Skip to the text

Matthew · Douay-Rheims (Challoner), American Edition 1899

Matthew 6 Douay-Rheims (Challoner), American Edition 1899

Leer en español
About DRB
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Formal (word for word)
  • 1899
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

DRB Douay-Rheims (Challoner), American Edition 1899
RV1909 Reina-Valera 1909
1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.
1 MIRAD que no hagáis vuestra justicia delante de los hombres, para ser vistos de ellos: de otra manera no tendréis merced de vuestro Padre que está en los cielos.
2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.
2 Cuando pues haces limosna, no hagas tocar trompeta delante de ti, como hacen los hipócritas en las sinagogas y en las plazas, para ser estimados de los hombres: de cierto os digo, que ya tienen su recompensa.
3 But when thou dost alms, let not thy left hand know what thy right hand doth.
3 Mas cuando tú haces limosna, no sepa tu izquierda lo que hace tu derecha;
4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.
4 Para que sea tu limosna en secreto: y tu Padre que ve en secreto, él te recompensará en público.
5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.
5 Y cuando oras, no seas como los hipócritas; porque ellos aman el orar en las sinagogas, y en los cantones de las calles en pie, para ser vistos de los hombres: de cierto os digo, que ya tienen su pago.
6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.
6 Mas tú, cuando oras, éntrate en tu cámara, y cerrada tu puerta, ora á tu Padre que está en secreto; y tu Padre que ve en secreto, te recompensará en público.
7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.
7 Y orando, no seáis prolijos, como los Gentiles; que piensan que por su parlería serán oídos.
8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.
8 No os hagáis, pues, semejantes á ellos; porque vuestro Padre sabe de qué cosas tenéis necesidad, antes que vosotros le pidáis.
9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.
9 Vosotros pues, oraréis así: Padre nuestro que estás en los cielos, santificado sea tu nombre.
10 Thy kingdom come. Thy will be done on earth as it is in heaven.
10 Venga tu reino. Sea hecha tu voluntad, como en el cielo, así también en la tierra.
11 Give us this day our supersubstantial bread.
11 Danos hoy nuestro pan cotidiano.
12 And forgive us our debts, as we also forgive our debtors.
12 Y perdónanos nuestras deudas, como también nosotros perdonamos á nuestros deudores.
13◆ And lead us not into temptation. But deliver us from evil. Amen.
13 Y no nos metas en tentación, mas líbranos del mal: porque tuyo es el reino, y el poder, y la gloria, por todos los siglos. Amén.
14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.
14 Porque si perdonareis á los hombres sus ofensas, os perdonará también á vosotros vuestro Padre celestial.
15 But if you will not forgive men, neither will your Father forgive you your offences.
15 Mas si no perdonareis á los hombres sus ofensas, tampoco vuestro Padre os perdonará vuestras ofensas.
16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.
16 Y cuando ayunáis, no seáis como los hipócritas, austeros; porque ellos demudan sus rostros para parecer á los hombres que ayunan: de cierto os digo, que ya tienen su pago.
17 But thou, when thou fastest anoint thy head, and wash thy face;
17 Mas tú, cuando ayunas, unge tu cabeza y lava tu rostro;
18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.
18 Para no parecer á los hombres que ayunas, sino á tu Padre que está en secreto: y tu Padre que ve en secreto, te recompensará en público.
19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.
19 No os hagáis tesoros en la tierra, donde la polilla y el orín corrompe, y donde ladrones minan y hurtan;
20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.
20 Mas haceos tesoros en el cielo, donde ni polilla ni orín corrompe, y donde ladrones no minan ni hurtan:
21 For where thy treasure is, there is thy heart also.
21 Porque donde estuviere vuestro tesoro, allí estará vuestro corazón.
22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.
22 La lámpara del cuerpo es el ojo: así que, si tu ojo fuere sincero, todo tu cuerpo será luminoso:
23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!
23 Mas si tu ojo fuere malo, todo tu cuerpo será tenebroso. Así que, si la lumbre que en ti hay son tinieblas, ¿cuántas serán las mismas tinieblas?
24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.
24 Ninguno puede servir á dos señores; porque ó aborrecerá al uno y amará al otro, ó se llegará al uno y menospreciará al otro: no podéis servir á Dios y á Mammón.
25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?
25 Por tanto os digo: No os congojéis por vuestra vida, qué habéis de comer, ó qué habéis de beber; ni por vuestro cuerpo, qué habéis de vestir: ¿no es la vida más que el alimento, y el cuerpo que el vestido?
26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?
26 Mirad las aves del cielo, que no siembran, ni siegan, ni allegan en alfolíes; y vuestro Padre celestial las alimenta. ¿No sois vosotros mucho mejores que ellas?
27 And which of you by taking thought, can add to his stature by one cubit?
27 Mas ¿quién de vosotros podrá, congojándose, añadir á su estatura un codo?
28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.
