Isaiah · Young's Literal Translation
Isaiah 9 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
2 The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
2 The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death.
3 Thou hast multiplied the nation, Thou hast made great its joy, They have joyed before Thee as the joy in harvest, As [men] rejoice in their apportioning spoil.
3 You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
4 Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as [in] the day of Midian.
4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
5 For every battle of a warrior [is] with rushing, and raiment rolled in blood, And it hath been for burning — fuel of fire.
5 For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
6 For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
6 For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
7 Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
8 A word hath the Lord sent into Jacob, And it hath fallen in Israel.
8 The Lord sent a word into Jacob, and it falls on Israel.
9 And the people have known — all of it, Ephraim, and the inhabitant of Samaria, In pride and in greatness of heart, saying,
9 All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,
10 'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'
10 “The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”
11 And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,
11 Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,
12 Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.
12 The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
13 And the people hath not turned back unto Him who is smiting it, And Jehovah of Hosts they have not sought.
13 Yet the people have not turned to him who struck them, neither have they sought Yahweh of Armies.
14 And Jehovah cutteth off from Israel head and tail, Branch and reed — the same day,
14 Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.
15 Elder, and accepted of face, he [is] the head, Prophet, teacher of falsehood, he [is] the tail.
15 The elder and the honorable man is the head, and the prophet who teaches lies is the tail.
16 And the eulogists of this people are causing to err, And its eulogised ones are consumed.
16 For those who lead this people lead them astray; and those who are led by them are destroyed.
17 Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one [is] profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.
17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!
18 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
19 In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,
19 Through Yahweh of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother.
20 And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour.
20 One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:
21 Manasseh — Ephraim, and Ephraim — Manasseh, Together they [are] against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
21 Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:15–16; 2 Kings 15:29; Isaiah 8:22; 1 Chronicles 5:26; 2 Chronicles 16:4
- 2 Matthew 4:16; Ephesians 5:8; John 8:12; John 12:46; Luke 1:78–79
- 3 Isaiah 35:10; Isaiah 26:15; Isaiah 65:18; Isaiah 66:10; Psalm 119:162
- 4 Jeremiah 30:8; Isaiah 14:25; Isaiah 10:26–27; Nahum 1:13; Isaiah 54:14
- 5 2 Thessalonians 1:8; Ezekiel 39:8–10; Isaiah 30:33; Psalm 46:9; Isaiah 66:15–16
- 6 Luke 2:11; Matthew 28:18; Jeremiah 23:5–6; Isaiah 7:14; Matthew 1:23
- 7 Luke 1:32–33; Daniel 2:44; Daniel 7:14; 2 Samuel 7:16; Psalm 45:4–6
- 8 Isaiah 7:7–8; Zechariah 5:1–4; Isaiah 8:4–8; Micah 1:1–9; Zechariah 1:6
- 9 Isaiah 46:12; Isaiah 10:9–11; Jeremiah 44:28–29; Malachi 4:1; 1 Peter 5:5
- 10 Malachi 1:4; 1 Kings 10:27; 1 Kings 7:9–12
- 11 Isaiah 17:1–5; Isaiah 7:8; Isaiah 10:9–11; Isaiah 8:4–7; 2 Kings 15:29
- 12 2 Chronicles 28:18; Isaiah 5:25; Psalm 79:7; 2 Kings 16:6; Isaiah 10:4
- 13 Jeremiah 5:3; Hosea 7:10; Isaiah 31:1; Isaiah 1:5; Hosea 7:16
- 14 Revelation 18:8; Isaiah 19:15; Amos 6:11; Isaiah 30:13; Hosea 13:3
- 15 Matthew 24:24; Isaiah 29:10; 2 Timothy 4:2–3; Isaiah 3:2–3; 1 Samuel 9:6
- 16 Isaiah 3:12; Matthew 15:14; Matthew 23:16–36; 1 Kings 8:55–56; 2 Chronicles 30:27
- 17 Jeremiah 18:21; Isaiah 5:25; Isaiah 10:6; Isaiah 9:12; Matthew 12:34
- 18 Malachi 4:1; Psalm 83:14; Nahum 1:10; Isaiah 5:24; Isaiah 34:8–10
- 19 Micah 7:2; Micah 7:6; 2 Peter 2:4; Isaiah 60:2; Isaiah 24:6
- 20 Isaiah 49:26; Jeremiah 19:9; Isaiah 8:21; Leviticus 26:26–29; Lamentations 4:10
- 21 Isaiah 5:25; 2 Chronicles 28:6–8; Isaiah 9:12; Galatians 5:15; 2 Kings 15:30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
There are the following predictions: --"Unto us a child is born, and unto us a young man is given, and the government shall be upon His shoulders;" which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse.
… the foal of an ass; that He received for drink, vinegar and gall; that He was despised among the people, and humbled Himself even to death and that He is the holy Lord, the Wonderful, the Counsellor, the Beautiful in appearance, and the Mighty God, coming on the clouds as the Judge of all men; --all these things did the …
The Lord saw him, he concerning whom it was said, "They that sat under the shadow of death, unto them hath light arisen." What then was said to Nathanael?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
… nation by a part of it, nor signifies obscurely all the tribes; mark how the Prophet distinguishes that place, saying "The land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles, the people which sat in darkness, saw great light:" by darkness here not meaning that which is sensible, but men's errors and ungodliness.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The soul when it was deified descended into Hades, in order that, just as the Sun of Righteousness rose for those upon the earth, so likewise He might bring light to those who sit under the earth in darkness and shadow of death: in order that just as He brought the message of peace to those upon the earth, …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)