1 At that time the Lord will take his sharp, large, and strong sword, and punish Leviathan, the slithering serpent, and Leviathan, the coiled serpent, and he will kill the sea dragon. 2 At that time, sing about a beautiful vineyard. 3 I, the Lord, take care of it, watering it often. I guard it night and day so that nobody can damage it. 4 I'm not angry anymore. If there are thorns and brambles I would go and fight them, burning them all up, 5 Otherwise they should come to me for protection. They should make their peace with me, yes, make their peace with me. 6 In the future the descendants of Jacob will be like a tree taking root. Israel will flower and send out shoots, and fill the whole world with fruit! 7 Has the Lord hit Israel as he hit those that attacked them? Were they killed like their killers were killed? 8 You dealt with them by sending them into exile, by banishing them. He drove them away with his powerful force, like when the east wind blows. 9 Through this experience Jacob's guilt will be forgiven. The removal of their sins will come to fruition when they take all the pagan altar stones and crush them to pieces like chalk—no Asherah poles or altars of incense will be left standing. 10 The fortified city will be abandoned, its houses as empty and lonely as a desert. Cattle will graze and rest there, stripping bare the branches of its trees. 11 Their dry branches are broken off and used by women to make fires. This is a people that doesn't have any sense, so their Maker won't feel sorry for them, and their Creator won't help them. 12 At that time the Lord will thresh the grain harvested from the Euphrates River to the Wadi of Egypt, and you Israelites will be gathered up one by one. 13 At that time a loud trumpet will sound, and those who were dying in Assyria will return along with those exiled in Egypt. They will come and worship the Lord on the holy mountain in Jerusalem.
Isaiah 27 Free Bible Version
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Ezekiel 29:3; Isaiah 51:9; Isaiah 66:16; Revelation 12:3–13:2; Revelation 20:2
- 2 Jeremiah 2:21; Psalm 80:8–19; Isaiah 5:1–7; Numbers 21:17; Luke 20:9–18
- 3 Isaiah 58:11; John 15:1–2; 1 Samuel 2:9; Psalm 121:3–5; Ezekiel 37:14
- 4 Isaiah 10:17; Hebrews 6:8; Matthew 3:12; Psalm 85:3; 2 Samuel 23:6
- 5 Isaiah 25:4; Job 22:21; Ephesians 2:16–17; Isaiah 57:19; Isaiah 26:3–4
- 6 Isaiah 37:31; Hosea 14:5–6; Romans 11:16–26; Isaiah 54:1–3; Hosea 2:23
- 7 Isaiah 37:36–38; Jeremiah 30:11–16; Jeremiah 51:24; Daniel 2:31–35; Jeremiah 50:40
- 8 Ezekiel 19:12; Jeremiah 4:11; Jeremiah 10:24; Hosea 4:1; 1 Peter 1:6
- 9 Isaiah 48:10; Romans 11:27; Isaiah 17:8; Daniel 11:35; Zechariah 13:2
- 10 Isaiah 17:2; Isaiah 32:13–14; Micah 3:12; Jeremiah 26:6; Isaiah 17:9
- 11 Isaiah 44:24; Isaiah 1:3; Isaiah 43:7; Isaiah 43:1; Jeremiah 8:7
- 12 Genesis 15:18; Isaiah 56:8; Deuteronomy 30:3–4; Nehemiah 1:9; Isaiah 17:6
- 13 Matthew 24:31; Leviticus 25:9; Hebrews 12:22; Isaiah 19:23–25; Zechariah 14:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Even as Esaias saith, "The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit." The fruit, therefore, having been sown throughout all the world, she (Jerusalem) was deservedly forsaken, and those things which had formerly brought forth fruit abundantly were taken away; for from these, according to the flesh, …
And Esaias knowing the feebleness of the Chief Priests, and the women's strength of faith, says, Ye women, who come from beholding, come hither; for the people hath no understanding;--the Chief Priests want understanding, while women are eye-witnesses.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)