2 Revelation 19:7–9; Matthew 13:24; Ephesians 5:24–32; Psalm 45:10–16; 2 Corinthians 11:2
- 3 Revelation 22:17; Luke 14:15–17; John 5:40; Psalm 81:10–12; Hosea 11:7
- 4 Acts 13:46; John 6:50–57; Matthew 21:36; Psalm 86:5; Nehemiah 9:17
- 5 Luke 14:18–20; Hebrews 2:3; 1 John 2:15–16; Matthew 24:38–39; Luke 17:26–32
- 6 John 15:19–20; Matthew 10:22–25; Matthew 5:10–12; Acts 8:1; John 16:2–3
- 7 Luke 19:27; 1 Peter 4:17–18; Luke 21:24; Joel 2:25; Luke 21:21
- 8 2 Thessalonians 1:5; Revelation 3:4; Acts 13:46; Luke 20:35; Revelation 22:14
- 9 Luke 14:21–24; Mark 16:15–16; Proverbs 1:20–23; Proverbs 9:4–6; Isaiah 55:1–3
- 10 1 John 2:19; 1 Corinthians 6:9–11; 2 Corinthians 12:21; Matthew 13:47–48; Revelation 7:9
- 11 Revelation 3:4–5; Revelation 19:8; Zechariah 3:3–4; Hebrews 4:12–13; Revelation 16:15
- 12 Job 5:16; Matthew 20:13; 1 Samuel 2:9; Acts 5:2–11; Jeremiah 2:23
- 13 Matthew 8:12; Matthew 25:30; Matthew 24:51; 2 Peter 2:4; Revelation 21:27
- 14 2 Peter 1:10; Luke 13:23–24; Revelation 17:14; Matthew 7:13–14; Matthew 20:16
- 15 Luke 20:20–26; Mark 12:13–17; Psalm 2:2; Psalm 56:5–7; Psalm 59:3
- 16 Mark 3:6; Luke 20:21; Mark 8:15; Mark 12:14; John 7:18
- 17 Luke 2:1; Romans 13:6–7; Matthew 17:25; Acts 28:22; Acts 5:37
- 18 John 8:6; Luke 5:22; John 2:25; Acts 5:9; Revelation 2:23
- 19 Matthew 20:2; Matthew 18:28; Revelation 6:6
- 20 Luke 20:24
- 21 Romans 13:7; Proverbs 24:21; Acts 4:19; Malachi 1:6–8; Matthew 22:37
- 22 Mark 12:12; Matthew 22:46; Matthew 10:16; Proverbs 26:4–5; Matthew 22:33
- 23 Acts 4:1; Acts 23:6–8; Matthew 3:7; Luke 20:27–40; Mark 12:18–27
- 24 Deuteronomy 25:5–10; Luke 20:28; Matthew 7:21; Mark 12:19; Matthew 22:16
- 25 Hebrews 9:27; Mark 12:19–23; Luke 20:29–33
- 29 John 20:9; Romans 15:4; Luke 1:37; Jeremiah 32:17; Daniel 12:2–3
- 30 Luke 20:34–36; Mark 12:24–25; John 5:28–29; 1 Corinthians 7:29–31; Matthew 24:38
- 31 Matthew 21:16; Matthew 12:3
- 32 Exodus 3:6; Mark 12:26–27; Acts 7:32; Luke 20:37–38; Exodus 3:15–16
- 33 Luke 20:39–40; Matthew 7:28–29; John 7:46; Matthew 22:22; Mark 6:2
- 34 Mark 12:28–31; Matthew 25:3–5
- 35 Luke 7:30; Luke 10:25–37; Luke 11:52; Luke 11:45–46; Luke 14:3
- 36 Mark 12:28–33; Matthew 5:19–20; Luke 11:42; Matthew 23:23–24; Hosea 8:12
- 37 Mark 12:29–30; Luke 10:27; Deuteronomy 6:5; Deuteronomy 10:12; Mark 12:33
- 39 Mark 12:31; Luke 10:27–37; Leviticus 19:18; Romans 13:9–10; Galatians 5:14
- 40 Romans 13:9; Matthew 7:12; 1 John 4:19–21; James 2:8; John 1:17
- 41 Mark 12:35–37; Luke 20:41–44; Matthew 22:34; Matthew 22:15
- 42 Jeremiah 23:5–6; John 6:68–69; Amos 9:11; Ezekiel 34:23–24; Matthew 16:13–17
- 43 2 Samuel 23:2; Revelation 4:2; Mark 12:36; Hebrews 3:7; 2 Peter 1:21
- 44 Psalm 110:1; Hebrews 1:13; Acts 2:34–35; 1 Corinthians 15:25; Hebrews 10:12–13
- 45 Revelation 22:16; Romans 1:3–4; John 8:58; 1 Timothy 3:16; Philippians 2:6–8
- 46 Mark 12:34; Luke 20:40; Luke 14:6; Acts 4:14; Matthew 21:27
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
All the faithful know the marriage of the king's son, and his feast, and the spreading of the Lord's Table is open to them all who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Seest thou both in the former parable and in this the difference between the Son and the servants? Seest thou at once the great affinity between both parables, and the great difference also? For this also indicates God's long-suffering, and His great providential care, and the Jews' ingratitude. But this parable hath something also more than the other.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… if one ought to pay tribute to Cæsar; and He answered, "Tell Me, whose image does the coin bear?" And they said, "Cæsar's." And again He answered them, "Render therefore to Cæsar the things that are Cæsar's, and to God the things that are God's." Whence to God alone we render worship, but in other things we gladly serve you, …
To those, therefore, who are ignorant of these matters, and on this account imagine that they have discovered another Father, justly does one say, "Ye do err, not knowing the Scriptures, nor the power of God."
Can it at any time or place be an unrighteous thing for a man to love God with all his heart, with all his soul, and with all his mind, and his neighbour as himself? Therefore those offences which be contrary to nature are everywhere and at all times to be held in detestation and punished; such were those of …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)