28 Y por el vestido ¿por qué os congojáis? Reparad los lirios del campo, cómo crecen; no trabajan ni hilan;
29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.
29 Mas os digo, que ni aun Salomón con toda su gloria fué vestido así como uno de ellos.
30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?
30 Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios [la] viste así, ¿no [hará] mucho más á vosotros, [hombres] de poca fe?
31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?
31 No os congojéis pues, diciendo: ¿Qué comeremos, ó qué beberemos, ó con qué nos cubriremos?
32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.
32 Porque los Gentiles buscan todas estas cosas: que vuestro Padre celestial sabe que de todas estas cosas habéis menester.
33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
33 Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas.
34 Be not therefore solicitous for tomorrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.
34 Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán.
Cross references (34)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 23:5; John 12:43; Hebrews 6:10; Matthew 23:28–30; Luke 16:15
  2. 2 Matthew 6:5; 2 Corinthians 9:6–15; John 5:41; Matthew 6:16; James 2:15–16
  3. 3 John 7:4; Matthew 9:30; Mark 1:44; Matthew 12:19
  4. 4 Matthew 6:18; Matthew 6:6; Jeremiah 17:10; Luke 14:14; Psalm 44:21
  5. 5 Matthew 6:2; Luke 18:10–11; Luke 18:13; Mark 11:25; Isaiah 55:6–7
  6. 6 2 Kings 4:33; Matthew 14:23; Isaiah 65:24; Acts 9:40; Psalm 34:15
  7. 7 Ecclesiastes 5:2–3; Ecclesiastes 5:7; 1 Kings 18:26–29; Matthew 6:32; Matthew 26:44
  8. 8 Matthew 6:32; Luke 12:30; Philippians 4:6; John 16:23–27; Psalm 38:9
  9. 9 Luke 11:1–4; Revelation 4:11; Romans 8:15; Isaiah 64:8; Psalm 111:9
  10. 10 Hebrews 10:36; Matthew 26:42; Matthew 12:50; John 4:34; 1 Thessalonians 5:18
  11. 11 Proverbs 30:8; Luke 11:3; Matthew 4:4; Psalm 34:10; John 6:31–59
  12. 12 Ephesians 4:32; Mark 11:25; Ephesians 1:7; Matthew 18:21–35; Colossians 3:13
  13. 13 1 Corinthians 10:13; John 17:15; Revelation 7:14–17; Matthew 26:41; 2 Thessalonians 3:3
  14. 14 Ephesians 4:32; Mark 11:25; Colossians 3:13; Matthew 7:2; James 2:13
  15. 15 Matthew 18:35
  16. 16 Isaiah 58:3–5; Matthew 9:14–15; Nehemiah 1:4; Daniel 9:3; Psalm 69:10
  17. 17 Ruth 3:3; Ecclesiastes 9:8; 2 Samuel 12:20; Daniel 10:2–3; 2 Samuel 14:2
  18. 18 Matthew 6:6; Matthew 6:4; 2 Corinthians 10:18; 2 Corinthians 5:9; 1 Peter 2:13
  19. 19 Hebrews 13:5; 1 John 2:15–16; Luke 12:21; Proverbs 23:4–5; James 5:1–3
  20. 20 Luke 12:33; Matthew 19:21; 1 Timothy 6:19; James 2:5; Luke 18:22
  21. 21 Colossians 3:1–3; Luke 12:34; 2 Corinthians 4:18; Proverbs 4:23; Isaiah 33:6
  22. 22 Luke 11:34–36; 2 Corinthians 11:3; Colossians 3:22
  23. 23 1 John 2:11; Matthew 6:22; Isaiah 5:20–21; Jeremiah 4:22; Proverbs 26:12
  24. 24 1 John 2:15–16; Luke 16:13; James 4:4; 1 Timothy 6:9–10; Joshua 24:15
  25. 25 Philippians 4:6; Romans 8:32; 1 Peter 5:7; Psalm 55:22; Luke 12:22–31
  26. 26 Matthew 10:29–31; Psalm 147:9; Luke 12:24–32; Job 38:41; Psalm 145:15–16
  27. 27 Luke 12:25–26; Ecclesiastes 3:14; Matthew 5:36; Psalm 39:5–6; 1 Corinthians 12:18
  28. 28 Matthew 6:25; Philippians 4:6; Luke 12:27; Luke 22:35–36; Matthew 6:31
  29. 29 2 Chronicles 9:20–22; 2 Chronicles 9:4–6; 1 Timothy 2:9–10; 1 Kings 10:4–7; 1 Peter 3:2–5
  30. 30 Luke 12:28; Matthew 14:31; 1 Peter 1:24; Matthew 8:26; Matthew 16:8
  31. 31 1 Peter 5:7; Luke 12:29; Matthew 4:4; Psalm 55:22; Matthew 15:33
  32. 32 Matthew 6:8; Luke 12:30; Ephesians 4:17; Luke 11:11–13; Psalm 17:14
  33. 33 Luke 12:31; Matthew 5:6; John 6:27; Psalm 34:9–10; Psalm 84:11–12
  34. 34 Matthew 6:25; John 14:27; Hebrews 13:5–6; John 16:33; Luke 11:3

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon VII)

    The order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, "Whosoever shall call upon the Name of the Lord, shall be saved." This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 6:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIX)

    He roots out in what remains the most tyrannical passion of all, the rage and madness with respect to vainglory, which springs up in them that do right.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 6:19 Justin Martyr, First Apology (Chapters XIII–XVI)

    Lay up treasure, therefore, in heaven, where neither moth nor rust doth corrupt." And, "Be ye kind and merciful, as your Father also is kind and merciful, and maketh His sun to rise on sinners, and the righteous, and the wicked.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 6:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter VII)

    In like manner also, that [text] which says, "Ye cannot serve two masters," He does Himself interpret, saying, "Ye cannot serve God and mammon;" acknowledging God indeed as God, but mentioning mammon, a thing having also an existence.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 6:12 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    … unto me, through that Medicine of our wounds who hung upon the tree, and who, sitting at Thy right hand, "maketh intercession for us." I know that she acted mercifully, and from the heart forgave her debtors their debts; do Thou also forgive her debts, whatever she contracted during so many years since the water of salvation.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)