Isaiah 9 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Even so, there will be no more darkness for those who suffered. In the past he humiliated the land of Zebulun and the land of Naphtali, but in the future he will bring honor to Galilee of the foreigners that is on the route that leads from Jordan to the sea.
1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
2 People walking in the dark will see a bright light; a light will shine on those living in a land of total darkness.
2 The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death.
3 You will make the nation grow enormously, and will make it extremely happy. The people will celebrate before you as people celebrate at harvest-time, as soldiers celebrate when dividing up what has been looted.
3 You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
4 For you will smash the yoke that burdens them down, the bar across their shoulders, and the oppressors' rod used to beat them just as you did when you defeated the Midianite army.
4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
5 For every army boot that noisily trampled people down, and every uniform soaked in blood—they are going to be burned, fuel for the fire.
5 For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
6 For a child will be born for us, a son will be given to us. He will bear the responsibility to rule. He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
6 For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 His rule and the peace he brings know no limits and will never come to an end. He will sit on David's throne and rule his kingdom, making it secure. He will operate from principles of justice and goodness, from the time he begins his rule and for all eternity. The Lord Almighty is determined to make this happen.
7 Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
8 The Lord has sent a message directed against Jacob, and its consequences will fall upon Israel.
8 The Lord sent a word into Jacob, and it falls on Israel.
9 All the people will soon realize it—Ephraim and the people who live in Samaria. Proudly and arrogantly they say,
9 All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,
10 “The brick buildings have collapsed, but we will rebuild them with dressed stone; the sycamore fig trees have been cut down, but we will replace them with cedars.”
10 “The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”
11 But the Lord has strengthened Rezin's enemies against Israel and has encouraged them.
11 Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,
12 Arameans from the east and Philistines from the west have greedily swallowed Israel up. In all of this he is still angry and his hand is still raised.
12 The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
13 But the people didn't return to the one who punished them; they didn't come to worship the Lord Almighty.
13 Yet the people have not turned to him who struck them, neither have they sought Yahweh of Armies.
14 So in just a single day the Lord will chop off Israel's head and tail, palm branch and reed.
14 Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.
15 Elders and honorable people are the head, and prophets who teach lies are the tail.
15 The elder and the honorable man is the head, and the prophet who teaches lies is the tail.
16 The people's leaders have misled them; those who were guided by them are confused.
16 For those who lead this people lead them astray; and those who are led by them are destroyed.
17 As a result the Lord isn't pleased with their young men, he has no compassion for their orphans and widows, because all of them are hypocrites and do what's evil—they all talk stupidly. In all of this he is still angry and his hand is still raised.
17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness blazes like a fire, burning up brambles and thorns, setting the forest on fire, sending a column of smoke swirling upwards.
18 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
19 The anger of the Lord Almighty burns the land. People are like fuel for the fire, and nobody tries to help anyone else.
19 Through Yahweh of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
20 People destroy others on the right, yet they're still hungry for more; people destroy others on the left, but they're still not satisfied. In the end they even destroy themselves!
20 One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:
21 Manasseh destroys Ephraim, and Ephraim destroys Manasseh. Together they turn to destroy Judah. In all of this he is still angry and his hand is still raised.
21 Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:15–16; 2 Kings 15:29; Isaiah 8:22; 1 Chronicles 5:26; 2 Chronicles 16:4
- 2 Matthew 4:16; Ephesians 5:8; John 8:12; John 12:46; Luke 1:78–79
- 3 Isaiah 35:10; Isaiah 26:15; Isaiah 65:18; Isaiah 66:10; Psalm 119:162
- 4 Jeremiah 30:8; Isaiah 14:25; Isaiah 10:26–27; Nahum 1:13; Isaiah 54:14
- 5 2 Thessalonians 1:8; Ezekiel 39:8–10; Isaiah 30:33; Psalm 46:9; Isaiah 66:15–16
- 6 Luke 2:11; Matthew 28:18; Jeremiah 23:5–6; Isaiah 7:14; Matthew 1:23
- 7 Luke 1:32–33; Daniel 2:44; Daniel 7:14; 2 Samuel 7:16; Psalm 45:4–6
- 8 Isaiah 7:7–8; Zechariah 5:1–4; Isaiah 8:4–8; Micah 1:1–9; Zechariah 1:6
- 9 Isaiah 46:12; Isaiah 10:9–11; Jeremiah 44:28–29; Malachi 4:1; 1 Peter 5:5
- 10 Malachi 1:4; 1 Kings 10:27; 1 Kings 7:9–12
- 11 Isaiah 17:1–5; Isaiah 7:8; Isaiah 10:9–11; Isaiah 8:4–7; 2 Kings 15:29
- 12 2 Chronicles 28:18; Isaiah 5:25; Psalm 79:7; 2 Kings 16:6; Isaiah 10:4
- 13 Jeremiah 5:3; Hosea 7:10; Isaiah 31:1; Isaiah 1:5; Hosea 7:16
- 14 Revelation 18:8; Isaiah 19:15; Amos 6:11; Isaiah 30:13; Hosea 13:3
- 15 Matthew 24:24; Isaiah 29:10; 2 Timothy 4:2–3; Isaiah 3:2–3; 1 Samuel 9:6
- 16 Isaiah 3:12; Matthew 15:14; Matthew 23:16–36; 1 Kings 8:55–56; 2 Chronicles 30:27
- 17 Jeremiah 18:21; Isaiah 5:25; Isaiah 10:6; Isaiah 9:12; Matthew 12:34
- 18 Malachi 4:1; Psalm 83:14; Nahum 1:10; Isaiah 5:24; Isaiah 34:8–10
- 19 Micah 7:2; Micah 7:6; 2 Peter 2:4; Isaiah 60:2; Isaiah 24:6
- 20 Isaiah 49:26; Jeremiah 19:9; Isaiah 8:21; Leviticus 26:26–29; Lamentations 4:10
- 21 Isaiah 5:25; 2 Chronicles 28:6–8; Isaiah 9:12; Galatians 5:15; 2 Kings 15:30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
There are the following predictions: --"Unto us a child is born, and unto us a young man is given, and the government shall be upon His shoulders;" which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse.
… the foal of an ass; that He received for drink, vinegar and gall; that He was despised among the people, and humbled Himself even to death and that He is the holy Lord, the Wonderful, the Counsellor, the Beautiful in appearance, and the Mighty God, coming on the clouds as the Judge of all men; --all these things did the …
The Lord saw him, he concerning whom it was said, "They that sat under the shadow of death, unto them hath light arisen." What then was said to Nathanael?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… nation by a part of it, nor signifies obscurely all the tribes; mark how the Prophet distinguishes that place, saying "The land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles, the people which sat in darkness, saw great light:" by darkness here not meaning that which is sensible, but men's errors and ungodliness.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The soul when it was deified descended into Hades, in order that, just as the Sun of Righteousness rose for those upon the earth, so likewise He might bring light to those who sit under the earth in darkness and shadow of death: in order that just as He brought the message of peace to those upon the earth, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)